Baal HaSulam, “Introduction to the Study of the Ten Sefirot,” Item 141: “Now you can understand the meaning of the words, “Forsake Me and keep My law.” They interpreted, “I wish that they had left Me and kept My Torah—the Light in it reforms them.”
There is a link between you and the Creator, the Light, which is your corrupt desire to receive. If you correct it, you will feel the same result called Light or Creator meaning “Come and see” (Boreh in Hebrew) in the same material. The Creator is revealed in your corrected desire according to its correction.
On the whole the method by which you gradually correct your desire in order to feel, understand, and reveal the Creator is called the “Torah.” With its help you evoke a special force, the force of bestowal, that is external to you and which corrects your desire. To the extent that you ask for it, this force changes the desire dressed in it and you feel the Light, the Creator, your sublime state.
This is the only way you can advance. If you don’t ask for the correction and turn to the “Creator” that you have invented, your work will be futile, since it doesn’t match reality.
Question: What is meant by “keep my law”?
Answer: It means that all your actions should be aimed only at the correction of the corrupt vessel according to the principle: “I have created the evil inclination, I have created the Torah as a spice for it.”
If you work correctly on the correction of the desire, it begins to take on the form of the Creator. Then you begin to understand, to acknowledge, and to adhere to Him. You have “material” that has taken on a new form, a form of bestowal and love. Thus, through the matter of the desire you reach adhesion with the form of the Creator.
Question: If we are speaking about having to find the point in the center of the group, what does that have to do with “keep my law”?
Answer: It is there, in the center of the group, that you correct your evil inclination. It is there and only there that you discover the Creator, your advanced spiritual states. There is no other place where the evil “matter” of the desire can be revealed except for the center of the group that should be revealed as a mountain of hate, as “Mt. Sinai.”
So by committing to mutual guarantee, to the alliance, and to mutual help, we begin to discover the Reforming Light. This is also called the “receiving of the Torah”: We receive it if we feel that we cannot correct our connection, but we don’t try to run away from the problem. Then we receive the Torah and correct the separation—and then the Creator is revealed.
From the 4th part of the Daily Kabbalah Lesson 5/20/12, “Introduction to the Study of the Ten Sefirot”