Audio Version Of The Blog – 6/2/26
Posted on June 2nd, 2026
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Comment: We say that a person should annul himself like an ox to the burden and a donkey to the load.
My Response: Working “like an ox to the burden and a donkey to the load” does not mean seeing oneself as inferior to the Creator and wanting to change one’s nature to the nature of the Creator. I resolve this issue based on my egoism, that I should act like this.
True free choice lies in wanting to receive advice on how to accomplish this through faith above reason. After all since you do not know how to bring this about! We supposedly have freedom of choice in this. That is exactly what is meant by: “Strengthen yourself on the path.”
In the “The Introduction to the Study of the Ten Sefirot” it is written that the Creator puts a person’s hand on a good fate and says: “Take this for yourself.” He is not telling you to change the bad for the good. A person naturally chooses the good; there is no room for a choice here.
Every creation, whether inanimate, vegetative, animal, or human, chooses good instead of the bad. But this is not called a choice because nature forces him to do so even before he thinks or says anything. This happens automatically. There is no place for any decision-making.
For example, a chemist checks the interaction of two materials, how they connect to each other and what happens as a result of the reaction between them. Egoism is at the heart of all these interactions. When two materials interact, eventually a third one is produced. Is there any room for free choice in this? The chemist simply states the laws that already exist in the nature of the materials themselves.
The same laws apply to our material, the inanimate, vegetative, animate, and human parts of us. This means that the same laws apply to thoughts, desires, properties, and sensations—absolutely everything that relates to the human part in us.
So is it worth even mentioning it? After all, it is predetermined. You just feel it, but there is nothing you can do. It works with no connection to you. Pay attention to the position you are sitting in right now. Now you suddenly decide to change your position. Who decides this? Based on what data?
All this is already included within the system, within you. Why would you suddenly start doing something? The biological body acts all the time, or chooses how to act based on the data and materials it consists of.
You are also influenced by the external environment, by a general law that forces materials, thoughts, and desires to connect in a certain way. This law determines how data is processed.
This whole structure is called the desire to enjoy. You can call it “man or animal.” Our nature is not taken into account at all. Stop paying attention to it. We must finally understand that this is all our nature, and there is no need to analyze it at all.
These are exact laws the Creator initially established. If you want to get into these laws, you will gather in your baggage only various sciences of our world: psychology, medicine, chemistry, etc.
At all levels we explore our nature, the structure of the desire to receive. With the help of science we can accurately and correctly verify it. But what does it give us? This does not change anything, but we only see that the Creator created this desire this way. He created it! And then what? By these actions, we cannot get out of the desire to receive nor correct it.
There is nothing we can do except to state the facts as there is a desire to receive in all its manifestations, properties, and variations. Cooling produces one reaction, heating another, and creating pressure makes a third reaction.
The same law applies to thought processes and desires. Leave this desire to receive alone. It is not in our power to change it. We can only trace its laws.
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From the Daily Kabbalah Lesson 5/4/26, Rabash, “What Is Heaviness of the Head in the Work? ”
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Question: How can I unite with an external Kli, one that lies outside of me? What do we experience when we do this?
Answer: We are not able to connect with the Creator because of His concealment. Even if His presence were not concealed from us, we still would not be able to do this because the nature of our will to receive will not allow us to perform actions with an intention for the sake of bestowal.
However, I have the possibility to unite with my friends. We do not even understand how skillfully this world is arranged and adapted precisely for work in society. The structure of our world is such that from the root we are led to this work.
I have the inclinations called envy, lust, and the pursuit of honor. Through these inherent traits I come to a true clarification of desire and intention. That is, the will to receive has three forces: envy, lust, and thirst for honor. With the help of these forces, relationships arise between a person and those around him; he begins to unite with those outside of him, to receive from them.
These same channels allow a person to determine where he himself and his friends are relative to his ego. I strive for the spiritual, and that is precisely why I should place myself into a society of like‑minded people, to remain in close proximity to other people.
This realization penetrates our consciousness very slowly. Years can pass before a person begins to understand that the solution to the problem lies in this, that this is where the stumbling block is. For years I heard and read about the importance of the group, and despite this, I perceived the work in society as something secondary. I simply could not do anything about it. Now I understand that in fact this really is important, that it is precisely the group that is the key to the spiritual.
I can write a thousand times: “The key to the spiritual is the friend; the key to the spiritual is the friend.” It will not help. It simply will not help. Only after many events and states pass will the feeling of the importance of the group begin to manifest not only in the mind, but also in the heart.
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From the Daily Kabbalah Lesson 5/14/26, Rabash, “What Is, ‘If a Woman Inseminates First, She Delivers a Male Child,’ in the Work?”
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What is prayer? My desire must become included in the upper one. But for now, I am not yet within Him. I can be heard by Him if I raise my Hisaron to Him. The raising of one’s need to the Creator is called performing an action in faith above reason.
I take my desire from the degree I presently stand on and raise it to the higher degree. How is this action performed? It is completely opposite to how we imagine it.
To the extent that my state appears absolutely hopeless to me, I must see only one conclusion in it —that only the Creator can help me.
This is not a logical transition. Through logic, our intellect cannot transfer us from the corporeal world into the spiritual world.
There is a gap between these two worlds. Only when we receive a Masach (screen), a spiritual vessel, an intention for the sake of bestowal, and complete detachment from our own feelings and reason, can my desire become included in the higher degree as a prayer.
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From the Daily Kabbalah Lesson 5/4/26, Rabash, “What Is Heaviness of the Head in the Work?”
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The correct desire (Hisaron) is built through invested efforts, even if initially a person has no desire for spirituality. The main issue is not even the absence of such a need. Perhaps the desire exists, but it is still incorrect, not directed toward the one true goal to which we must aspire. However, if a person works and invests effort, everything gradually changes.
If he gives his strength, but receives nothing in return, if he constantly exerts efforts, yet again and again remains with nothing, without any reward, then from one time to the next the nature of his work changes. And the nature of the lack of response to his efforts also changes, until he feels the correct Hisaron for the correct goal. This is called the formation of MAN within him.
At first, a person supposedly “aspires to spirituality” because he still does not know what he is truly drawn to or what spirituality actually is. Therefore, his aspiration is very general, undefined, and unclear. He is tossed from one state to another, from one thought to another. He tries to connect concepts such as spirituality and corporeality now with one thing, now with another, and his understanding of both spirituality and corporeality constantly changes.
And so gradually, through this instability, through the inability to hold onto any stable state, and through efforts, as it is said, “Whatever is in your power to do, that do,” a person performs a certain work, and then many things begin to clarify.
He acquires a more precise perception of such concepts as “altruism” and “bestowal,” which do not belong to our world but exist above it. By connecting these concepts with bestowal to the Creator, he understands that this quality is opposite to the nature embedded within him.
Previously, he was completely unaware of all these things. He was not troubled by the fact that the quality of bestowal contradicts his nature. He thought it was possible to desire spirituality while remaining exactly as he was. He simply wanted spirituality, nothing more. He still did not connect spirituality with the nature of selfless bestowal, which is opposite to human nature.
But as he continues working, his understanding gradually changes until his Hisaron takes on the correct form. Years may pass before the correct prayer, MAN, is formed within him; only then will he undoubtedly receive the correct answer (response) from above. The upper one will raise him to a higher degree, “on the wings of eagles.”
Then the person completes the preparatory period, becomes similar in qualities to the AHP of the upper one, and his Kli raises MAN. From that point onward, he already performs spiritual actions.
But all the time during which he invested effort, energy, and thought in order to attain spirituality was not time wasted. This period was necessary for him in order to clarify what he should aspire to and what he should truly desire.
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From the Daily Kabbalah Lesson 5/19/26, Rabash, “The Difference Between Charity and Gift”
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What motivates us to seek the desire to bestow? It is the surrounding light. There is no other way. We have only two forces: the desire to receive and the light opposite it. Do not look for any additional details.
We are just unwilling to agree with it. We do not understand it because we are only a desire to receive; it is our nature. If we had even a small fraction of the qualities of the Creator, everything would fall into place. We would gain an understanding of the system of spiritual development. Otherwise, it is unclear because we lack the force of bestowal.
Question: How can I strive for spirituality if I have no idea of the upper world? What example should I use?
Answer: You have no example. Only based on proper work in a group, studying, disseminating, and working with friends will you gradually build up some kind of an idea of spirituality, which will constantly undergo changes, improve, and approach the truth.
What is spirituality? With each state, the answer to this question will be ever more accurate. Sometimes, there can be extremely drastic changes in our understanding of spirituality. You will literally feel a turnaround in your understanding of the upper world: “So, this is not it at all! My ideas about spirituality were completely wrong!”
Some people are already familiar with such states. Such is the process.
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From the Daily Kabbalah Lesson 5/14/26, Rabash, “What Is, “If a Woman Inseminates First, She Delivers a Male Child,” in the Work?”
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Preparation to the Lesson
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1st part of the Lesson — Writings of Rabash, Article 5 “Go Forth from Your Land” (1985) (1.11.2002)
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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah” (3.1.2001)
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Audio: Play Now | Download |
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