Comment: On one side the Creator provokes us, but on the other side I have to trust Him. There is a contradiction here.

My Response: The entire system of spiritual advancement is built on nothing but contradictions. Otherwise we would be unable to sense our real state.

In our world we exist only in one state, in egoism. We perceive everything only in relation to this state. We do not have any other scale except for greater egoism – smaller egoism, more pleasure – less pleasure.

We still do not understand what it means to be in the property of bestowal and to create a new system of scale within myself.

This is why we have such a hard time with this method called “hidden.” No one hides it; we just do not have the matching senses for it, and we do not have any ability to grasp it or to comprehend it.

Therefore Kabbalah is called “hidden wisdom,” or “secret wisdom.” But this is not a secret where someone conceals something from you. You are the one who conceals it from yourself by your one-sided properties.
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From the Daily Kabbalah Lesson 9/3/19, Writings of Baal HaSulam “There Is None Else Besides Him”

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Question: You said that I should see the ten as corrected. What is a corrected ten?

Answer: I must envision the ten as absolutely complete, united, and merged into one.

The state of the individual elements of this system is one of mutual completion and such interconnection that there is nothing separating them, only complementing one another.

Within each of us, there is nothing except our initial point, which is distinct from others. Everything else that forms around this point exists solely to allow us to integrate with one another.

Spiritually, we represent Malchut, a black point, while all the other nine Sefirot are not me but my relationships with others. This is how I should envision a corrected ten: a state of total interconnection within one another.
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From the Daily Kabbalah Lesson 9/5/19, Preparation for convention in Moldova “Turning to the Creator”

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Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “On the Verge of Lishma“

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Question: If prayer is not words but letters from the heart, why do we always compose a prayer at congresses?

What gives us a set of correct words? Does it mean that words are a consequence of our efforts?

Answer: At congresses we have exercises where we compose a prayer. What is this done for? We want the people in the tens to connect among themselves, to express their yearning for spirituality, relationships, and aspirations in two or three phrases.

That is, the words themselves do not matter. If people unite in these phrases and want to turn to the Creator and achieve something, then it does not matter what the words themselves say. This is where the inner urge of their hearts to unite with each other is at work.
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From the Daily Kabbalah Lesson 9/5/19, Preparation for convention in Moldova “Turning to the Creator”

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An appeal to the Creator must include an understanding of who we are today, what we represent, how we should ask, and what we should ask for. This is because our request is part of the realization of what we must do and what we must achieve.

The nature of the appeal depends on the level we are currently on. The higher the level we are on or aspire to reach, the greater our desire must be. This desire should be clearer, more conscious, and accordingly, we will receive a response.

It is said: “The Creator is near to all who call upon Him, to all who call upon Him in truth.” This means that it is not enough to call upon the Creator in any manner; our request must include an understanding of our current state and the next one, the present and the future.

These states may be separated by only a short span of time. We simply refer to them as “today” and “tomorrow” because each state is described as a day. The difference lies in the fact that the desire to exit the current state and enter the next one must become an urgent plea from a person—a yearning to rise above oneself, above one’s current state, and reach the next, greater equivalence to the Creator. This means a greater degree of selflessness, a greater distancing from one’s ego, from one’s initial nature.

Each subsequent state represents greater separation from oneself, an acceptance of a different form of life—in thoughts and desires, in mind and heart.

Ultimately, all this manifests in an appeal to the Creator, which is called “prayer.” It is not simply a request to “make things better for me,” but a plea from the heart, even without words or proper phrases, formed in the heart as a necessary and true appeal.

This is how we must prepare for the congress, as, being together, our appeals to the Creator combine into one, whether we realize it or not. All the requests of all the people in the world ultimately reside within the Creator and merge into an appeal to Him.

However, if people remain at the degree of animal, they do not evoke any special reaction in the Creator, nor do they unite among themselves.

Our efforts combine only to the extent of purposeful action when we desire to influence the Creator.

This means uniting in our intentions, actions, thoughts, and desires, rising above our current state—each one above their own—and as if drawing within ourselves the image of the next state.
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From the Daily Kabbalah Lesson 9/5/19, Preparation for convention in Moldova “Turning to the Creator”

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There are only two forces at work in the universe.  The egoistic one is the one in which we exist now. It is artificial and imaginary, and in fact it does not exist because it is only a reflection of the Creator’s property, “There is none else besides Him.”

In order to determine that there is none else besides Him, there is something opposite, since creation is made in such a way that it can attain light only from darkness, good from bad, and so on. Otherwise we would not be able to feel a single effect, action, or property.
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From the Daily Kabbalah Lesson 9/5/19, Preparation for convention in Moldova “Turning to the Creator”

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The work with Tens comes from Rabbi Shimon. According to Kabbalah, it began with Abraham, but nevertheless it received its main incarnation starting with the Ari when Kabbalah became a real practical science.

Rabash described it in great detail. Other Kabbalists had written about this before him. The Torah states everywhere that there must be unity between people, because only in unity can we bring together the broken soul of Adam.

Even two people are enough to begin to perceive spiritual states, because opposite you there must be another egoist like you, with the same goal as yours.

Our work is based only on finding a form of connection between ourselves that is convenient for us, similar to the Creator, and can begin to open up between us, and we will feel His approach in this.

The closer we get to each other in the Ten, the more we rise above selfishness and build a sandwich on two floors: hate at the bottom and love above it, or indifference at the bottom and at least some kind of connection at the top. And in this sandwich between the egoistic property and the property of bestowal, we reveal the Creator as the source of both properties.
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From the Daily Kabbalah Lesson 9/3/19, Writings of Baal HaSulam “There Is None Else Besides Him”

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By His almightiness, the Creator devised a tactic by which a perceptible reality would appear to the lower ones.

It is called “darkness,” as in “and creates darkness” [from the word “creates” (Boreh).]

The term “Creator” (Boreh) is derived from the words “Bo” (come) and “Reh” (see). That means Come and see darkness, and from it, you will begin to understand who you are and what exists besides the Creator. That which exists beyond the Creator is what you will come to be.

In other words, the absence of light and our faint grasp of it, which we perceive as darkness, is the real reason for the perception of the light. This is the meaning of “As the advantage of the light from within the darkness.” That is, all of our perception of the light comes from within the darkness (Baal HaSulam, “Ohr HaBahir”).

The Creator encompasses everything; after all, “There is none else besides Him.” To attain Him, the most important thing for us is the feeling of darkness, its analysis, and its perception.
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From the Daily Kabbalah Lesson 9/4/19, Preparation for convention in Moldova “The Work in Concealment”

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In our time, spreading Kabbalistic knowledge has become the greatest and most important condition. The Creator is waiting for the correction of the entire Kli, absolutely all of it.

And only to the extent that you strive to give to others, to draw others closer, can you say that you are working for bestowal. All your other actions, aside from dissemination, are still egoistic, no matter how you look at it.

We engage in dissemination solely to tell people that they must unite.

For the people, unity means a better, safer, more pleasant life. But for us, unity means bringing the shattered parts of the common Kli closer to the Creator. To the extent of mechanical unity, the upper light impacts them and thus helps them unite even more.

For the people, this does not matter. What matters to them is that it guarantees their good future. That is what we need to convey to the world. Today, the world desperately needs unity! The global world is completely divided and fractured. It is a terrible state!

I will tell you only one thing: you are currently underestimating this, but the descents, ascents, and the time each of them takes all depend only on the intensity of our outreach to the public, the masses.
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From the Daily Kabbalah Lesson 9/4/19, Preparation for convention in Moldova “The Work in Concealment”

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Question: How can one learn to deal with strong emotions like anger, hatred, and aggression? Should these emotions be expressed outwardly, or should one learn to restrain them? Where is the line for overcoming them?

Answer: If you are not in a specific environment that influences you and where people set the right examples for each other, you will not be able to move forward.

If you are alone, you will always be falling and rising, but it will hardly be real progress. That happens only to make you realize the necessity of achieving connection between us.

Rabash and all other Kabbalists write that without efforts toward unity, no spiritual work is possible. It is realized only through ever-deepening connection between us. Only in this way.

Question: But what if both my husband and I are in a group, yet I still cannot cope with these emotions?

Answer: I understand that you cannot cope, and that is how it should be. It will always be this way! Evil will always exceed good so you ask for the correction of evil; otherwise, you would become complacent.
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From the Daily Kabbalah Lesson 9/4/19, Preparation for convention in Moldova “The Work in Concealment”

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