Question: When you touch objects, do you get additional information directly from the contact? You said that when you enter the sea you receive information.

Answer: This is not information, these are sensations. These are feelings that cannot be described. They are not even related to Kabbalah.

Suppose a person living in the forest feels that something is happening there. I have met such people. They are completely different. They also talk about nature in a completely different way.

Question: Does this mean that the physical perception of some phenomena never helps you?

Answer: No, I try not to be in physical perception at all. What for? I exist in it because I have to live, teach, and explain. I have a mission. Actually every person has it. I seem to have found my mission, and I am trying to realize it.

On the other hand, a Kabbalist is limited by certain borders. He does not hang out with people at various gatherings and participate with them in all kinds of events. He does not care and does not need it. Why should I explore anything in this world when the whole point is to raise it higher?

And there is no one to talk about what I am researching except for the specialists who are next to me who also strive for this, that is, my students. When I give a lesson, explain, and they ask, these are the best hours of my life. We get included in the general system together, we climb some steps together, and I raise them.

By asking a question, they push me to new explanations and new research. And the solution comes at this very moment. All this is a wonderful symphony, the harmony of feelings, desires, thoughts, analysis, and synthesis of the entire universe!

Besides that, what else is there? What exists in our world is just an automatically operated machine. Therefore, it makes no sense to solve anything in it.
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From KabTV’s “I Got a Call. A Feeling That Can’t Be Described” 8/20/11

Related Material:
The Material Desire of a Kabbalist
A Kabbalist Is A Person Who Lives In Two Worlds
When a Kabbalist Is Not in Demand

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