The System of Our World: Altruism Within Egoism

232.08The altruistic-egoistic system of our world is built in a very interesting way: altruism within egoism. The ego dominates everything, but there is a small altruistic system inside it; thanks to which, egoism is constantly developing. Otherwise, it would remain at the same level.

Were it not for the quality of bestowal within egoism, we would be the tiniest primitive particles of inanimate matter. Actually, egoism would not have existed either. That is, the force of giving must exist side by side with the force of receiving.

The force of bestowal develops nature from inanimate to vegetative, to animate, and to human. It contributes to growing and developing systems built on mutual inclusion, contribution, and sharing of information. Were it not for the quantum of light that fell into matter, into desire, then matter, being inanimate, would not have developed by itself.

And if we take this quantum of light, akin to a spark that exists in us, and attract the surrounding light by properly studying and interacting together with the help of the science of Kabbalah, then this would stimulate and develop our system.

The outer light descends on our system, giving it a sense of itself and shaping it in its likeness. As we are working together to unite, the light literally sculpts it before our eyes. If we strive for similitude with the light, even while we realize that we don’t know how to succeed in this through our aspiration, the light then brings its form into the system.

Through our efforts, by trying to do something like children, we evoke the corresponding influence of the upper world. This is how it works.
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From KabTV’s “I Got a Call. What does the Creator wants” 11/3/09

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Beyond Egoism and Altruism

562.02Question: How often do you yourself have to act as if you have the importance of the goal when you do not feel it, meaning you are in a certain state?

Answer: It sometimes happens to me that I am in complete disgust from everything, I am ready to give it all up, and then I come back to this again.

Question: But how do you implement it?

Answer: I am watching from the sidelines. I have my own system when I am outside of egoism and outside of altruism, and use myself as an instrument. By being exactly in the middle of these scales, egoistic and altruistic forces, I make out of myself a middle force.

Therefore, when I feel hatred, love, rejection, attraction, the need for connection, the need for separation, I feel it all in a desire with which I do not identify myself.

I position myself with a thought that is above that. This is called “faith above reason.” From there, I see myself as a patient, as if I were lying on the operating table.

Question: How do you achieve this?

Answer: It comes with time because you cannot do anything by yourself and now. This has been carried out for many years under the influence of the upper light.

Therefore, it is a pity that some people are engaged in some of their methods or leave us for something else. I pity their efforts. After many years you meet this person and, not wanting to stir him up, you ask:

– “Well, what’s up?”

– “You see, I am working now, I am busy now …”

– “Well done, good. Good luck! Be well!”

This is how thousands of people slide by. But let’s hope it becomes less and less common.
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From KabTV’s “I Got a Call. How to Play the Importance of the Spirituality?” 11/3/09

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Daily Kabbalah Lesson – 7/22/22

Preparation to the Lesson

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Lesson on the Topic “The Ruin as an Opportunity for Correction”

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Writings of Baal HaSulam, “Introduction to the Book Panim Meirot uMasbirot” 

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 3,” “Inner Observtion,” Chapter 10, Item 1

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Selected Highlights

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“What is the meaning of the image of God?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is the meaning of the image of God?“

Our attitudes to certain people and things lead to various images and behaviors.

We depict the image of the Creator in His attitude toward the created beings. We can do so in relation to the inanimate, vegetative and animate levels of nature, but we mostly do so in relation to people, the human level. When we aim to apply the Creator’s attitude toward the created beings in our human connections, we gradually assemble the image of the Creator.

The Creator is the general force of nature, immaterial, still, and above the loftiest of our imaginations. The wisdom of Kabbalah studies how this force operates toward us, and what it desires from us.

Based on “Spiritual States” with Kabbalist Dr. Michael Laitman and Michael Sanilevich on May 21, 2022. Written/edited by students of Kabbalist Dr. Michael Laitman.

Audio Version Of The Blog – 7/21/22

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“Normalization Is Politics, Not Peace” (Linkedin)


My new article on Linkedin “Normalization Is Politics, Not Peace”

After opening the sky for Israeli airlines to fly over Saudi Arabia, some people are talking about normalization. Yet, Mohammed bin Salman, the Saudi crown prince, who is leading his country’s reforms and modernization, stressed that normalization with Israel will come only after Israel and the Palestinians reach a peace agreement that creates two states: Israel and Palestine. I think we should make a clear distinction between normalization and peace. The former is an economic issue and depends on the will of governments. The latter is something that the people of Israel must first achieve internally, which therefore depends only on us.

I realize this begs explaining. The relations Israel has with its neighbors depend on their feelings toward us. With Egypt, for example, we have good relations. However, we have had good relations with them for a long time because despite the wars, the last of which was in 1973, the Egyptian people were never really hostile toward us.

The same can be said about the Saudis. We have never had any problems with them. I myself used to send packages by mail to a student of mine in Saudi Arabia, and they always reached their destination without any problem. Moreover, he often came to Israel and went back there, and there were no problems at all. Now that the Saudi government is becoming more moderate on Islamic issues, too, it really leaves no cause for problems with them, so I am confident that relations with the Saudis will be good.

The opposite can be said about Gazans. Even if you encounter people from Gaza on a trip abroad, the hostility is palpable. Therefore, the existence or nonexistence of an agreement is less important. What counts most is the relation of the people toward each other.

Normalization, therefore, is the capitalization on a situation that can yield economic benefits to both sides. It is a political arrangement and nothing more.

Religious extremism, by the way, is also a political decision that stems primarily from power struggles and not from genuine division between Islam and Judaism. As far as religion goes, Judaism and Islam are not contradictory. They are not the same religion, of course, but they are not entirely contradictory.

But as I said, normalization is not peace. Peace, in Hebrew, means wholeness. It is a state where two contradictory sides create a bond between them that engenders a new whole that is sustained and evolves through both sides equally. In the same way that day and night, heat and cold, spring and fall are completely opposite yet complement each other, peace between people can happen only when they are contradictory, yet both commit to building a bond between them that creates something new, which requires both of them for its persistence and development.
In Israel’s current situation, division is rife and deep, but there is no motivation to transcend it in any constructive manner. We are still in the phase of trying to impose our worldviews on the entire country, believing that only our way is correct. We still do not understand that only unity is correct, and division is wrong regardless of one’s opinion.

In such a state of division, no country will make peace with us. There is no nation with whom to make peace; there are only factions and camps that demonize one another in the eyes of the world and intensify its hatred toward Israel. To make peace with our neighbors, we must first make peace with each other within Israel. This is why I wrote above that peace with our neighbors, as opposed to normalization, depends entirely on us.

I do not blame our neighbors for hating us when we hate each other so vehemently and vilify each other in the eyes of the nations. They watch us and follow our example.

When we stop maligning one another and realize that our differences are there precisely so we will unite above them, and not so as to eradicate each other, we will create something new that the world will admire. Then the nations will make true peace with us, to learn from our example of making peace, meaning creating something new and whole above division.

Until we do this, some countries will have good relations with us, and some will not, depending on their political and economic interests. We may call it normalization, but we should not think of it as peace.
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‘Israel’s Price Hikes Expose Its Many “Inner Countries”'(Times of Israel)

Michael Laitman, On The Times of Israel: ‘Israel’s Price Hikes Expose Its Many “Inner Countries”’

Over the past several months, there have been price hikes in almost every product and service in Israel. The price of gasoline is already almost double that of the US, the price of electricity has jumped 9.6 percent, water by nearly 8 percent, cars, appliances, and now even staple foods are jumping, in some cases up to 36 percent. Anywhere else, this would have sent millions into the streets to protest. In Israel, not a peep, as if nothing has changed but the headlines in the papers and the bottom line of the bill. It is not that the government cannot mitigate the spike, but it, too, does nothing, a matter of priorities. Will these hikes change anyone’s mind in light of the upcoming general election? Probably not. The people absorb in silence.

What is stranger still is the fact that many people are completely unaffected by the hikes. For many societies in Israel, government decisions make very little difference in their personal lives. They live in large communities that conduct their own lives as if they were a country within a country. Bnei Brak, the orthodox city where I lived for many years, is just such a bubble, as are the residents of Jerusalem, and as is the Arab population in Israel.

The volatile economy, it turns out, not only harms the disadvantaged defenseless who have no “country within a country” to protect them, but exposes yet another aspect of the social division within Israel. This division both harms Israel’s position in the world, and harms the Israeli people’s bargaining position against their own government.

With the world being in an economic storm, I cannot see how Israel can avoid being unaffected altogether. However, the country’s economy is very strong, and the government has plenty of leverage to play with. It can decide what and whom to support, and what and whom to allow to fail. Currently, because the people are divided among themselves, they are nearly powerless against decisions that take anyone’s interest into account but theirs.

Again, if we are not united, we cannot achieve anything. As with all our troubles, the inflation is here to show us that if we want to succeed, we must act in concord, in unison, and this requires unity.

If we had solidarity, we could bring the prices down to very affordable levels, especially when it comes to such basic needs as food. But since we have no solidarity, even eating becomes an uncertainty for some people in Israel in 2022.
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The Only Desire Is to Fill Others

962.3Question: In the article “The Last Generation,” Baal HaSulam writes that a person should work for the benefit of people to the best of his ability and if necessary, beyond that, until hunger and thirst disappear from the world.

In the future society, how much can a person give to it?

Answer: Society must reach a state where a person will have no desire other than to fulfill others. And this is possible because there are such forces in nature that can change us people to turn egoists into altruists. This is the most important thing.

Question: After this change to someone, will it actually be a different person altogether?

Answer: This will be man, since Adam (man) from the word “domeh” means similar to the upper force, the quality of bestowal and love, which fills the whole space, everything that exists around us. But we do not feel it because so far we are opposite to it.
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From KabTV’s “Kabbalah Express” 6/24/22

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Before the Beginning Of Creation

746.02Behold that before the emanations were emanated and the creatures were created,

The Upper Simple Light had filled the whole existence.

And there was no vacancy, such as an empty air, a hollow,

But all was filled with that Simple, Boundless Light
(Ari, The Tree of Life)

We are talking about the fact that the upper force created an empty space where the light appeared and filled it with itself.

Space is desire. If a person has a desire, he feels that there is some kind of emptiness inside him that he wants to fill. This empty space that wants to be filled is the place of creation.

Question: How can we consider all this? Like something that was before me or inside me?

Answer: Best of all, for now—outside of me. There is nothing, no time, no place, no movement. The maximum is that there is a sequence of events.
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From KabTV’s “Spiritual States” 7/5/22

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Break through the Picture of the World

928Question: It is written that the Creator has no thoughts about Himself. How can we understand this and who can affirm it?

Answer: The Creator has no ego. And the basis of egoism is the thought of oneself. The most egoistic question is: “Do I exist?”

Everything that is outside of me is what I aspire to, love, and f ill. Therefore, we can study the Creator as an upper force that created egoism outside of itself in order to bring it to correction, to altruism, to similarity to Him so that in this form egoism would manifest itself as close, dear, and like the Creator.

And then, being fundamentally opposite, but having achieved similarity, convergence, closeness, and complete merging, we would be able to come to a state that does not exist in nature where the Creator and His creations unite.

The point is that a person who perceives society, himself, inanimate, vegetative, and animate nature relates to all of this as to the work of the Creator. Then it turns out that his attitude toward the surrounding nature reflects how he relates to the Creator.

The Creator is not hiding. He does not exist at all. And a person who wants to reveal the Creator is looking for how he can still break through the picture of the world in which he is and behind the canvas of this world reveal its artist.

This is what the science of Kabbalah teaches. Therefore, it teaches about how to receive and to reveal the Creator to a person who is in this world in the corporeal state.
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From KabTV’s “Spiritual states” 5/21/22

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