If we could go beyond our narrowly focused intention—to do everything only for our own sake (consciously and subconsciously, by any effort, by force, by all means)—we would begin to feel the world not with our five senses, but as if through the senses of someone else.

The perception of the world through other people’s sensory organs gives us a completely different picture—non-egoistic, above the egoistic one, which we call the upper world. After all, to the extent that we begin to exit ourselves, exit our intention for our own sake and integrate into intention not for our own sake, we discover that previously we were serving the force for our own sake and now we are serving the force for the sake of others.

Intention for the sake of others is called Lishma.

When we acquire this intention, we begin to see the world differently, not depending on us, on our existence, on our actions and desires. This world is called the upper world. Why? We begin to see forces, actions that are above us, higher than us, outside of us because they are not limited by our narrow egoism.

This opportunity to act in an absolute form not for our own sake, which is called Lishma, takes us to the degree of eternity, perfection and gives us the opportunity to exist in a different world, in a different space.

Question: Where is the Creator here?

Answer: The Creator is the general force of bestowal and love, which in this case is revealed to a person since he begins to acquire it outside of himself. To this extent, partially, he becomes more and more acquainted with this great field, the great force that surrounds him in a new dimension, in a new world, which is called the Creator.
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From KabTV’s “Spiritual States”

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