Answer: In our current state, we are unable to tell what the right attitude to reality is. We are confused, being halfway between the sky and the earth. I haven’t revealed the Creator yet, but I am no longer in full concealment either. I perceive all sorts of wise sayings like quotes, expressions, and pieces of knowledge, as revelation, but that is not so. Everything has gotten mixed up inside of me.
That is why Baal HaSulam writes in “Introduction to Talmud Eser Sefirot” that during these years, a person has to maximally focus his development. This is a period of great confusion when I cannot understand the truth, but I no longer agree with the lie. I am simply thrown about from side to side.
On one hand, there is no one besides the Creator. I am standing in front of Him. So how should I treat reality if the only thing around me is Him? And where am I? If He has screamed at me, should I scream back at Him? But it’s the Creator, so does that mean I have to hold myself back all the time? Should I remain totally humble, even in the face of a death threat? At times one looks at things this way.
In reality, there is not a great deal of advice we can give people in these cases because a person is subject to change at every second. That is why Kabbalists prescribe a specific order of actions for us, which is determined by concealment.
Why do they give us this advice? Because we are subject to the influence of two forces. The Creator did not create a very simple state were I stand before Him and reveal Him without being distracted by anything. Who am “I”? I am the forces of disunity and separation from the Creator. Moreover, these forces appear to me as myself as well as what is around me, but not as the Creator. To me the Creator is an invisible and imperceptible ideal.
The forces of disunity conceal Him from me and I have to unite them into one whole. These forces separate and distance me from the Creator, covering Him up. They divide into two worlds: inner and outer. In essence they belong to one nature of disunity, the egoistic desire, but appear to me dually, as opposites.
I have to unite them with each other and discern precisely the disunity in them. Looking at actions, thoughts, desires, and anything there is around me, I connect the inner and the outer, doing so only in order to attain unity. In that case, if I am able to do this, then I do not err.
We have to apply just one principle here: “A person judges things according to what he sees.” I do not try to reach the One who is concealed from me. But as soon as I unite all of the forces—my own and those of others—into one whole, I discover the single Creator inside.
From the 1st part of the Daily Kabbalah Lesson 2/10/11, Writings of Rabash