The Method Received at Mount Sinai

Question: The method that the people of Israel received at the foot of Mount Sinai was given to them on condition that they would become “as one man with one heart.” What is this?

Answer: The condition “as one man with one heart” means to be in our connection as similar as possible to one common, unified upper force and to feel that we are unable to do this ourselves. When we invest a certain amount of effort into connecting, we develop a strong desire to become similar to this force.

Such an aspiration to a state where we together want to become as one common whole awakens the upper light. The upper light affects the person or people who awakened it, and it performs certain spiritual actions upon them; that is, it gives them the strength to connect, to rise above their egoism.

Question: What was new in this method that Abraham did not have?

Answer: Firstly, egoism changed. If egoism is bigger, not in quantity but in quality, then, of course, a different method and other actions are required.

The new egoism requires new means in order to rise above it, to start working with it, and to connect with each other precisely because of it, despite the fact that it separates people.

Therefore, this method is called “the method of connection.” The force that we need to apply in order to connect is called “the upper light” or “the Torah.”
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

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Method of Connection: Before and After the Egyptian Exile

Question: What is the difference between the method of Abraham and the method that the people of Israel received when they exited Egypt?

Answer: It is all about connection.

Abraham also called people to unity. But in those days in Babylon, there was no particular hatred, no one killed each other. The Babylonians simply suddenly ceased to understand each other, which led them to an insurmountable rejection from each other. It was necessary to somehow soften, to overcome this rejection. As it is written, “Love will cover all crimes.” In principle, it was possible for them.

In Egypt, however, people’s egos have grown so much that the inclination to kill was revealed in them. They not only disagreed with each other, but were ready to destroy whoever was against them. So they could not remain in egoism because it threatened them with what is called “the Egyptian plagues.” It was necessary to exit it and rise above it, which in general they did.

They rose above their separation and in order to connect at a new level, they received a method called “the Torah.”
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

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The Development of Egoism Is a Law of Nature

Question: It is written, “For the inclination of a man’s heart is evil from his youth.” Why from youth?

Answer: Egoism begins to develop in a person from youth. We see this in modern children. Previously, children were friends, played together, and connected to each other. And now this does not happen.

Today, children are constantly competing, suppressing each other. It comes from their nature, they are born this way. Up to the age of two or three years old, they are still absorbed in themselves, and when they begin to notice the world around them, and first of all, their own kind, they have a desire to take everything that others have.

The development of egoism is a law of nature. As a consequence, there is separation between people.
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

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From My Facebook Page Michael Laitman 3/30/20

When Austria refuses to treat patients from Italy, Germany forbids exports of medical equipment, France refuses to provide masks, and the rich northern countries want no burden of dealing with southern debt, we are in trouble.

In addition to the friction between countries, there is a sudden increase in unemployment, and if it reaches a situation where food can no longer be served on the table, then we are in serious turmoil.

Will Europe or countries in other continents descend into another world war?

In the future, a war is indeed possible, even though we definitely hope it will not happen. But in the meantime, war is highly unlikely.

The coronavirus sets appalling conditions for war. The need for social distancing during a pandemic counters the circumstances needed for war, which requires flexibility of motion and the ability to mobilize armies.

Other than risk from the enemy, soldiers would be endangered by the coronavirus itself, as they would need to gather frequently in tight group settings.

Therefore, while the idea of war can be put on hold while we try to deal with the coronavirus, we still bear witness to bitter resentment cooking between countries.

And if we fail to rise above the divisive atmosphere separating us, then we can expect another form of crisis to wake us up to the need to unite above our differences.

Today, the coronavirus shows us a prime example of how it doesn’t discriminate between different people and countries.

If we as a human society step up to the challenge of relating to each other as equally as nature relates to us, where on one hand, we recognize our innately divisive drives that try to separate us, and on the other hand, prioritize unification above our divisions, then we would overcome the tendencies that would otherwise lead us to more suffering, wars and crises.

Moreover, by building positive connections upon our differences, we would discover a new and harmonious world where everyone becomes friends and family. It would be a world where love and care increasingly spread virally from one day to the next, and instead of needing to tighten our lockdowns to be protected from a pandemic, we would willingly tighten our connections to each other, protecting ourselves from any kind of harm.

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Question: What is an obstacle?

Answer: In general, there are no obstacles. What we call an obstacle is help “against oneself,” when a person is given help but in a way that is very unpleasant to one’s egoism.

The purpose of an obstacle is to teach us to overcome it, to put spiritual elevation above any earthly achievement, meaning to place the Creator above everything else.

Question: What types of obstacles are there?

Answer: There are all sorts. But usually, it is food, sex, family, pride, fame, and knowledge.

Question: Until recently, hunger was a really big obstacle. The family of our teacher, a high-level Kabbalist, was starving. What does the Creator want to tell us by this?

Answer: He tests people. Will you be eager to earn as much as possible by any means or will you be content only with the fact that you exist and somehow subsist from day to day. These are very serious problems.

Comment: But today virtually nobody is starving. That is all in the past.

My Response: Yes, these problems have been resolved by previous generations.

Question: What obstacles does an ordinary person face today?

Answer: Today we have domestic problems with sex, family.

The family is disintegrating because a person with today’s egoism cannot exist in the same shell called family for a long time. This is why both psychologists and sociologists are saying that a person will have two or three families in the course of their lifetime.

Question: People used to live in a family for 20 years while today it is unlikely that a person will stand it for 50 to 60 years. That is, today the Creator sends great obstacles through a family, doesn’t He?

Answer: Yes, but not only. I think people will draw closer to spirituality through the obstacles of a different level: wealth, fame, and knowledge.

Fame drives a person forward. Look at what happens with the government before elections. And knowledge? Look at what transpires between scientists. Although they also have aspiration toward fame, it prevails over their aspiration toward knowledge.

Regarding the general mass of people, they are primarily interested in sex, family, and money.
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From KabTV’s “Fundamentals of Kabbalah,” 3/25/19

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Babylonian Period of Development of Egoism

In ancient Babylon, people lived in harmony with each other, worked, and enjoyed life. Suddenly their egoism began to work so that they started to envy, steal from, kill, subjugate, and compete with each other. As a result of the growth of egoism, they began to hate each other so much that they did not even know what to do next.

Abraham, as the spiritual teacher of the Babylonians, investigated this phenomenon and discovered what was wrong. He believed that it was necessary to transform people, to change them because his role as a priest was to educate them.

He propagated this method in his speeches and spread it among the inhabitants of Babylon. However, people disagreed with him because no one wanted to change themselves, everyone wanted to get what they wanted. No one wanted to do what they disliked. Abraham began to feel that not only the population of Babylon was against him, but also king Nimrod himself, the Babylonian monarch.

In principle, Nimrod was not a harsh king. At that time, the system of communal dormitories flourished. However, when there was an outburst of egoism in Babylon, it required a different force, a tougher hand. Nimrod became the first king in whom a desire to rule completely was awakened.

Comment: In addition, in Ancient Babylon, people had one language; they understood each other and were like one family. However, after the surge of egoism, a strong separation began to appear between them.

My Response: In principle, egoism had been developing since the time of Adam. However, back then it was on an individual level, and in Babylon it became public.
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

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Egoism as a Destroyer of Society

Question: The great Kabbalist of the Middle Ages Ramchal (Rav Moshe Chaim Lozzatto) wrote, “There is no other creation that can do harm like man. He can sin and rebel, and the inclination of a man’s heart is evil from his youth, which is not so with any other creature.” (Daat Tevunot, 154, 165)

This speaks about the growth of egoism. What is this quality that was revealed even in those times?

Answer: Usually a desire to enjoy, to be filled, to provide for oneself is manifested in people. It is the same as in animals, only in a more expanded form.

But if animals have mutual rejection to ensure security and safety, and  the desire to provide themselves with necessities, this is their instinctive urge; a person has no limit to his huge egoistic desire to absorb everything, to capture, and to subjugate.

Even if a person does not need this, the quality of envy does not release any person in the course of their development from the desire to absorb everything, to pick up everything and add it to oneself. This is earthly egoism. There are higher manifestations, but this earthly egoism exists in everyone.

Therefore, human egoism is not as instinctive as that in animals which moves them so that they would maintain themselves in a normal, natural state. The person’s egoism pushes him to do everything, and wants to suppress and subdue everything.

We do not call the desires of animals “egoism” because they kill and eat their own kind only when they are hungry. In a person, however, this manifests beyond all of his animalistic needs.

From one generation to the next, human egoism grows unlike that of the animals. Therefore, it comes to a state where it is no longer possible to do anything with the ego, which begins to destroy the connections between people in society, and even in families. Egoism becomes vicious, not an engine that moves us forward, but a destroyer, as it initially was in ancient Babylon.
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

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From My Facebook Page Michael Laitman 2/10/20

Over the generations, clothes have been a definitive mark of a person’s economic and social status. However, recent times show a striking change. All around the world, wealthy and publicly respected people no longer follow the old standard dress code.

Today, a plain t-shirt, jeans and sports shoes can be the attire of the rich and poor alike. Society has undergone emancipation from noticeable expressions of wealth and rank in dress with a recent move toward a “simpler is better” approach.

In the first decades of the 20th century, men still flaunted well-tailored suits, dress shirts with cufflinks, and elegant hats on their heads. Women, already exempt from corsets, wore colorful long dresses with matching accessories head to toe. Designers still offer new fashions four times a year, but our search for personal expression has turned elsewhere.

Time passed and desires changed.

Although largely unaware of where our loss of interest in clothing comes from, today’s younger generation emphasizes personal character and their inner world over the rags that cover it.

This is the call of the time: We have reached the point where the person must precede the clothing.

There is an old saying, “Don’t let your clothes wear you,” i.e., the outer covering should never be more important than the inner person. The time has come to uncover exactly what we have been hiding underneath the stylish outer wrappings.

What have we been trying to cover up? What are we longing to find? Could it be that we have been covering some kind of shame?

According to the wisdom of Kabbalah, which explains phenomena in our reality as branches of spiritual roots, there is a connection between physical clothing and shame.

We instinctively wear clothes in order to cover the shame of our egoistic nature.

We hide the fact that we host a human nature that wants only to enjoy itself at the expense of everyone and everything else. Essentially, we use clothing in order to conceal our selfishness.

As the Torah teaches, after the sin of the Tree of Knowledge, the Creator told Adam that he needed to be clothed. This means that the person’s egoistic desire undergoes a correction, becoming covered with an opposite intention of love and bestowal.

When we put on this “spiritual apparel” of a common intention to love, bestow and positively connect with each other above the naked and divisive ego, and create a supportive social environment that promotes altruistic spiritual values to us, we then attain the spiritual state called “love will cover all transgressions.”

Then, we dress up in the image of the Creator.

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From My Facebook Page Michael Laitman 12/30/19

Human nature is a desire to enjoy, and the ego is the intention to enjoy at others’ expense.

Read my full article

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Kabbalah—The Key to the Laws of Nature

Question: Why did nature create us as egoists and opposite to it? What is the purpose?

Answer: So that precisely because of our egoism, we become aware of how terrible we are as creatures.

The question arises: if we see that our egoism is the only obstacle toward achieving an eternal, perfect life, how can we correct it? How, with the help of the ego, can we change ourselves, society, the environment, everything?

At this point, a need emerges to actually change ourselves. There are many different methods, theories, and ideas on this topic, including religious and non-religious, mystical, Eastern, etc.

One of these methods is Kabbalah. It stands quite apart from everything else because it emerged long before their inception, 6,000 years ago. According to Kabbalah, there was a man named Adam. He was the first to comprehend the whole matrix, the whole system of nature, and he unraveled its plan, its beginning, its course, and the end.

Adam laid the foundation for the science of Kabbalah. His students were Sim, Ham, Yaphet, and others who were allegorically described in the Torah. They continued to develop this science up until Abraham in ancient Babylon.

Kabbalah speaks of how to unite above oneself, over one’s egoism. In this case, we will begin to feel the general power of nature, its overall picture. It will become clear to us that nature is eternal, perfect, infinite, and most importantly, integral and whole.

If we treat it like that, then we begin to unravel its true laws, its true form. After all, today we do not feel it. We do not really know it, and we do not really see it.
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From KabTV’s “Fundamentals of Kabbalah,” 2/7/19

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