Rabash, “What is the Blessing ‘that a miracle happened to me in this place’ in the Work”: And at the same time it says, “remember that you were a slave in Egypt.” This means that a slave is a bad thing, and still a person sometimes wants to remain a slave since the slave said, “I love my master.”
However, the matter of exile is according to the measure of suffering and pain that one feels in exile. To that extent, one can feel joy at his redemption. The sufferings one feels is the vessel that can receive the Light if he is freed from the sufferings.
The sufferings one feels should be suffering from being in exile, from his inability to perform true acts of bestowal. This is called exile and slavery
However, if a person doesn’t suffer, he may be an Egyptian or even a minister of Pharaoh. Slavery must be against one’s will. He may want to be a slave until he reaches a state where he wants to escape from slavery with all his might and all the means that he has.
We must imagine what exile and slavery mean—how, through them, I accept my nature as foreign domination that is inside me. Pharaoh enters me like a bacteria or a snake. He fills me, and doesn’t let me move or even breathe freely. If I do something, he swallows all the fruits of my work, thus turning everything to his benefit.
If I don’t distinguish between him and me, I do everything for his sake without any account or recognition. I think that I want to fill myself and not Pharaoh because I identify with him. This is called the animate level.
If I begin to consciously work for Pharaoh, it is already a real sin. It is a Klipa (shell). If I begin to hate him and to object to his domination, it is the work in exile. This is how the seven years of famine arrive in which I see that I cannot do anything, and everything turns out to be for the sake of Pharaoh. However, I don’t want it and won’t accept it! Thus, our struggle is ignited until it reaches its end.
From the 4th part of the Daily Kabbalah Lesson 4/1/14, Writings of Rabash