Entries in the 'Daily Kabbalah Lesson' Category

Tisha B’Av (Ninth Of Av)

laitman_259.02Our sages said (Tractate Yoma) that the Second Temple was ruined because of unfounded hatred. This is despite the fact that people in it were engaged in the Torah, the commandments, and charity, yet they did not do it selflessly but for the sake of a reward; that is, they fulfilled all the actions except for unification and therefore this work turned from the elixir of life into a deadly poison.

The Torah can be a deadly poison, that is, a medicine that helps kill an egoistic desire, and it can be the potion of life that enlivens the desire to bestow. It is the same upper Light. If it comes to the desire to receive while it is still egoistic and does not yearn to be corrected for bestowal, then it further hardens a person’s heart, leading him to the recognition of evil. Once a person recognizes his evil and truly wants correction, the same Light turns into a good angel.1

First of all, we need to come to the recognition of evil; only it can lead us to the prayer, to the request for correction. The recognition of evil can be from my egoistic qualities, from the fact that I do not want to correct myself, or because I already want to correct myself but do not have enough strength for it. Strength is required not for the correction, but in order to ask the upper Light to correct me.2

The day of Tisha B’Av is grief over the broken soul abandoned by the upper Light, that is, the presence of the Creator. We have to bring it back. It is the fact that we do not want to bring it back, do not want to restore the broken soul—this is the ruin and crime that we should regret. That is, we do not mourn the destruction that once was, but our unwillingness to correct it here and now. We do not want to ask the Creator for our correction, we refuse even to approach this request. This is the real ruin.

We should cry not about the ruined building, but about ourselves, about our broken soul that we can, but do not, restore.3
From the 2nd part of the Daily Kabbalah Lesson 7/22/18, Lesson on the Topic: “Tishaa BeAv (Ninth of Av)”
1 Minute 25:00
2 Minute 27:40
3 Minute 32:40

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Tisha B’Av: Between The Straits
Introductory Lecture “Tisha B’Av” – 08.09.11
JPost: “We Mourn The Ruin Of The Temple, But We Extol Its Cause”

Daily Kabbalah Lesson – 8/1/18

Lesson Preparation

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Lesson on the Topic “From the Bottom of the Ladder to the Permanent Dvekut“

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Talmud Eser Sefirot,  Vol. 2, Part 6, “Histaklut Pnimit,” “Seder Siba ve Mesubav,” Item 27

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Writings of Baal HaSulam, “Introduction to The Book of Zohar“

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Daily Kabbalah Lesson – 7/31/18

Lesson Preparation

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Lesson on the Topic “From the Bottom of the Ladder to the Permanent Dvekut“

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Talmud Eser Sefirot,  Vol. 2, Part 6, “Histaklut Pnimit,” “Seder Siba ve Mesubav,” Item 25

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Writings of Baal HaSulam, “Introduction to The Book of Zohar“

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What Brings Contentment To The Creator?

laitman_943What is permanent adhesion with the Creator? How can we bring Him contentment, what can we give Him? Is the Creator not perfect?

The Creator is like a parent who wants only one thing: for his children to be good and to have a good life—by this they bring pleasure to the parent. We have nothing more to give to the Creator; there is nothing to fulfill Him with. By the fact that I fulfill my desires in the right way, I fulfill the Creator and bring Him contentment.

You can bring contentment to the Creator by correcting your broken and empty soul. It was created this way deliberately so that we could correct and fill it, bringing contentment to the Creator by that. The better I arrange my spiritual life, the more pleasure I will bring to the Creator. It is like how it is in our life, the more successful the child is, the more he pleases his parents.

In spirituality there is no giving to the upper—everything is within our Kli [vessel]; it is the only thing we are correcting and filling, and by this we can check what contentment we bring to the Creator: how we correct ourselves for connection and for mutual bestowal to each other. Therefore it is written, “From love of the created beings to love of the Creator.”

By bringing pleasure to the friends, I can be certain that I bring contentment to the Creator. The pleasure that I awaken in the Creator can be measured by the type of the correction I achieved and what light I receive into my corrected desire.

We need to correct our approach to correction, because it all happens internally, and therefore spiritual work is called internal work. We need to work only inside the connection between us, which is called the soul, and according to this the Creator will “feel” what work we are doing on ourselves in order to bring Him contentment.

We work in order to rise above our egoism, which is constantly trying to distract us with all sorts of things, and we yearn to correct and fulfill ourselves, but only in order to bring contentment to the Creator. There is direct analogy between the relationship of parents with children and our relationship with the Creator.

To be in permanent adhesion with the Creator means to think in all my actions of what to do inside myself, that is,  in the connection with the friends, inside my soul, in order to bring contentment to the Creator. The more I ask the Creator for help in correcting my soul, like a good child who asks his parents for help, the greater is His contentment. And the parents are happy to help him; it is a pleasure for them.

And the more we ask the Creator for help to correct the connection between us, that is, to correct our soul, the more contentment we bring Him. His pleasure is measured by the light that comes to correct and unite our souls and by the light that fills the corrected soul.

There is nothing we can give to the Creator—the entire work happens between us, in our connection with each other: “From love of the created beings to love of the Creator.” It is revealed only in this way. If we always try to correctly see the place of our connection, of our work, then we are in the permanent adhesion with the Creator.
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From the Lesson 7/21/18, “From the Bottom of the Ladder to the Permanent Dvekut [Adhesion]”

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Making The Creator Happy
Do Many Good Deeds
Helping The Creator’s Beloved Children

Multi-Crises Of Egoism

laitman_252Egoism grows more and more, and reveals such desires that soon people will die of hunger and kill each other with nuclear bombs; there will be a global war of destruction of all by all. Egoistic desire is intensifying beyond all limits. It must either fulfill itself with everything that it desires or destroy others, considering them to be the culprits of its problems. This is the state that the world will inevitably reach.

The more the desire to receive grows, the more the weapons, wars, and problems in the world. Also, even the threat of a nuclear war, as Baal HaSulam wrote about, is already old news. Today, a cyberattack is enough to take all computers offline, and the entire world would plunge into darkness. There would be no light, nothing would work. This is how the world’s superpowers hold each other by the throat.

We will not even need nuclear weapons. Even without them we will starve to death, there will be no oxygen in hospitals, no water in the faucets, the beloved apps we use on our phones won’t work—all systems will stop functioning. This is even worse than a nuclear explosion. We cannot imagine a world without a computer network.

This is how the Creator compels humanity to accept His program. Otherwise, it is impossible to bring us small primitive egoists to a better state. We have nothing to blame the Creator for. He gave the world every possibility to accomplish a better life, gave us a special group called the nation of Israel and the methodology that could save humanity.

But look at what is happening now with this group—the nation of Israel? We are within our desire to receive and do not want to stick our head out of this bitter radish. Humanity suffers because the nation of Israel is not realizing the opportunities given to it. We were given the means to correct this state, but we are not correcting it.

We need to switch the upper management from negative to positive. With the help of one small switch, it is possible to illuminate the entire world.

One switch can turn off the electricity in the entire world. But there is this one small block standing on the path from the Creator to humanity. It is called Israel. Humanity’s fate depends on whether this block is functioning correctly or not. “Israel” is everyone in whom there is a point in the heart, awakening them toward connection in order to come to a cry to the Creator, to obligate Him to change the upper control from apparent evil to good.

Under merciful guidance, creation receives more upper Light and begins to comprehend where everything comes from and why, and then they will also want to unite. Since a spiritual spark exists in each person, each is a part of the shattered collective soul of Adam.

The spark, however, did not awaken in everyone to the degree that they can feel the influence of the Light. This is why we need to awaken the Light and strengthen it, which is only what Israel can do. Then, sparks in all people will also awaken and will want to unite and exist in one union. Ultimately, they will also become Israel, in other words, strive “straight to the Creator” (Yashar-Kel).

The reforming Light awakens the need for the Creator, the need for unity, and the need for bestowal within the creation. The spiritual spark can be on one of four levels: inanimate, vegetative, animate, and human. If the spark is on the fourth, human level, then in order to advance, it is necessary to overcome obstacles, problems, and doubts.

However, in the rest of humanity, this advancement will be much easier, like that of angels. We just need to support the surrounding Light and with its help, people will be able to accomplish acts of bestowal, connection, and love. They will not face inner struggles; there will be no class between Bina and Malchut. This is all only among the Kabbalists and therefore everything depends on us.

That is why the world’s attitude toward Israel will grow increasingly worse and will eventually reach the same level as Nazi Germany. Yet this attitude depends only on us. The nations of the world already blame us for controlling the world. So let’s start really managing it and bring the world more Light than there now is.

All control comes only through the Light; the Light awakens everything—the inanimate, vegetative, animate, and human nature—to development. The more light, the quicker the development. If the Light advances us quicker then the informational genes (Reshimot) reveal themselves, then this is called “Achishena,” the hastening of time by the positive path, the one preferred by the Creator and by us.

If there is insufficient Light to enlighten the state revealed by the Reshimot, then it is experienced as adversity, even war. I hope very much that we do not come to a total world war. I think that the state will materialize differently, but it will not be much easier for us.

Imagine there are no supplies, no businesses, no gas, no food, no water in the tap. For the person living in the modern world, this is a catastrophe. This is the path of suffering.

However, there is a path of Light: if people feel that there is the methodology of Kabbalah, which is capable of saving them from death, and if they are ready to study and realize it. It is better not to wait for a crisis but to make the jump from today’s state into a spiritual one right now. Otherwise, in the very near future, we will have crises in economics, in human relationships—a multi-crisis.1
From the 2nd part of the Daily Kabbalah Lesson 7/13/18, Writings of Baal HaSulam, ”The Last Generation”
1 Minute 5:00

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Passing On The Message Of The Ari

laitman_275The created beings have to implement the thought of the Creator, His program, and bring themselves to the purpose of creation. In that process, there is a chain of actions performed by the shattered pieces of creation that are gathering and connecting into one soul as it was before the sin of the Tree of Knowledge, before the shattering of the common soul. The connecting parts of the soul are called Kabbalists.

These parts of the soul that are very different from each other, make corrections of the shattering, one after another. We see how different Kabbalists are from each other from their writings and from how they fulfill their mission. There were special, outstanding souls throughout history, that is, during the process of correction: the soul of Adam HaRishon and then his disciples, twenty generations from Abraham (Abraham, Isaac, Jacob, Moses, Aaron, Joseph, David … ), through Rabbi Shimon, Rabbi Moshe De Leon, Rambam, and other Kabbalists until today.

In this chain, there is one very special soul, extremely precious to us, even more than Rashbi and Baal HaSulam —the Ari (Isaac Luria). This man opened the wisdom of Kabbalah to us. Without him, not a single writing of the subsequent Kabbalists would have reached us, and therefore for us as “the users” of Kabbalah, the Ari is especially important.

From the Ari onward, Kabbalah started to develop and adapt itself to modern times, and due to this fact, today we see ourselves closer to redemption—specifically thanks to the Ari. Of course, this includes the great work of the Baal Shem Tov and then Baal HaSulam and Rabash. Baal HaSulam in the nature of his mission was more similar to the Ari, and Rabash was more like the Baal Shem Tov. And prior to all of them, there was Rashbi, who brought to the world the light of final correction that helps, pushes and draws everyone to the final correction.

However, the Ari is a very important point in humanity’s history and we highly appreciate this Kabbalist and the contribution he made for us, or rather, how the Creator, through the soul of the Ari, helped us to get closer to the purpose of our life.

The Ari taught only for one-and-a-half years in northern Israel, then died. Yet this was enough to awaken a great light in the world with the actions of his soul. Through the Ari, this illumination in the form of surrounding Light reaches everyone and gives a great awakening to all the generations following him. His whole life, his writings, his group, and the works he left, both written and oral—all are extremely concealed and vague. However, other souls came, such as Baal Shem Tov and Baal HaSulam, and continued the work of the Ari with great devotion and strength.

Today, on the Ari’s Memorial Day we must feel how much we owe this soul, through which the Creator has done so much in order to bring us the wisdom of Kabbalah. We have to receive the Ari’s message and pass it on.
From the 3rd part of the Daily Kabbalah Lesson 7/16/18, “Memorial Day of Ari”

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The ARI
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Ari: The Beginning Of Ascent

Daily Kabbalah Lesson – 7/26/18

Lesson Preparation

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Lesson on the Topic “Gratitude for the Revelation of the Creator as the Source of Everything, and full Confidence that our Prayer for Connection was Answered” (Preparation for the Convention in Italy 2018)

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Lesson on the Topic “One Group. One Europe” (Preparation for the Convention in Italy 2018)

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Daily Kabbalah Lesson – 7/25/18

Lesson Preparation

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Lesson on the Topic “In an Effort to Connect the Hearts, the Evil Inclination is Revealed” (Preparation for the Convention in Italy 2018)

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Writings of Baal HaSulam, “The Peace”

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Two Steps Up

laitman_292The path “from love for the created beings to the love for the Creator” is a very subtle concept. Everyone will agree with loving the Creator, even a completely secular person who thinks about it just in case the upper force does exist, it is better to be on good terms with it. That is why everyone is ready to love the Creator and this is accepted by people in all traditions. A person is even ready to observe some religious rituals because love for the Creator is a non-obligatory abstract notion.

On the other hand, love for the created beings requires a lot because it clearly manifests itself in this world and is visible to everyone, and a person must prove that he really loves the created beings. This is not easy. There is no objection to love the Creator, but no one supports love for created beings. Therefore, it is written that “Israel is a small people,” that is, those who strive to love the Creator through love for the created beings.

Many fall on this path because love for the created beings does not arise in us naturally. Although a person understands that the science of Kabbalah promises him the revelation of the eternal and complete spiritual world, nevertheless, “a thousand enter the room and one comes out to teach.” People start studying and after a few years give up on spiritual revelation, without understanding what is actually being discussed.

There are two completely opposite approaches. One is to take a spiritual message and bring it down to earth, into our world, with reference to our behavior. This is religion. The other one is to elevate this spiritual message upward, rising with it to the Creator. This requires changing our properties, acquiring the property of bestowal, which cannot be achieved except through special exercises to correct the relationship between us with the help of the reforming Light.

Such work is contrary to our desire to enjoy and is possible only with mutual support. If such special people with burning points in the heart who want to attain the revelation of the Creator, adhesion with Him, and the purpose of creation, get together, then they are obliged to build relationships that will be influenced by the upper Light, which will correct them from egoistic to altruistic, for the sake of mutual bestowal. The upper Light will then be revealed within them, which is called “the revelation of the Creator to the created beings.”

From this it is clear that there are two completely opposite approaches about which it is written: “The view of the landlords is opposite to the view of the Torah.”

“The view of the Torah” is the use of the reforming Light called “the Torah,” which builds spiritual commandments in us, inverting every egoistic desire into bestowal.

“The view of the landlords” is the opinion of those who want to remain in their desire to enjoy, and therefore, try to invert the spiritual message for their own benefit so that there is an excuse to remain in egoism, without changing their desire. In this case, the intention remains egoistic. We observe this phenomenon throughout history.

From the moment the people of Israel received the Torah until today, these two approaches to the Torah have existed in the people. The world is about to face great suffering that will compel the people of Israel to understand and fulfill their mission, that is, to bring the revelation of the Creator to the whole of humanity, which means to reach the end of correction.

Meanwhile, however, love for the created beings repels people. They neither desire, comprehend nor want to hear about it. However, this is an obligatory stage—one on which the love for the Creator is being built. We will have to overcome both of these steps and we must prepare ourselves for the maximum possible connection. Although it is still egoistic and incomplete, our pain of being unable to do more attracts to us the Ohr Hozer (returning Light), which works on us.

The Creator will finish the work for us. We need only to raise a prayer to Him, MAN, to express our desire and pain, and the upper Light will complete our correction. Everything is achieved only by our efforts to unite, which lead to prayer, to the disclosure of the correct deficiency according to which the Creator completes the work for us: the upper Light comes and performs the action.1
From the 1st part of the Daily Kabbalah Lesson 7/10/18, Lesson on the Topic: “From Love for the Created Beings to The Love for the Creator”
1 Minute 0:20

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From Love Of Created Beings To Love Of The Creator
Only Through Love For The Created Beings To Love For The Creator
Love Of Others, Why Do We Need It?

Daily Kabbalah Lesson – 7/24/18

Lesson Preparation

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Lesson on the Topic “Only Prayer to the Creator Can Help” (Preparation for the Convention in Italy 2018)

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Writings of Baal HaSulam, “The Peace”

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