Baal HaSulam, “A Speech for the Completion of The Zohar“: At that time you will achieve equivalence of form with the Creator—as all His actions are to bestow and to benefit others, so you, all your actions will be only to bestow and to benefit others. This is the complete Dvekut.
Question: What is equivalence of form? How can I be equal in form if I am a desire to receive?
Answer: Suppose you want to resemble me. I play with you, I present myself to you in some form, and then you try to be like me: You do what I do, think like me and talk like me. The next day I present to you an upgraded form and you have to adapt yourself to me even more, both in your speech and in your actions and thoughts. I give you examples and you have to follow them; this is called an equivalence of form.
Here you may ask: “But how can I resemble the Creator if I don’t see Him?” It says: ‘Return to the Lord, your God.’ How can I return to Him, how can I become increasingly more like Him? At least, give me some example…”
Ask. Ask the Creator to give you an example, to show you who He is and what He is, so that you could be like Him. If you don’t ask, it means that you don’t want to be like Him. When all you really need is an example, you will receive it.
Question: I have a cat, I can teach it everything that I know, but will it eventually be like me?
Answer: A cat doesn’t have a point in the heart. You cannot teach it, you can only tame it. You can make something out of it, but you cannot make a human being out of it, since a human being, Adam, means “Domeh – similar” to the Creator. A cat doesn’t have the starting point for that, it doesn’t have the initial spark; it doesn’t have a point in the heart.
If it weren’t for the point in the heart that entered the desire to receive during the shattering of the vessels, then we too would develop up to the level of the animate. But when we complete this phase, the point of the speaking level erupts in us. This is what is happening today to humanity: It has reached the end of its development on the “animate” level.
Everything began from scratch, from chaos. Then the level of the still nature appeared, then the level of the vegetative, and then the level of the animate. If there weren’t the point of the speaking in the animate level, the human being that belongs to the level of the speaking, then there would be nowhere to develop to, everything would end here.
This is the surprise and problem in our world: People don’t understand that they are facing a new level. They don’t understand because they don’t see it; it isn’t tangible, it is spiritual. All the previous levels were concrete, while the level of the speaking is not.
If I am on the level of still nature, I cannot identify levels that are higher than mine: the vegetative and the animate levels. There is a connection between them that is visible both to the lower and the upper, but I have no idea what the human level is, and to rise to it is a big mystery for me. What can I do, if I have no way to hold on to it, no examples, but only one great unknown?
This is the reason that the whole world doesn’t understand what is going on and cannot accept the message of the future ascent.
Initially, the desire created by the Creator was the part that serves as the point in the heart (•), Galgalta ve Eynaim (GE). This is called “Israel” which means “Yashar-El” (straight to the Creator). Abraham took the people who belong to this part out of ancient Babel, while the other Babylonians without a point in the heart remained.
Then by the shattering, the destruction, the points of Israel fell and were mixed with the matter of the desire. This is the exile of the people of Israel, the mutual incorporation of the attributes resulting in every person having a point in the heart today.
Now, when we are facing a new level, no one understands it and no one can perceive the need to rise to it.
Question: If the point in the heart determines everything, can I be compared to Pinocchio today?
Answer: Without the point in the heart you would be a “log,” but in this log there is something else, and so when Geppetto begins to cut it with his axe, it cries out; this is “the point in the heart” that raises the voice of man. Everything else in us is indeed only a “log.”
The next level cannot be formed from nothing. So the people who feel a need to develop come to us, to Bnei Baruch, in order to advance by love, with an inclination upward. Others will have to develop by the path of suffering in order to reach this level.
If the point in the heart doesn’t stand out and doesn’t remind people that it exists, only sufferings will push them forward. The point draws people forward while the sufferings push them from behind. It is like a dipole and everything depends on what moves you—whether it is Torah or suffering.
From the 4th part of the Daily Kabbalah Lesson 2/3/13, “A Speech for the Completion of The Zohar”