Answer: Yes. From an egoistic intention (Lo Lishma—not for Her sake) we move on to an altruistic intention (Lishma—for Her sake). Baal HaSulam writes about it in the Introduction to The Study of the Ten Sefirot (items 138-139): “People turn to the Torah from the worst state.” We may ask, who let them? Who gave them permission to do so? The sources describe in legends how the angels asked the Creator: “How can You give Your Torah, Your study to such lowly creatures?” But Moses beat the angels by asking: “Do you feel envy? Is there an evil inclination in you?” This is the only way; we have to use the force of the Light in the situations that the Creator sends us on purpose when there is nothing in our soul.
So we have to present the method of correction to people and explain that we should connect and unite. The more softly and accessibly we convey this message, the faster they will accept it and will not deteriorate into real hunger and real critical states.
Today we are not dying of hunger, but we do feel the limitations and the growing pressure of the circumstances. If now, while the situation is not threatening yet, we manage to convince people, things will work out. If we don’t, things will get worse and deteriorate to a level in which we will be able to meet the masses and reach them. Then we will be able to present the right explanations to them and they will listen to us.
But we have to bring them the information about what is going on now, out of love and concern. Not even a fraction of the evil has been revealed and we already have to think about how to overcome the crisis. But today we “go out to the people” not in order to take part in demonstrations, but in order to explain.
What is more, in Israel we cooperate with other social movements in order to create a connecting network among the people. There are many organizations and circles that can cooperate with us in the process. Our participation is enough in order to start the support from Above.
From the 4th part of the Daily Kabbalah Lesson 8/5/12, “Introduction to The Book of Zohar”