The Main Choice in Life
All of a person’s work is to choose who governs them: the desire to receive or the desire to bestow. They must examine who currently rules over them and decide what they truly want.
If the desire to receive is in control, it is clear that this is not good, and they must seek ways to bring themselves under the authority of the desire to bestow. But even with the desire to bestow, there remains a question: Why do I bestow, for whom, when, and how?
The governance of bestowal can be established through the force received from the Torah. If we study the Torah with the intention of drawing from it the force of bestowal, then, step by step, we will gradually reveal this force and learn to use it more and more.
We ask the Creator to intervene and help us choose the quality of bestowal. Even before we begin studying, we must be certain that only the Creator alone governs all of existence, and our task is simply to reveal this to everyone.
Every person is born with two forces: the desire to receive and the desire to bestow. We see that the desire to receive dominates all of nature, yet nature also provides examples of bestowal. Even within a person, where egoistic desire reigns, thoughts of bestowal arise. We seek to choose the quality of bestowal because it is the attribute of the Creator. Nature itself teaches that it is worthwhile to belong to the quality of bestowal.
The force that pushes us toward bestowal comes from above, it is the force of the Creator Himself. And we see that although the force of bestowal contradicts our natural desire to receive, it holds the truth. That is why we are drawn to it, and ultimately, it becomes our new nature.
If I want to attain the quality of bestowal, I must enter an environment that has chosen this force and strives to reveal it. In this battle between the force of reception, which I was born with, and the force of bestowal, which I acquire now, I must choose with whom I want to continue.
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From Daily Kabbalah Lesson 2/15/25, Writings of Rabash, “Associating the Quality of Mercy with Judgment”
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