All our work is to transition from the perception of reality in egoistic sense organs to the perception of reality in altruistic sense organs.

This is the whole difference between the feeling of this world and the feeling of the upper world, between our current perception of reality in which we live in a lie, away from the Creator, and without any perception where we are, to understand, feel, and know where we exist, and within whom and with whom we reside.

This change of perception is made by the effort of a person. But beforehand there must be a desire to change our perception because it will happen only if we desire it. Therefore we must make an effort to imagine the upper reality, to create its image in ourselves as the Kabbalistic books speak about, and to build such relationships among us in the group.

Then during the study when we read about this upper reality, we will demand that a force from above come and open to us the organs of sensation, these floodgates of sensations, that we would reveal where we really are and not remain in this false, imaginary, far-fetched picture that appears to us today in our muddied organs of sensation. Thus, all of our work is to give correct definitions of what is called true reality.

Each of us, with all his might and as much as possible, should try to imagine, draw, paint, or form for himself a kind of supreme image in which we are all united in our desires together and with the Creator so there is no difference between us, but within us and between us reigns the Creator, the quality of bestowal and mutual love.

There is nothing but this state; there are no imaginary pictures, and we ask from this reality that it affect us and manifest in us. This should be the result of our efforts.

This is exactly what a person should constantly strive for during the reading of The Book of Zohar and other Kabbalistic books. And this is why these books speak about the true reality. Otherwise we could read books written in a different style, or there would be no point in reading them at all.

Therefore when we read about the upper reality in these books, we must try to achieve it. As Baal HaSulam writes in the Introduction to the Study of the Ten Sefirot, Item 155 “…through the yearning and the great desire to understand what they are learning, they awaken upon themselves the Lights that surround their souls—from the only existing state, and thus they correct themselves.
[15119]
From the Daily Kabbalah Lesson 6/3/10, The Book of Zohar – Selections, Chapter “Tetzaveh (Command)”

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