What Are We Moving Toward?

448Question: The speed of change in the world is constantly increasing. This is visible to the naked eye. Changes have a huge number of different manifestations: evolution and revolution, deterioration and improvement, progress and stagnation, acceleration and deceleration. Who or what is changing the world?

Answer: Evolution.

Question: Darwin said that evolution is a process. What is its cause?

Answer: The process itself is the cause.

Comment: But this is not entirely clear to an ordinary inhabitant of our planet. A person has been placed into a certain process that is at the same time cause, effect, and manifestation, and is spinning in this “washing machine.”

My Response: That is correct. The fact is that there is a cause and a purpose for the development of everything that happens. Therefore, there is movement between cause and effect. This movement we call process, life, evolution.

And toward what purpose this movement is directed, we do not know. We only know that we are moving toward greater development: toward disorder or vice versa toward a certain order. Here, we have a lot of problems.

According to the wisdom of Kabbalah, we are moving from the initial impulse in which our entire nature of creation was set, toward absolute balance, which we must reach voluntarily or involuntarily within a certain time frame.
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From KabTV’s “Kabbalah Express” 9/23/22

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Yom Kippur—Recognition of Egoism

229Question: During Rosh HaShanah, a person decides to start a new life, and despite the fact that he needs to rise above his nature, he nevertheless wants to check all his qualities within ten days before Yom Kippur.

Comparing them with the qualities of the Creator, he sees that he cannot be like the Creator in any of them, and on Yom Kippur decides to make a restriction on them, which in our world are represented by five restrictions.

After that, five days later, which symbolize the five Sefirot, the Sukkot holiday begins. What is the essence of these holidays?

Answer: The New Year (Rosh HaShanah) is preceded by a whole series of days when people ask for forgiveness. They sort of evaluate their actions, what good and bad they have done, and in general they understand that they have not done anything particularly good.

This is how a person checks his actions and comes to the conclusion that he is obliged to obey the upper will of the Creator because “there is none else besides Him.” He accepts the upper will as the only force ruling in the world. From this state, he begins to evaluate himself. He really has a very serious analysis of his actions and deeds, which continues until Yom Kippur.

Yom Kippur is the inner state of a person when he realizes that only one big egoism is acting within him and he must rise above himself. After all, the main commandment of the Torah is “love your neighbor as yourself,” and he is absolutely far from this and even the opposite of this. Therefore, he asks for forgiveness.

This is the principle of Yom Kippur, when he is ready to stop using his egoistic desires. There are only five of them in a person. Therefore, they are represented by five restrictions in our world: a prohibition on eating, drinking, and so on.
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From KabTV’s “Spiritual States, Rosh Hashanah and Yom Kippur” 10/12/19

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Revelation of the Creator Is the Common Religion for All

282.01Question: Kabbalah says that it does not matter what religion you belong to. But we know that there is none else besides Him. If I study Kabbalah and I know that there is none else besides Him, how can I be in a different religion?

Answer: I think the problem is that you consider Kabbalah to be a religion. Kabbalah, however, is not a religion but a wisdom. It is wisdom about the structure of the world, about forces that affect people, and about what man can do with them.

We tell all of humanity about this and promote one single principle—connection between people. In this connection between all, the revelation of the single upper force of nature, called the Creator, is possible. That is all.

It has nothing to do with Christianity, Islam, or Judaism.
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From Dr. Laitman’s Conversation with the Georgian Group 9/15/22

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The Calendar and Spiritual Yom Kippur

294.2Question: What does Yom Kippur mean?

Answer: Yom Kippur – “Ki Purim,” as the day (Yom)  of Purim. “Kippur” is “Redemption,” “Purim” from the word “Pur,” which means fate.

Therefore, Yom Kippur shows all our transgressions, which we must gradually correct. From Yom Kippur to Hanukkah, we correct our bestowing desires to be only in bestowal, and from Hanukkah to Purim, we also correct the qualities of reception so that they are directed to bestowal. And in this way, we come to the Purim holiday.

There are certain prohibitions on Yom Kippur; people do not drink, do not wear leather clothes, and so on. This means that we find egoistic inclusions in all our desires, and therefore we cannot use them.

The five types of prohibitions correspond to five types of restriction because our egoistic desire consists of five levels. Each level corresponds to food, drink, clothing, and so on.

Question: Why can’t we wear leather clothes on this day?

Answer: Clothes (“Levush“) means that you have a Kli (Vessel), a certain correction, and then you can dress in such clothing. But in fact, you discover that all your desires are egoistic, and therefore you cannot clothe in them. The prohibition is in order not to use uncorrected desires.

A Kabbalist in his spiritual advancement fulfills these prohibitions, meaning, restrictions to his desires, checks himself, and acts accordingly.

Question: Do we also need to observe this in our world?

Answer: Well, in our world this exists as customs. Otherwise, they would not be passed from generation to generation for the people, and would exist only among Kabbalists who understand their essence and act in this way. Moreover, Kabbalists do this not on the calendar day of Yom Kippur, but every time they are in such a state.

Question: What does a Kabbalist ask for on this day?

Answer: He asks the Creator to help him to go beyond his egoism. He has no other requests.

There can be only two types of appeals to the Creator. The first is with gratitude for having received such a special work, the second is with a request for strength to rise even higher to the quality of bestowal.
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From KabTV’s “Spiritual States. Rosh Hashanah and Yom Kippur” 10/10/19

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Audio Version Of The Blog – 10/4/22

Listen to an Audio Version of the Blog
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Teacher’s Memorial Day

961.2The departure from this world of a great sage, teacher, and spiritual mentor is a special day. After all, he rises another degree higher and shows us that we should follow him.

We see that each of the great Kabbalists has taken a step forward in his own special way and brought the science of Kabbalah, the revelation of the Creator, the methodology, understanding, feeling, merging with the Creator and unity closer to people.

I think Rabash took the last step after everyone. He stands on the shoulders of all Kabbalists who lived before him, from Rabbi Akiva onwards, to Ari, Ramhal, and Baal Shem Tov. Rabash summed up everything they discovered for humanity, and he gave us this methodology in a ready, sorted form, which we can use and implement.

We need to hold on to the instructions for spiritual work he left as stated in his articles. Rabash did not want to go beyond the inner work of man in his explanations. He does not engage in philosophical or historical clarification and does not discuss the general development of mankind. He was very wary of presenting himself as a great Kabbalist, like Baal HaSulam, Ari, and Ramhal, and he tried modestly to keep a low profile. And so it went on throughout his life.

We have yet to reveal the essence of his contribution and his true height, and to see who our teacher really was.
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From the Daily Kabbalah Lesson 9/30/22, “Rabash Memorial Day (Yahrzeit)”

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“A Nation’s Prayer”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 10/4/22

The Day of Atonement is a time for reflection. On this day, it is customary for Jews to reflect not only on their personal sins, primarily against each other, but for the entire Jewish nation to reflect on what it did not do, or should have done better as a nation toward the rest of the world. Most people who write posts about this day focus on the personal; I would like to focus on the forgiveness we should ask as a nation.

The Day of Atonement is a great opportunity to remind ourselves that we are unlike any other nation. We are the only nation that has the mission to be an example of unity, to cultivate love of others, solidarity, and mutual responsibility, and in this way become an example for the world.

To see that we do not forget our obligation to the world, the closing prayer on the Day of Atonement includes the entire Book of Jonah, who was a Jewish prophet who tried to avoid his obligation to save the gentile city of Nineveh. The story reminds us that we cannot escape our calling, that we will be found even deep inside a merchant ship whose sailors do not know our identity.

The very reason we should foster unity is to be an example, and not for our own sake. Accordingly, the prayers on the Day of Atonement are structured so that after we have asked forgiveness for our mistreatment of each other and reinforced our unity, the final part of the closing prayer reminds us of the purpose of all our efforts: to be a light to the nations, a nation that displays exemplary unity.

The Creator that our sages talk about is not a celestial entity of some sort; it is a force of bestowal, a desire to give. The Israeli people are those who strive to acquire this quality, the desire to give. This is why the people of Israel cherish charity, caring for others, solidarity, and all those other customs and traits that bind people’s hearts together.

Therefore, being “a light to the nations” means showing the nations of the world how they, too, can unite among themselves and with each other. However, the only way for Israel to help the world unite is by example. Israel cannot teach the nations; they do not need our instruction. All they need is to see our unity, and they will know what to do.

Because we are divided, we set the opposite example of what we must give to the world. This is why the nations hate us and blame us for their conflicts. Without our example, they, too, will not be able to unite, and they will blame us for their conflicts. If we unite, we will see how all the nations welcome us and gladly follow our example.

May this Day of Atonement be the last one in which we are divided and set a bad example to the world. May we be able to reflect on our actions on the next Day of Atonement and say, “We have united; we have become a light to the nations.”

Photo Caption:
Jewish worshippers take part in Slichot, a prayer in which Jews offer repentance and ask God to forgive their sins, ahead of Yom Kippur, the Jewish day of atonement and the holiest day in the Jewish calendar at the Western Wall in Jerusalem’s Old City in Jerusalem’s Old City, October 3, 2022. REUTERS/Ronen Zvulun

“Economy Today”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 10/4/22

The start of a new year (according to the Hebrew calendar) is a good time to reflect on the things that decide the quality of our lives. Economy is certainly one of the key factors that determine whether we live well or not.

Someone once said to me, “Money isn’t the most important thing in life, but it’s reasonably close to oxygen on the ‘gotta have it’ scale.” With that in mind, we should look at what is happening today. First, inflation is soaring, and this is bad news for all of us. Worse yet, we do not know why it is soaring. The war in Ukraine no longer justifies it, there is no pandemic in sight that shuts down the global economy, no shortage of oil, and no other apparent reason for the skyrocketing prices.

There are countless other problems and changes in the global economy. The job market is changing and fewer people are willing to work office jobs and prefer to work from home. There is a wave of resignations. Employers that were used to selecting from numerous applicants, sometimes have to pay for people to come only to be interviewed.

Another shift is accelerating automation. The shrinking number of people willing to work, especially in low-paying jobs, is injecting fuel into the robotics industry and more and more stages of production are now given to robots.

At the same time, people are not getting happier because they have more free time. Even though they have enough money to sustain themselves, their behavior is unbalanced, with exaggerated consumerism, prevalent substance abuse, violence, depression, narcissism, and countless other problems that together turn everything we do against ourselves.

Therefore, I believe that the root cause for the rising prices, and for the countless other problems I just mentioned, has to do with our relationships with one another. The economy reflects the state of society, and not the other way around. The economy does not cause social crises. Rather, when there is a social crisis, it is likely to disrupt the economy.

The problem is that the more we develop, the more self-centered we become. If you look at all of nature, you will find that the more it develops, the more cooperative it becomes—the exact opposite of humanity.

For example, more developed animals on the food chain have more complicated organisms. These animals then form a complex system where the survival and health of each species depends on the survival and health of every other species.

Our universe is another good example. It evolved from separate particles of hydrogen and helium that condensed into vast and complicated systems of galaxies, stars, and planetary systems, with channels that connect them and transfer matter throughout the universe.

Human society has also evolved impressively over the centuries and has become a global mesh where each part contributes its unique skills to the benefit of humanity. Why then are we not thriving? Because we hate the idea that we are connected; we are utterly self-centered, and the very idea that we are dependent on someone else makes us cringe.

To avoid being dependent, and to assert ourselves as the rulers, we fight against each other. It does not have to be a war between countries; we are fighting all the time: at work, at home with our partners and children, on the road, in the supermarket, and often even in our sleep. We are miserable.

The global economic downturn, therefore, reflects our social disarray. Because we are growing increasingly connected and increasingly self-centered simultaneously, the contradictory trajectories are tearing the fabric of human society. As a result, the economic structure we have built, which relies on mutual support and global supply chains, is breaking up.

The soaring inflation is only the beginning of our woes. Unless we adjust our relationships to match our level of connectedness, we will suffer from shortages that will lead to hunger and social disentanglement.

Our task, therefore, is not to change the economy, but to change the ill-relations we have with one another, which are sickening the global and local economy. The economy will be all well and good when the society is well, and the society will be well when we start seeking how we can help each other rather than hurt each other.

Rosh HaShanah—Adam’s Birthday

744All the nations of the world celebrate the New Year as an ordinary corporeal holiday, and only the Jews have a special celebration as we celebrate the creation of Adam. This is a very significant date.

Five days before the New Year (Rosh HaShanah), the creation of the world took place, and on New Year’s Day, at the fifth hour of Friday, Adam was created.

All the red dates of the Jewish calendar are dedicated not to the corporeal holidays, but to various spiritual actions, including the creation of the world and the creation of Adam. They gave our people a general and purposeful movement forward.

Adam is a soul, i.e., a structure of force, a network of forces, which is supposedly located somewhere in space and is an analogy of the Creator.

But it was created from above, under the influence of the upper force, which is kindness, love, and bestowal. Therefore, the structure itself was in the same state of bestowal, love, and mercy toward itself, and was an internal, self-sufficient “cocoon” that did not need to develop, it existed by itself.

In order to force this structure to develop, it was necessary to shake it somehow, to introduce an element of interference into it, a sharp external influence. This was done with the help of an additional system called Hava or Eve. She disturbed Adam’s inner balance, and as a result, this structure exploded from the inside.

For example, when an imbalance occurs in an atomic bomb due to excessive convergence of the two halves, the critical mass increases and self-decay begins, which leads to a nuclear explosion.

The same thing happened here. It turns out that we basically celebrate the fall. It would seem that we should sit in mourning, fast, cry, and “sprinkle ashes on our heads.”

No, we celebrate it, because thanks to the shattering we can assemble ourselves from the fragments of Adam and Eve and bring ourselves to the state similar to the upper force that created them and become equal to it in perfection and eternity.

In this way, we correct what the Creator deliberately broke for us, just as parents disassemble a puzzle for a child so that he becomes smarter by assembling it. In all this action, we must see the preparation of the Creator who treats us with love and wishes that we reach His perfection, become equal to Him.

Therefore, we celebrate the opportunity given to us for correction as a holiday. This is the New Year.
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From KabTV’s “Holidays, Rosh HaShanah“

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“When Nature Speaks, We Should Listen” (Linkedin)


My new article on Linkedin “When Nature Speaks, We Should Listen”

Hurricane Ian left a trail of devastation that will take weeks to assess, years to repair, and who knows what new adversities will happen in the meantime. According to scientists, climate change likely did not cause Ian, but it did intensify it. Unless we implement far more fundamental instruments of correction, we had better prepare for much worse, since when nature speaks, we should listen.

The ferocity of storms is growing, wildfires are becoming more frequent and intense, and droughts are vanquishing rivers and lakes. The more we interfere with nature and disrupt it through wanton exploitation, the more we trigger aggressive and extreme phenomena.

In the wisdom of Kabbalah, “nature” is synonymous with “God.” This does not mean that we should bow down to the wind or the sun like the pagans did, but that we must understand that we are dealing with superior forces here, far stronger than we can ever be. Therefore, we should follow their directives rather than try to dominate them as if we were superior to them.

Their directive is simple: Stay balanced. Nature is telling us that we cannot take for ourselves more than we need because we create deficits that nature takes back with a vengeance. The more we take beyond our needs, the more intense is nature’s revenge. This is why natural disasters are growing more intense.

We should not deny ourselves of anything we need. However, we have become accustomed to getting not what we need, but what we want, and there is a big difference between what we need and what we want.

I believe that America as a country, and the American people, are resilient enough to come through the adversity and make the necessary changes. Florida will recover from the aftermath of Ian, but what happens beyond repairing the physical damage depends on the entire country.

America, the world champion in consumerism, should reroute and lead the world toward a new paradigm: more balanced and sustainable. The focus in the 21st century should shift from improving material life to improving social life. Our material needs have been met; now it is time to meet our emotional needs, and these will be met when we create a society where people enjoy living.

The only way to create an enjoyable society is to foster good connections among people. Consequently, if America can focus on mending the growing alienation among people, it will give people a sense of contentment. This, in turn, will reduce people’s focus on materialism, which will effortlessly curb excessive consumption. People will not feel dissatisfied since their satisfaction will come from social connections rather than material possessions.

There is no limit to the amount of social bonding that people can form; it is the ultimate sustainable resource. If we tap into it, we will find an abundance of power and joy in social connections. Then, instead of exploiting nature to try to satisfy our insatiable wants, we will naturally take only what we need, and direct our positive energies toward each other.
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