Question: I am suffering more and more from my faults, but this is how the concealed light affects me. How can we feel the suffering from the absence of the light of the Torah if we do not know what it is?

Answer: It does not matter whether you studied the Torah or not. Your desire to get closer to the Creator is felt as a deficiency for the revelation of the Creator. Therefore, even if you have not studied anything, the desire for this is still the most important thing.

Question: We often hear that we must proceed with faith above reason. It is written: “He can believe above reason that he does not understand. Nevertheless, above reason we do not feel the lack.” What is this state “above reason”? We do not feel lack there.

Answer: Ordinary faith is philistine faith. We must try to enter the state of faith above reason. Let’s say that now you read something and decided that you will definitely follow some rule that is written in the text.

It does not matter how much you understand it or not, whether you like it or not, but you accept it upon yourself, and this means that in relation to this position you are in faith above reason, which obliges you to move forward even if you do not know, do not see, and do not feel what you read.

Question: But if some understanding has come to a person and he does not feel the lack anymore, how does this work?

Answer: You will feel it.
[332747]
From the Daily Kabbalah Lesson 7/31/24, Writings of Rabash “The Torah Is Acquired through Suffering”

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Each of us is a memory cell of the collective soul. Each performs a specific task of connecting all others into one whole.

There is no other work for any of us except to connect everyone else through ourselves. I must connect all souls through myself; you must connect all souls through yourself, and so on. That forms an integral connection among all parts of the soul.

In reality we are very simple, just as everything within us is simple. We see that everything is made up of just one atom, and this atom is also composed of particles, and this applies to the primordial particle. That is, there is nothing but the correct connection.

The connection itself does not change, just as the use of egoism with which I continue to work does not change. Only the intention changes. Imagine a system that either turns off or on depending on the intention: “for oneself”—automatically turns off, “for others”—automatically turns on. Therefore, our work is only to activate the entire system.

When we cannot activate it, as today, we feel ourselves existing in our current shattered state. We are particles that do nothing by themselves. Therefore, the Creator, the upper light, selects, sorts, and forms us, gives us certain thoughts and tasks, and we try to carry them out.

Our task is very simple: We must feel what He wants from us, what He demands, and fulfill it.
Therefore, show each other an example. We must start mutual, joint work in equivalence with each other in setting an example.
[332576]
From the Daily Kabbalah Lesson 2/24/20, “Preparation for the Convention”

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Question: It is said that love is something that relates to holiness. How can we build such a relationship in the ten so that love really relates to holiness?

Answer: This will happen when you treat your friends in the ten as you treat yourself. Imagine yourself in their shoes and treat them the way you would like them to treat you.

Question: We want to build a common Kli. How can I correctly imagine our mutual inclusion with friends so that holy love is revealed between us?

Answer: The general Kli consists of such private relationships.

Question: What is love that is manifested by the property of holiness? I’m not talking about just some kind of good attitude toward my friends, love of our world, but about the property of holiness in love?

Answer: The property of holiness is when a person perceives another person, every part of him, as himself.

Question: Is this some kind of transfer of one’s “I” into friends or another reality?

Answer: This is simply the law of love. Nothing else is said here.
[332923]
From the 2^nd oart if the Daily Kabbalah Lesson 8/6/24, “The Ruin as an Opportunity for Correction”

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Question: In Rabash’s article “By Your Actions, We Know You,” it is written that human thought is completely unable to comprehend the Creator. Why do we need so many thoughts and scrutinies on the path?

Answer: It is through thoughts that we get closer to Him. But it is impossible to understand the Creator Himself with our thoughts.

Question: Then through what do we attain Him? Or should we not even strive to understand Him?

Answer: Indeed you should not even strive for it. We must try to feel the effects of the Creator on us and from them, turn to Him.

Question: Our brain finds the connection between all events as part of the overall picture and does not stop. Do we need to restrict these thoughts?

Answer: Partly yes. But usually, we do this while studying, when we limit everything except those desires and thoughts that lead us to a goal—connection with the Creator. That is my advice to you first of all.
[332926]
From the Daily Kabbalah Lesson 8/4/24, Writings of Rabash “By Your Actions, We Know You”

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Question: Let’s say I have a spiritual desire, but don’t have opportunity because I have a lack in the corporeal world. Is it possible to ask the Creator for the material world?

Answer: As a rule, no. A person must rise to the Creator based on what the Creator gives him.

Question: But we always say you need to ask the Creator for what you want. What if spirituality has already been achieved, the spiritual state has arrived, but the development of one’s spirituality without corporeality cannot be achieved?

Answer: Have you already reached a spiritual state?

Comment: At least that is what I think.

My Response: Then you have nothing to ask for corporeally or spiritually.
[332929]
From the Daily Kabbalah Lesson 8/4/24, Writings of Rabash “By Your Actions, We Know You”

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Question: Why is a person not given the ability to attain the essence of the Creator?

Answer: It is so a person will strive for it on his or her own. In this way they develop desires through which they can come to the revelation of the Creator.

Question: So does that mean we do have the ability to attain the essence of the Creator?

Answer: No, we do not attain the essence of the Creator at all. Where can it be attained? In our desires we can only collect perceptions. In other words, our desires change under some external influence. It is these changes in desires that we feel.

For now, this is enough. Start with this.
[332876]
From the Daily Kabbalah Lesson 8/4/24, Writings of Rabash “By Your Actions, We Know You”

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Question: You said that friends who do not want to study should not be touched because this will be worse for both them and us. Lately you have said we must be more patient with such friends, but at the same time forces arise in the ten that tear us apart from the inside and weaken us. How can we protect ourselves from this?

Answer: You must create conditions in the ten that make it convenient for everyone to study and pray so there is a common desire to reach the ten and move forward.

Question: We will not drag them by force if they do not want to study. What then? How can there be suitable conditions for everyone?

Answer: A lesson is a lesson. In class you need to be serious and united with others.
[332868]
From the Daily Kabbalah Lesson 7/31/24, Writings of Rabash “The Torah Is Acquired through Suffering”

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Question: What is the basis of prayer?

Answer: The basis of prayer is your request: What do you want from the Creator? You should think it over carefully, talk to each other, and decide what is important for you to ask the Creator for. Then you will form a really serious prayer.

Question: Should the basis of prayer be from the group or can it be individual for each person?

Answer: Individual prayer is rarely accepted. The Creator clearly answers the prayer that comes from everyone in the group and only from the heart.
[332880]
From the Daily Kabbalah Lesson 8/2/24, Writings of Rabash “Three Prayers”

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Question: What is more effective to ask for: attainment in Torah or a constant lack of it? In other words what is it better to ask for, the Kli or the light?

Answer: The light. When the light comes, it fills you and leaves you with the correct desire afterward. Therefore, one should constantly strive for the light of Torah.

Question: How does the light of Torah come to us in faith above reason when there is neither deficiency nor suffering? Maybe this is already merging with the Creator?

Answer: Hold on, it does not happen that quickly. Usually, a small illumination comes to you that supports and guides you forward. This mainly happens because there are many of you. That is the only reason.
[332783]
From the Daily Kabbalah Lesson 7/31/24, Writings of Rabash “The Torah Is Acquired through Suffering”

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Question: How close are we to the Creator?

Answer: You are always close to the Creator. The question is whether the Creator is close to you. This needs to be clarified.

Question: Through what signs can we determine that the Creator is close to us?

Answer: This can only be felt in the heart. Continuously feel the desire to attain the Creator in your heart.
[332820]
From the Daily Kabbalah Lesson 7/31/24, Writings of Rabash “The Torah Is Acquired through Suffering”

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