Rabash, Dargot HaSulam (Rungs of the Ladder), “Man as a Whole”: First, one must know that love is bought by actions. By giving his friends gifts, each gift that he gives to his friend is like an arrow and a bullet, making a hole in his friend’s heart. And although his friend’s heart is like a rock, still, each bullet makes a hole. And the many holes join into a hollow into which the love of the giver of presents enters.

And the warmth of the love draws to him his friend’s sparks of love, and then the two loves weave into a garment of love that covers both of them. This means that one love surrounds and envelops the two, and they naturally become one person because the clothing that covers them both is a single garment. Hence, both are annulled.

I used to wonder why Rabash wrote his first articles about the group and love of friends as if it had no end. We waited to see when he would reveal something else to us, but he didn’t. For almost six months he wrote only about that.

The fact of the matter is that there is no other place in which we can realize ourselves and discover the spiritual world, the second reality. If we change our world, we will reveal the upper one within it. It is said: “There is nothing new under the sun.” The world is the same world, and we only change the relationships between us and then discover the upper reality.

Rabash, Shlavey HaSulam (Steps of the Ladder), “According to What Is Explained about Love Thy Friend as Thyself”: If every one is nullified before his friend and mingles with him, they become one mass, where all the little parts that want the love of others unite in a collective force that consists of many parts. And when he has great strength, he can execute the love of others. And then he can achieve the love of God.

Thus we build the vessel that enables us to discover the Creator. After all, according to the law of equivalence of form, we can discover Him only to the extent that our love for Him awakens within us. It’s in that love that we discover the love that comes from Him—the connection, the attitude of the Good that does Good. Love is when we want to fill the other, to do him good.

So I discover the Creator only if I want to do Him good. Then I have the Masach (screen) and the Reflected Light. This is why eventually we all make up a single whole and bring together many small parts into one collective force. When a person absorbs this great force from the friends, when he acquires the collective strength of the friends, he can actually “realize the love of others.”

If a person acquires the force of love of others from the friends, “he can achieve the love of God,” that is, he can execute this force with regards to the Creator and in response discover Him. After all, the Creator is revealed as the force of love.
[62776]
From Lesson 8, The World Arvut Convention 12/8/2011

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Baal HaSulam, Fruit of the Wise, Letter 13: You should know that there are many sparks of sanctity in each person in the group. When you collect all the sparks of sanctity into one place, as brothers, with love and friendship, you will certainly have a very high level of sanctity from the Light of Life.

We lack only one thing: to bring our sparks closer together. There are no disturbances, no limitations—we should just glue ourselves into a single whole so as to flare up together.

Degel Machaneh Ephraim: It is good for Israel (those who yearn for the Creator) to be always united as one group. When they unite below, they cause their root to unite Above too.

Then this root influences us and completes what we have started, as it says: “He who makes peace in the heights, will make peace upon us.” We raise a request for correction (MAN), awaken our desires from below, and then we receive the forces of connection from Above that complete the action.

So all that is required of us is “half a Shekel,” half of the action: to want unity. The connection will be realized from Above, when our demand is correct.

Rabash, “The Need for Love of Friends”: There is a special power in the adhesion of friends. Since views and thoughts pass from one to the other through the adhesion between them, each is mingled with the power of the other, and by that each person in the group has the power of the entire group.

Every individual is different from others, but the connection gives him the power of all the friends. Imagine what it’s like when everyone feels the power of all others. This is actually the power of Infinity. After all, we connect into a huge group of friends from all over the world. We don’t need anything but that.

No one has the power to enter even the first, smallest spiritual level by himself. Only when we connect in quantity and quality do we acquire the Lights of Nefesh, Ruach, Neshama, Haya, and Yechida and go through the worlds of Assiya, Yetzira, Beria, Atzilut, and Adam Kadmon on our way to the world of Infinity.

All the 125 degrees of the spiritual ascent are attained by the growing connection. In it, each time I find a special vessel that is capable of greater bestowal and accordingly, I discover a greater Light.
[62743]
From Lesson 8, The World Arvut Convention 12/8/2011

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Question: What is fear?

Answer: Fear is always the fear of losing something. After all, I am merely the desire to enjoy. What is this desire afraid of? It is that something it possesses will disappear from it or that it will not be able to achieve something to which it really aspires. Briefly speaking, it is a fear of losing.

Confidence counterbalances the ego, the desire to enjoy. This is confidence that I will not feel any lack, that I always exist within my friends, that I will always be satisfied with them in every regard, and that we will undoubtedly reach the upper Light that will fill us. Nothing will bother me once I rise above the ego.

We have to reach the quality of bestowal. The quality of bestowal is the sensation of absolute confidence. I do not feel any lack, and I no longer have any concerns, worries, or fears. This is the state of Hafetz Hesed (one who does not desire anything for himself), as in the parable about the righteous man who lives in the woods without even a shirt. He needs nothing.

In this case, I have no problems. I separate from my desire to enjoy. By doing this, I acquire confidence in the state of Hafetz Hesed. Why is confidence called the Light’s clothing? It is because the Light of Hassadim (Mercy) is the clothing for the Light of Hochma (Wisdom). This is exactly what I need. Another word for the Light of Hassadim is confidence. Separation from the ego, the degree of separation, is referred to as confidence.

The more I advance, the more my ego grows according to the principle of “he who is greater than his friend, his desire is greater than his.” Every time, I am given a greater ego, even greater concerns and worries. As I rise above this, I acquire a greater quality of Hesed. This means that I acquire greater confidence. I do not depend on my desire to enjoy. I am not concerned about losing or not attaining something.

When we attain spirituality, the degree of Hafetz Hesed, we stop worrying to such an extent that one even stops concerning himself with whether he will attain the upper Light. This is an absolutely opposite state: I wanted to attain the spiritual world so badly, to acquire the quality of bestowal; I thought that it would give me unlimited possibilities. Suddenly, I discover that I do not want anything. I am fine as is. Then, I begin to work with the ego in a different way.

We will speak about these advanced stages, but our first stop is to attain a state where I rise above everything that I now have, when I dissolve in the group. Then, I really do not feel any lack, and I can begin to reveal the upper Light.

What is the upper Light? It is a degree of one’s bestowal to the others, a concern for how much he fulfills others through himself, instead of being concerned with how much he receives and how fulfilled he is. It turns out that we begin to add another dimension over the level we have achieved by rising above our ego. How much will pass through me toward the others? How much stronger will we connect into our common Kli (vessel)? Everyone fulfills everyone else.

Try to think of it this way: No one is capable of this on his own, but it is possible through helping each other, as it is written: “They helped every one his friend.” This is the only way the spiritual vessel, the Kli, becomes revealed. It is in the interconnection, care, and help. This cannot happen in any person individually; he will not be able to feel the Light.

Individually, it is possible to separate from one’s ego and not desire anything. But when I rise to a state where I do not desire anything, what is the problem? What am I missing? I lack the connection with others for all the goodness, the upper Light, to stream through me to them. Then, the Light becomes revealed, passes through me, and I feel my bestowal to others. This becomes our common spiritual vessel because there is nothing within me, alone. It is only formed in the unity between us.

We already know that we need to work with these states of mutual sensations. We need to try a little bit more, just a little bit, and then it will happen. We must hold on to this state.

Right now, we are beginning: Everyone is trying to rise above himself and connect with others in heart and mind. We must invent a certain higher dimension where we all exist. We achieved this state in the Arava desert. We had this sensation. Now, we must achieve it again.

Let us try to do this: Everyone, rise and connect to the common desire, the common sensation, the common thought, hovering over us. Do not have the sensation of the body, rather let this “animal” live near us, like a dog near its master.

We have to be connected together in one common desire, confidence, where we exist above our ego. The Light of Hassadim that will fill us then is the Kli for clothing the Light of Hochma.
[62578]
From Preparatory Lesson, The World Arvut Convention 2011

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Baal HaSulam, “The Peace”: They found it difficult to accept the assumption of Nature’s supervision…. In consequence, they came to a second assumption that there are two supervisors here: One creates and sustains the good, and the other creates and sustains the bad. And they have greatly elaborated that method with evidence and proof along their way.

The theory of duality is a natural stage of development. Nature affects us in different ways, and we feel positive and negative things in it. We feel good and bad, and we naturally divide reality into two parts. After all, we do not have another sensor but the desire to receive.

The five senses are types of mechanical sensors whose readings do not mean anything on their own. The desire to enjoy stands behind vision, hearing, taste, smell, and touch. It displays the positive (+) and negative (-) features of the data that I perceive. This is the only thing that is important to me, and the only thing my desire recognizes is what is good and bad for me.

Consequently, I divide reality into the two parts: positive and negative. This is strongly manifested in little children who avoid certain places and things but like others. Man also has this stage of development where he distributes everything between two forces. Nature itself brings us to this because we live through sensations.

This theory is very simple, but it is important to understand here that it is not limited by individual good and bad sensations, but transfers them to nature. It attributes corresponding intentions to it on our account. In this way, we attribute to nature a certain power, attitude, and intention to either help or harm us. Without this, no one could believe that nature had an intention, a design, or a plan, but it is seen as something inanimate, no more than that.

However, when nature has power, it is no longer without personality. It no longer is a set of firm, impersonal laws determined by the interaction of elementary particles. No, the power of nature is something else. It can be single or dual.

In general, duality is a very logical theory because everything in the world is based on two opposites, a plus and a minus, beginning with electrons and protons in the atomic structure. At first glance, the two powers really oppose one another, and everything depends on the balance of forces between them.

This drove man to create mythology. We have endowed nature with a desire, a program, and a purpose, and this has become an important milestone on the way.
[62396]
From the 4th part of the Daily Kabbalah Lesson 12/2/2011, “The Peace”

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First of all, we have to fulfill a condition that bestowal is more important than reception or that faith should be above reason. After a person accepts this condition, it has to be realized, meaning that he has to reach it in his qualities, in his matter.

And for that reason, there exists a means that is no less important than the goal because without the means it is impossible to reach it. And moreover, I don’t throw away this means as soon as I reach the goal. The means itself becomes the final state I live in, feel, and reach the goal. In other words, the means becomes the essence of the desirable state.

Thereby the search for the means to reach the goal is so important to us. But what could the means be if I’ve already decided that bestowal is my goal? The means is that in this world there are people aspiring towards the same goal as I do! They have the same desire that will support me and let us act together. Connecting to them, I can strengthen my desire and multiply my strength.

I have nowhere else to gain strength. The Light is waiting for me above and is ready to help under the condition that I agree to rise from one degree to another, from the lesser bestowal to the greater one. But how do I want more bestowal, how do I want to rise higher?

It’s absolutely impossible for me because I’m in a specific state and can’t get out of it. I can assume that it possibly would be nice getting out of it, but “possibly” is not a real desire yet. It’s very well known that we can think and say nice words for years without feeling the real need of reaching it.

I don’t suffer from not being able to bestow. I don’t shed tears from not being able to give to the other. I’ve never seen anything like that happen to anyone because we find ourselves living inside a materialistic and egoistic degree. And how do I at this egoistic degree (the whole essence of which is the desire to receive that defines my thoughts, desires, aspirations, and behavior) desire something higher than myself? That’s like a plant that suddenly wishes to become an animal, which is totally unbelievable.

But things are even more complex because the difference between a plant and an animal is just in the size of the desire, but here the desire is opposite. I have to want something that is contrary to me: to want bestowal instead of reception. Thus we are given an environment that can help us acquire the desire toward the next degree. The environment is built in such a way.

Those are not my corporeal friends who are at the same degree as I am. The environment is something that is hidden inside of our unification. If I start acting with respect towards them using this special means called the group, the environment, I will be able to receive a new desire toward the higher degree.

I use various means such as “envy, lust, and ambition,” which, as it is said, “lead a person out of this world,” meaning that they raise one from this degree to the next one. In order to get such an opportunity, I need to “buy a friend.” If I properly relate to friends on the path, I will buy from them an additional desire that I lack in order to rise to the higher degree.
[62243]
From the 1st part of the Daily Kabbalah Lesson 12/1/2011, Writings of Rabash

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A spark of bestowal is attached to my huge ego, a tiny spark above this entire mountain. This spark is only there on condition that I raise it above the ego, that is, want my head to be in the clouds. So, how do I tear away from the egoism and be in this spark instead of being inside the huge ego, the traits, desires, habits, and upbringing that make up the whole of me?

Of course, this is impossible; everyone sees this. A person finds that he is completely incapable, yet he understands that he must achieve the purpose of life. He does not wish to die an animal! He wants to reveal the spiritual world, to attain the meaning of life, and to feel the entire universe. He does not agree to waste his entire life and die as an animal, with no reward, goal, knowledge, meaning, understanding, or love.

So, how can I break out of this cycle? I want all of this egoistically, but even so, I am unable to maintain these thoughts. Everyday life is burying me under its weight, and even egoistically it will not allow me to think about the spiritual reward, to look even slightly above this world.

It is written that “a prisoner cannot release himself from prison.” In other words, I am unable to pull myself up by the hair from the swamp that I am in. However, I must exert as much effort as possible and try to do this many times in order to understand that I must unite with the environment.

This is possible only on condition that I see that nothing can help me. I will continue to live this dog’s life until I die, devoid of any satisfaction, love or meaning, and without having achieved even one of my egoistic goals. Only if I try all possible means will I achieve such pain.

No special intelligence or ability is required, only stubbornness. As it is said: “Do whatever you want, but don’t leave.” You will reach complete disappointment in your strength and realize that only the group can help you. That’s your only hope. No one else can save you. Your refined feelings, mind, experience, education, money, and strength are nothing! You just need the group.

I see that I have done everything I could with my strength, money, mind, desires, traits, and habits. I have tried thousands of different things, and nothing has helped. I have completely lost hope in them. The only thing that remains is for me to change myself. Instead of everything I have, let the group come and fill me. Let it give me its desires, thoughts, intelligence, feelings, mind, and heart—everything! Let the group even transplant my organs; if I stay with what I have, I will end my life as an animal.

If I reach this kind of despair, this is the start of unification with the group. This great achievement comes only after completely despairing in my own strength. I can see that nothing helps. Thus, I am willing to rise above myself to the place where my friends are situated, to the heart and the mind of the group.

Now, everyone understands that nothing else can help him, and he must depend on the others. Mutual guarantee is our salvation. If the friends leave me, I am finished. It is as if they are holding me up over an abyss. If they stop holding me up, I will fall into it. I depend on them 100%. My spiritual life and death are in the group’s hands.

In this situation, a person certainly requires mutual guarantee and is willing to go for it. He is willing to pay for it with all the strength that he has. He is willing to give to the group, support it, and sacrifice everything just so that the group would hold him up.

It turns out that the individual spiritual life of every person depends on the group, and the group includes everyone. That is what we call mutual help. Everyone must give to the group, and this group must support everyone. This is the mutual guarantee.

Mutual guarantee does not exist among individuals. The group is a higher concept, not our interaction at our level.
[62144]
From Lesson 2, Arvut Convention in the Arava Desert 11/18/2011

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Just now we were able to reach unity. We made a great effort and this happened. But soon we will feel how difficult it is to hold on to this state. And that’s good because it means we are already great, strong, and can handle a more difficult task where as a result of my efforts, I do not attain everything, and instead I discover that I can’t do it.

I see that I cannot unite myself, the group and the Creator above all of the events that occur in my life. I seem to be confused, disoriented, and helpless, and unable to connect everything together the way we just did. The problems seem greater than my concentration, the force of my thought and desire. I seem to forget everything that happened during the Convention and cannot focus to reunite with the friends and to unite all of us with the Creator.

The problem is that among us, we do not sufficiently demand a connection with the Creator, with our root. But the goal of creation is to attain precisely the root, meaning His level. That is why the Creator sets up these situations for us where we cannot unite without Him, so we would need Him and understand that we can’t do anything without Him.

“Without Him” means without the Light that reforms, without Him appearing and revealing Himself. That is how we reach the need to reveal Him, to demand this.

Therefore, I ask of all the friends: If you have problems reaching unity and connection with the group, being in the same desire and sensation as at the Convention, and even increasing it more and more every day, then you have to write about this, discern it, and work on it.

We do not return to the same habitual routine between one Convention to the next. There is nothing habitual and customary. These states are given to us from above so we would increase the sensations and thoughts we had at the Convention by many times and would grow by virtue of them.

Now, thanks to our confusion and disorientation, I have to understand: The Creator has to help me and appear inside of our unity. In this form we reveal the upper force and exist inside of it.

That is, we have to see that there is none else besides Him, and we are involved in active interaction with none other than the Creator. All of the occurrences on the way, this entire world, including the most serious of problems, are relationships between us (all of us together) and Him, which He continually reveals to us in this special form. He wants for us to feel how we need Him and to want for Him to appear and give us the force to unite, to become revealed and to rule as the Light of AB-SAG, which discerns, corrects, and unites desires, and then becomes revealed inside of them.

This way, step by step, we realize the goal of creation, and I very much hope that we will get there.

At the Convention we were sure that we are going to a specific, clear goal – that we are attaining unity and revelation. We revealed this initial point and now we just have to keep developing it and be sure that these phases of development are standing before us like drops of semen, which we attained.

The goal of our entire work, of our unity is to reveal the Shechina between us. That is, to aspire for all of the gaps in which we feel repulsion, confusion, and separation from one another to be filled by Light.
[62832]
From the 1st part of the Daily Kabbalah Lesson 12/11/11, Writings of Rabash

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Question: What can we do in order to never again return into this world?

Answer: When I strive to achieve a mutual sensation between us: unity, unification, solidarity, mutual guarantee; when everyone depends on everyone else, and everyone feels the common desire born between us because a new notion came into being, a spiritual Kli, the common desire to bestow; once I find it (it already exists), then I am born on the spiritual level.

As soon as I connect to it, I enter a new world. After all, in it, in this common desire, I reveal the Light that awakens and exists in it according to the law of equivalence of form: The Light only bestows, and this desire also exists in bestowal. The more friends connect to this desire, the more they strengthen it, and then the Light can be revealed more inside this desire.

This is why being born means to connect to our common desire that already exists. Many already feel it at this convention. And those who ask this question: “How can we be born?” must simply find this new reality, the common desire. This feeling will also remain after the convention, and will be developing in every one of us.

Friends will go home, become submerged in their problems, but the same feeling we have attained at the convention will return to them because this reality is already connected to him. And the purpose of all the confusion, descents, and everything that happens to everyone will only be to once again return him to the feeling of the common desire (heart). This way a person will develop time and time again: His ego will grow by turns, and he’ll acquire a greater connection with the common desire over it. It is similar to the way the heart beats in and out.

But right now we need the very first contact between us, and I am asking everyone to find it. We have the time for this, everything happens within a fraction of a second. Make an effort! I am very glad that we have come to this state. I feel that this place is filled with a common single desire that was created here. Connect to it; it invites everyone!
[62785]
From Lesson 7, The World Arvut Convention 12/8/2011

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Question: How does the bitterness and sweetness of perception relate to the scale of truth and falsehood?

Answer: They are absolutely unrelated, but we are inclined to draw parallels according to our nature. It is the same for a child. The sweet is the truth, and the bitter is falsehood. He does not understand otherwise. This is why he will not agree to take bitter medicine. We need to overcome the bitter taste to reveal the truth above it, above the apparent falsehood.

Question: So how can we see the truth behind bitterness?

Answer: For this, we need the influence of the environment. Bitterness and sweetness are bodily sensations, and no one can tell me how I perceive them. I know what is sweet and what is bitter in my perception, but how can I distinguish true and false? Who will set these criteria? Would it be the mass media, teachers, social opinion, or some special group?

When I join a group and adopt its criteria of true and false, it is in a clear, sane, and firm manner. Then, these criteria begin to contradict the bitterness and sweetness of my beastly sensations. I join the group, submit to its importance of the goal, the importance of truth, and it acquires the highest meaning in my eyes. Then I  am ready to work, regardless of the bitterness. This work above bitterness for the sake of the truth means that I am advancing through faith above reason.

It is only possible to nurture the notion of truth in the group. It is because truth is when our interconnection is more important to me than any bitterness of my egoism. Let this value be artificial. In the future, I will leave the animate degree and go to a different state where sensations are not divided into bitter and sweet, but into true or false. Then an even “juicier” bitterness and sweetness will become revealed to me on the new degree, and once again I will rise above them toward truth and falsehood.

Every time truth, that is, faith, the power of bestowal, group unity, mutual guarantee, must surpass the bitterness that accompanies it.

Question: In general, all of my sensations are distributed on the scale of bitter and sweet. How can I distinguish true and false in my desire?

Answer: I perceive the truth and falsehood in another place. This is not where sweetness and bitterness manifest, but above it, on the human degree within me.

I perceive nothing but bitterness and sweetness on the still, vegetative, and animate levels. However, there is also the level of Human, the one who is united with the environment, with the group, who nurtures the part in him that rises above the body, is opposite to the body, outside of it, and comes from the other.

This is the vessel where we perceive true and false instead of bitter and sweet. There, a person perceives unity, mutual guarantee, his attitude toward a fellow human being, and finally, he perceives the Creator. Within this part, he creates his opposite copy. Thus, he creates the Creator. This is because the attitude toward the other and the Creator is the same.

Question: Then why do I need to perceive bitterness and sweetness at all?

Answer: How and where will I build my upper part? Within my desire that only perceives bitterness and sweetness, there is a point that allows me to form an intention over my desire, which is my attitude toward my neighbor or similarity to the upper one. This way, I build the Human within me over the still, vegetative, and animate levels.

[62393]
From the 4th part of the Daily Kabbalah Lesson 12/2/2011, “The Peace”

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In the common desire that encompasses all of humanity, great shifts and unifications occur all the time. This system lives and develops, and everything in it shifts and intermixes all the time like waves in a sea. For this reason, many people enter it, draw closer and then further away from the upper goal.

We need to bring together a mass of people (not quantitative, but qualitative) who truly will wish to acquire the quality of bestowal, the quality of the upper world, the inner force that forms the universe, along with the force of reception, the only force that acts in our world. I believe that we have reached this point, and not because we are so strong and special, but because the world needs this. Baal HaSulam wrote that he achieved what he has because the world needed a revelation of the method of correction, and not because he was special.

The same thing is occurring today. After Baal HaSulam there was Rabash, then me, and then you. This whole chain exists only due to the fact that the world has already “hit rock bottom” and exists in complete crisis.

And the crisis is extremely complex and horrid. We don’t see it; we are poorly informed about it and know almost nothing. If we would listen to what instructors, decision-makers, and different organizations and institutes are saying, we would gasp in horror from the threatening state that we are in.

All this is evidence of the fact that the world truly needs the upper force and its correction; there is no other way. This is becoming revealed more and more every day. Over the next two months we will find ourselves in a great financial crisis and will see Europe’s catastrophe, and over the next two years there will be an enormous ecological catastrophe. The winter that has begun also will bring about plenty “surprises.”

All this will force humanity to ask the question concerning the system of governance, the governing force, and what can be done about one’s own state and the state of the world in such circumstances when nothing helps. And then they will be forced to hear what we are telling them.

Thus the world needs us, and this is why we are given attention from Above. We are formed into the group, force, and system that will be able to tell and set an example for the world of how to correctly bring ourselves into balance with the upper governing force. And then in this harmony we acquire absolute existence.

The world will ask itself this question. In spite of the problems with food, heat, safety, and other things that are necessary for life, the world will ask more and more about the meaning of its existence. After all, when a person feels poorly, he does not ask how he can run away from or compensate for his problems, but searches for the cause of the suffering, their meaning, and why he experiences these problems at all.

We will very quickly be assured that in addition to various revolutions and protests in all the countries today, a new wave is rising in the world concerning the purpose of the existence of the human being who is so small and helpless before nature and what he himself has ruined in the world. We will see that we have a special purpose and a high predestination and for this reason we are being moved forward.

This was always the case. If there was no need to begin the correction in ancient Babylon, Abraham, a Babylonian priest, would not have turned into a spiritual leader. And the whole spiritual stream, all the religions and faiths, derived precisely from his revelation of the upper world.

We still will discover how much the world needs us. We don’t feel it yet, but we still need to prepare ourselves for this. This is why I put so much emphasis on dissemination.

When we talk about the intention for the sake of the friend and the group, we shouldn’t forget about the world because presently we are the carriers of the spiritual knowledge, the spiritual method. Each of us needs to feel obliged to engage in the upbringing of humanity.
[62358]
From Sunday Virtual Lesson Series 11/27/2011

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