Prophets, Joshua, 17:3-17:4: But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters; and these are the names of his daughter: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, “The Lord commanded Moses to give us an inheritance among our brothers.” According to the commandment of the Lord, he gave them an inheritance among the brothers of their father.
There are such desires in a person for which he cannot acquire the correct intention. Yet, since these desires exist, he wants to reach their correction. But how? He does not have such capabilities.
Man symbolizes the intention for the sake of the Creator, and woman is the desire without intention. Therefore, desire plus the correct intention can give birth to a correct action called a child, children. Therefore, a woman cannot do anything by herself.
However, since they have accurately checked and made sure that they do not have any suitable desires, this leads to the fact that they seemingly complain to the Creator, “Why are desires created in us without the opportunity to correct them?”
Question: Still, inheritance was given to daughters. Why?
Answer: Because the most important thing is the earth, the female part. The male part gives only intention to the female desire. Therefore, female desire cannot be destroyed. You must find a suitable intention for it. Thus, we see that this problem is not resolved yet. The Creator did not provide people with capabilities to correct, and yet, correction must happen.
Question: Why does the Torah always speak about sons being born and not daughters?
Answer: Because the most important thing is the intention. The desire is there, but the intention is given by the Creator from above.
Question: When the intention to bestow appears, it means that a son is born. Is a daughter born in parallel or together with this desire?
Answer: In the original narrations of the Torah (Bible), it is said that male and female are almost always born together. Then we see that each time there are more and more confusing states because we are constantly advancing.
As the correction progresses, problems and inconsistencies arise between the male and female parts. Thus, we must search for the male and then the female part.
From KabTV’s “Secrets of the Eternal Book” 8/9/21