Question: How to achieve inclusion in the upper world?

Answer: Only through the correct knowledge of the entire general system and nothing else. You will never be able to enter the upper world if you do not know it.

In our world, when you are born, your parents serve you and make you, literally from scratch, a little person and a human.

In the spiritual world, you must do all this with the help of upper forces, which are also called “father” and “mother.” But at the same time, you must make your own efforts, that is, raise yourself with the help of the forces that are given to you.

Only to the extent that you can do the right thing and never make mistakes are you given the right to see, feel, and act in the upper world. There are no errors.

Question: How can you reach such a level before entering the upper world that you do not make mistakes?

Answer: Only by reading The Book of Zohar. Nothing else.

Read, but with our comments where you are told how to set yourself up to cause maximum contact with the spiritual system, to get closer to it.

In principle, gradually bringing yourself closer to it, not yet feeling it clearly, you already feel how it changes you. You begin to feel the forces that operate behind the picture of our world and control it, as you see this whole world like on a computer or TV screen.

Usually, we see a picture on them, but in fact, they are forces, vectors that comprise this picture. It is the same here: you move from the external picture to the vectors, and you begin to understand their state, their connections with each other, how you can manage them, and eventually get the right picture.

If you want to fix our world, you must reach the layer where the forces that define it are located. The science of Kabbalah makes this possible.
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From KabTV’s “The Power of The Book of Zohar” #2

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Question: Kabbalah is actually based on a person believing in it. Without faith, is there no Kabbalah? If so, is Kabbalah a work of man?

Answer: I can only say one thing: start learning. The lessons will start awakening all sorts of impressions and feelings in you, and you will begin to see the world in a whole new way.

This is not self-persuasion or some kind or confusion; on the contrary, it is a revelation of a new mind. You will simply become wiser and smarter, it will be explained to you how you were created, what is happening to you, etc.

After that, you will see that a completely new possibility opens before you to raise yourself to the next level of sensation, to analyze and synthesize everything that happens to you and around you.

You will be able to become more objective, escape your boundaries, and view the world as if outside of yourself. You will not be leaving this world, as they say in mysticism, but a conceptual perception of the world independent of your five senses and your egoism.

You will get the opportunity to be more detached from your animalistic senses, from your habits. Then you can really see that Kabbalah does not enslave you but gives you the opportunity to look at the world with a clear mind.

Question: To be objective, does that mean to get the same attitude toward the world as the Creator?

Answer: This is what we should strive for: to break out of the control of our animalistic nature and be above it.
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From KabTV’s “Ask a Kabbalist” 12/31/18

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Question: Can striving to achieve the goal increase through the mind and the heart?

Answer: Yes, the drive toward the goal can be emotional and intellectual. According to this, we yearn for it.

In the process of spiritual work, at a particular stage, we see how emotions and the mind begin to support each other and balance each other to achieve a particular harmony so that one develops at the expense of the other.
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From KabTV’s “Fundamentals of Kabbalah” 12/9/18

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Question: Being in Egypt (in egoism), people go through “seven years of abundance.” What is this state?

Answer: They are beginning to understand that working together, which did not exist before Egypt at all, benefits them.

They see the benefit in the fact that they understand more, know more, and achieve some earthly success in their unity. And this is called “seven years of abundance.”

Comment: Even today science proves that when people interact, it brings a lot of benefits.

My Response: Yes. But this is absolutely not a movement toward comprehension of the Creator.

Question: And then seven years of famine begin. What does this mean?

Answer: They begin to realize that what they are in does not lead them to the correct result, does not give them a connection with the Creator, to what they want to achieve, reveal, and understand.

Then they begin to cry to the Creator: “What should we do? After all, this is our desire. After all, we are the sons of Jacob. We want to reveal the Creator, to comprehend Him. For this we exist. And suddenly we see that everything is given to us in egoism, but nothing is given in the properties of the Creator. We in no way feel that we are getting closer to Him.”

This state, comprehended by them, is called “Pithom and Ramses.”

Question: Why does this go on for seven years? Where does the number seven come from?

Answer: The soul consists of ten Sefirot, ten parts: three head parts (Keter, Hochma, and Bina) and seven lower ones, in which the head parts are reflected, meaning fill them, act in them.

Therefore, the seven lower Sefirot (Hesed, Gevura, Tifferet, Netzach, Hod, and Yesod) receive from the head of the soul. And so it continues: seven years of abundance before realizing worthlessness, emptiness, and the dead end of the path, and then seven years of famine. Abundance in egoism, famine in the desire to get out of it.
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From KabTV’s “Spiritual States” 4/15/19

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Preparation to the Lesson

Lesson on the Topic of “The Breaking of the Heart”

Selected Highlights

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