According to our nature, the character of our actions, we are receivers. However, the more you receive for the sake of bestowal, the higher you are as a giver. The action itself does not change, only your intention does. That is what turns you into a giver instead of a receiver.
Does the Creator feel it? It is possible to say that nothing changes for the Giver, but only for a human being. There is nothing to be added to perfection. All His responses and impressions are actually manifested in you, in the image of the Creator that you have formed.
Thanks to this, you can bring yourself to equivalence with Him: It seems to you that changes take place in Him, that you give Him more or less pleasure. You suffer or enjoy because of Him, relative to how much He suffers of enjoys because of you, and so on.
All these relationships unfold in the creature only to elevate it to the degree of the Creator, meaning to supplement the creature with perfection that comes from the property of bestowal. It turns out that the Creator plays with the creature just to educate it.
Similarly, we show children various faces: We laugh with them, become serious, and express anger. Everything is for the sake of education, in order to show a child as many nuances as possible and thereby teach him how to work correctly with himself and the environment. And in fact, nothing but love motivates us.
In his “Preface to The Book of Zohar,” Item 33, Baal HaSulam writes about this: “The truth is that there is a Godly will here that these similitudes, which operate only in the souls of the receivers, will appear to the souls as He Himself participates in them to greatly increase the attainment of the souls.
It is like a father who constrains himself to show his little darling child a face of sadness and a face of contentment, although there is neither sadness nor contentment in him. He only does this to impress his darling child and expand his understanding so as to play with him.”
From the 5th part of the Daily Kabbalah Lesson 6/26/2011, “Matan Torah (The Giving of the Torah)”