How Will We Know That the Revelation of the Upper World Is Not an Illusion?

How Will We Know That the Revelation of the Upper World Is Not an Illusion?Questions I received on perceiving the common soul and the Upper World:

Question: Everyone and everything is inside of me. The Creator is all around me and inside me. Once you understand that everything is inside you, you start desiring to unite with everything that “surrounds” you. So far so good. However, this means that I will be doing everything only for myself, since even a chance passerby is actually inside me. So in reality I actually want to correct everything for myself and not for others?

My Answer: A person certainly discovers that everything around him is part of him, and is incorporated in his egoism. However, this only happens when one aspires to come out of his egoism and be inside others – inside the environment. First he acquires the property of Bina, bestowal, “not for one’s own sake”; and then, once he is above this property (Tshuva mi Iraa, Hafetz Hesed), he attaches everything to himself and makes everything a part of him. Then he perceives all the souls as his own (Tshuva mi Ahava) and receives the entire Upper Light into this united Kli.

Question: How do we know that the Upper Force is the only one, and that what we will feel after the Upper Worlds are revealed is not our imagination or an illusion?

My Answer: We will know this by revealing the Upper World in our soul and comparing the two worlds. Everything in spirituality is attained inside us – just like we attain this world. We draw our conclusions only from our attainment of the Upper World. The science of Kabbalah is based exclusively on Kabbalists’ practical experience.

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Philosophy Has Finally Run Its Course

Philosophy Has Finally Run Its CourseNews Report (translated from www.YNet.co.il): The philosophy department is being closed down! Representatives of the Department of Humanities at Tel Aviv University have announced that they are considering not opening the registration to the Department of Philosophy for the coming school year.

My Comment: We are living in a truly remarkable time! For thousands of years our lives were ruled by human speculation about the essence and meaning of life, and now we are finally reaching the correct conclusion, which coincides with the opinion of Kabbalah – that philosophy has only harmed us all along.

I understand how cruel my words may seem to those who don’t know about the opposition between Kabbalah and philosophy, but I still hope that the closing of the philosophy department at a local university will rouse some interest in you to read Baal HaSulam’s article “The Wisdom of Kabbalah and Philosophy.” To me, an event such as the closing of the philosophy department is a sign from above!

Baal HaSulam. “The Wisdom of Kabbalah and Philosophy” (selected excerpts)

Philosophy has gone through a great deal of trouble to prove that corporeality is the offspring of spirituality and that the soul begets the body – and this is their primary mistake. The meaning of the word “spirituality” has nothing to do with philosophy. How can they discuss something that they have never seen or felt?

Philosophy loves to pride itself in understanding all about His essence. Philosophy has generally worn a mantle that is not its own, for it has pilfered definitions from the wisdom of Kabbalah, and made delicacies with its human understanding. If it had not been for that, they would never have thought of fabricating such acumen.

We will still have to regard only the tangible reality. This erring of separating the operator from the operation comes from the Figurative Philosophy, which insisted on proving that the spiritual act influences the corporeal operation.

The opinion of Kabbalah in this matter is crystal clear, excluding any mixture of philosophy. That is because it is the opinion of the sages of Kabbalah that even the separated spiritual entities, which philosophy denies having any corporeality and displays them as purely conceptual substance, although they are indeed spiritual, more sublime and abstract, consist of a body and soul just like the physical human.

Their thoughts are not our thoughts, for the way of the sages of the Kabbalah is one of finding actual proof of attainment, making its revocation through intellectual pondering impossible.

Philosophy fabricated that the different individuals are not combined materials (Kabbalah believes that everything consists of two forces, the vessel and the Light).

The old philosophy presents three opinions as obstacles before my explanation:
1. Their decision that the power of the human intellect is the eternal soul, man’s essence.
2. Their conjecture that the body is an upshot of the soul.
3. Their saying that spiritual people are simple and not complex.

Not only is it the wrong place to argue with them about their fabricated conjectures, but also their time has already passed and their authority revoked. We should also thank the experts of materialistic psychology for that, having built its plinth on the ruin of the former, winning the public’s favor. Now everyone admits to the nullity of philosophy, for it is not built on concrete foundations.

The old doctrine became a stumbling rock and a deadly thorn to the sages of Kabbalah. Where they should have subdued before the sages of Kabbalah and taken upon themselves abstinence and prudence prior to admittance to even the slightest thing in spirituality, they received what they had wanted easily from the figurative philosophy. Without payment or a price they have watered them from their fountain of wisdom to satiation, and refrained from delving in the wisdom of Kabbalah. As a consequence, the wisdom has almost been forgotten from among Israel.

For that reason we are grateful to materialistic psychology for having beaten it a deadly blow.

Therefore, there was not a salvation for Israel as at the time when the materialistic psychology appeared and struck theological philosophy on its head a lethal blow.

Now, every person who seeks the Lord must bring Kabbalah back to its throne – and restore its past glory.

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Everyone Creates Their Own Environment

Everyone Creates Their Own EnvironmentQuestions I received on how the physical commandments of Judaism relate to spiritual correction:

Question: You explained that the 613 commandments of Judaism are actually 613 desires. However, isn’t there a danger that people will then prefer spiritual development to observance of physical actions, and then they will fall into the other extreme? Previously people neglected the inner part of the Torah and performed only the physical actions, but now they will do the opposite – drop the outer observance and focus only on the inner meaning. What will happen then?

I used to observe the commandments and could not find the harmony in it. One day I came across www.kab.tv and it made me realize that my hunch was correct – that I was doing only the outer actions just like I was taught as a child. It is very difficult to observe the commandments without feeling the truth in them. Nevertheless, the holy Ari passionately observed all of the commandments relating to the Sabbath. Can you comment on the harmony between inner and outer observance of the commandments?

My Answer: Your personal search will bring you to the right answer. You have to find it on your own. Every person creates his own environment, comprised of physical actions and spiritual aspirations. It may range anywhere from observing the physical actions to the fullest, to not observing them at all. In any case, the most important thing is – “The entire correction is carried out only in thought” (HaKol be Mahshava Itbareru).

Question: In one of your books it says that before the fall of second Temple, our contact with the spiritual forces was more significant and closer because of the Temple and the services held there. To me, this indicates that the rituals in our world play a major role in attaining the spiritual world.

My Answer: This means that back then people performed the action of love and bestowal in all of its manifestations, in every way possible, both on the outside and the inside.

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Why Did America Unite Better Than Europe?

Why Did the United States Unite Better Than the European Union?Questions I received on the role of Israel in the world and how Europe compares to the United States:

Question: You speak a lot of how Israel has to reveal the wisdom of Kabbalah to the ‘nations of the world’ but currently is not doing this. My question is: What happens if Israel does not do this sooner rather than later – does my spiritual development as a gentile become sacrificed? What happens if the point in the heart arises in others before it does in Jews?

My Answer: Then the nations of the world will use force and pressure to make the Jews reveal Kabbalah to them.

Question: How can it be that the economy of the nation of Israel is prospering unlike the rest of the world, considering that the people living there are responsible for the horrible crisis that the world is in?

My Answer: In our time the blows aren’t measured by hunger or money, but by inner problems and the sensation of emptiness – an unfulfilled Kli! The developed and wealthy countries top the charts when it comes to depression, drugs, and suicide.

Question: My question is about the European Union. Why hasn’t Europe succeeded in unifying as well as the United States? Is Europe more egoistic than the US?

My Answer: The problem of creating something new is that you first have to the destroy the old. We can abandon the old state and create a new one only when we recognize that the current state is so evil that it becomes impossible for us to remain in it. Europe hasn’t reached this realization yet. As for America, it was created out of nothing and by combined efforts, since people didn’t have any other choice.

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