Toward Sensory Understanding

237Question: What is the meaning of: “Don’t take up space and then I’ll be in everyone”?

Answer: The concept of not taking up space actually means not taking up space with your ego. Then I exist everywhere, in all space, in the whole universe. I reach a level when physical space does not exist because I annul myself egoistically, I annul its influence on me.

Comment: You often say that we must reach a state of feeling others, rather than ourselves, as much as possible.

My Response: This is written in all Kabbalistic books. If we do this, we will achieve the state of first restriction (Tzimtzum Aleph) where I no longer feel myself in me.

It is impossible to convey in words, but this state is real. You are everywhere at the same time, feel everyone, are in adhesion with everyone, exist in everyone, and do not feel yourself as an independent subjective unit. You only feel that you don’t exist as a unit.

Question: How does this happen with respect to you?

Answer: I can’t describe it. I have no words for this.

Kabbalah describes actions one must do within himself regarding his own forces: bestowal, reception, screen, thickness of egoism, attraction of light (specified one), and interaction with this or that. That is, Kabbalah operates with clear material dimensions and physical phenomena—sensations.

That is why Kabbalists invented such a language so that one could somehow convey these feelings from one world to another. But it is a poor language, it still can’t explain anything.

The fact is this language is suitable for those who are already in the perception of the upper world. They understand the language of Kabbalists. But for those not in it, it remains incomprehensible. Therefore, when we read the Torah or other books written by Kabbalists, we perceive what is said in corporeal terms.

It is very difficult for us to switch to what is being said about qualities, properties, forces, feelings of rapprochement or distance, and about forces that are called all kinds of inanimate, vegetative, animate and human names. And although Kabbalists try very hard, it doesn’t help much.

How many years have you read and heard Rabash’s articles and my explanations? And you see how much time passes until some kind of inner click occurs and a new understanding of past materials emerges and corrects old mistakes.

This is no longer a verbal but a sensory understanding.

Comment: At one time, you also tried to figure it out as mathematics and come to the conclusion that you don’t understand anything. And only after some time you felt it internally and began to understand this language.

My Response: I tried to perceive everything at the level of forces, processes. But suddenly a sensory image emerged that obliged one to work on oneself.
From KabTV’s “I Got a Call. The Most Powerful Computer in the World” 10/8/09

Related Material:
Attaining The Upper World
Where Is The Upper World?
The Technique of Entering the Upper World

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