Entries in the 'study' Category

The Technique of Entering the Upper World


A question I received: Lately I feel that many of my actions are not performed by me. It is as though I observe my actions from outside. This realization – that certain actions are not done by me – makes me wish to obtain freedom of choice. But the only free choice I have before the Machsom is the choice of the correct environment. What are these states and how do I work with them?

My Answer: Everything you say is correct! Keep doing what you’re doing, and continue strengthening your connection with the common Kli.

The technique of the process is as follows:
1. By pressuring yourself, put yourself under the influence of the environment (see the article, “Freedom of Will”).

2. The environment will exert a direct influence on your “heart,” and you will begin feeling the importance of bestowal and connecting with others.

3. During the lesson, don’t forget what is important to you, and you will then attract the influence of the Surrounding Light (Ohr Makif) upon you.

4. Under the Light’s influence, the quality of bestowal will be created within you.

If you constantly proceed along this chain, then after a period of time (3 – 5 years at most) you will cross the Machsom, entering the perception (attainment, revelation) of the Upper World.

Related Material:
Laitman.com Post: Overcome Yourself by Raising the Importance of the Goal
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Lecture at the Educational Center “Nekuda Shebalev“: Unconditional Love
Talk: Five Worlds – Five Levels of the Will to Receive
Baal HaSulam Article: “The Arvut (Mutual Guarantee)”

The Only Commandment Is Equivalence With the Creator

Correction Depends Only On Desire, Not KnowledgeQuestions I received on the difference between religion and Kabbalah:

Question: Is studying Torah and keeping the Mitzvot the same thing as being religious?

My Answer: Yes.

Question: I don’t like the word religious if it means dogmatic, static, closed, etc.

My Answer: But the purpose of religion is to preserve, to statically observe. This is exactly the pleasure one feels from being religious!

Question: But the way that I have been studying Torah and practicing Mitzvot (commandments) with Chassidut and Kabbalah seems to be something powerful and important.

My Answer: There are no commandments in Kabbalah, other than equivalence with the Creator through “Love thy neighbor as thyself.”

Question: The Torah has a revealed component and a hidden component, and they operate together. Therefore doesn’t the continued studying Torah and practicing of Mitzvot (by Jewish people and those who feel drawn to it) operate as a platform or foundation for studying Kabbalah?

My Answer: No.

Question: Doesn’t the traditional practice safeguard the hidden Kabbalistic knowledge that has yet to be revealed?

My Answer: No.

Question: Or, are you saying that all of the old Torah ways need to be discarded like a shell and only the science of Kabbalah should be remain?

My Answer: Yes.

Question: I would like to clarify my question by saying that I have found the Kabbalah instruction on your websites to be wonderfully powerful, enriching and necessary. I see my feelings (conflicted, confused and invigorated) as part of my correction process and I ask these questions respectfully and in the spirit of growth and acceptance.

My Answer: Thank you!

Related Material:
Laitman.com Post: Religion Is a Cultural Tradition, Kabbalah Is the Method of Correction
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Kabbalah Today Article: New Jersey’s “Courier Post” Interviews Rav Michael Laitman, PhD
Article: “The Difference Between the Science of Kabbalah and Religion”

A Spiritual Revolution Is Inevitable


A question I received: You look serious and wise, but your ideas and proposals to humanity are utopian. Are you really sure they can be implemented, or that there is even a chance of implementing a spiritual revolution of all humanity?

My Answer: Because I understand human nature, I know that all our desires, thoughts, and actions are absolutely egoistic and cannot be any different. However, because I also understand the nature of the Upper World and the Light, I am absolutely sure – and know from personal experience – that the Light which created our egoism can change it to altruism in an instant. However, It will do so only if we desire it.

We can develop this desire only by recognizing that our egoism is evil for us, by seeing how much suffering it causes us. The question is: How much suffering will it take? We can do it by studying a small crisis – such as the present one – and recognizing that our attitudes to each other are opposite to the global “village” of humanity. We can recognize this so deeply that we will start advancing to “Love your neighbor as yourself,” to equivalence with Nature or the Creator.

For example, we can institute a global education system that will teach everyone about the fact that we live in a world where everyone is interdependent. In addition, this can be explained by all the mass media and the educational institutions worldwide, from kindergartens to universities. (For more on this, see my “Lecture in Arosa.”)

Any attempts we make to this end – even the smallest first attempts – will already reverse our opposition to Nature, because through these actions we will turn to face Nature (the Creator) and come closer to It. If our overall desires will be to change, then this will happen easily, because the Creator hears none other than the request of the society.

Nature will execute its plan one way or another, and this plan is already complete and existent in the spiritual world. Still, it would be best to avoid the catastrophes, whether social, ecological, military, biological or others, which will force us to detach from egoism. There is a pleasant path to Nature’s goal (see the article “The Essence of Religion and Its Purpose“); this is why we were given the science of Kabbalah. At the very least, we have to do everything that’s up to us, but the spiritual revolution will happen in any case!

A Parable: A man walked along the seashore and saw a boy picking something up from the sand and throwing it into the sea. The man came closer and saw that the things the boy was picking up from the sand were starfish; he was completely surrounded by them. It seemed like there were millions of starfish on the sand; the shore was literally filled with them for many miles ahead.

“Why are you throwing these starfish in the water?” asked the man, as he approached the boy.

“If they stay on the shore until the morning tide, they will die,” answered the boy, without interrupting what he was doing.

“But this is stupid!” yelled the man, “Look around you! There are millions of starfish here, the shore is filled with them. Your efforts won’t make any difference!”

The boy picked up the next starfish, thought for a moment, then threw it into the sea and said, “No, my efforts will change a lot… for this starfish.”

Then the man also picked up a starfish and threw it into the sea. And then another one. By the time the night was over, there were many people on the shore, and each of them was picking up and throwing starfish into the sea. When the sun rose, the shore was empty – no soul was left unsaved.

Related Material:
Laitman.com Post: What Would It Be Like To Live in a Perfect World?
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Why Does A Man Need A Woman In Kabbalah?

needTwo questions I received on spiritual partnerships:

Question: Why does a man who studies Kabbalah need a woman, and how can he “use” her the right way?

My Answer: Every person in our world has:

1) Bodily desires for food, family, and sex;
2) Social desires for wealth, power, fame, and knowledge.

The desires for family and sex are realized with a partner, either with the intention to receive pleasure egoistically, or with the intention to realize them as a commandment, or in other words, in order to attain the Creator.

The desire for spirituality is formed by the female and male parts of humanity as a whole. All men are like Adam and all women are like Eve. Therefore, one needs to see one’s partner in life as a partner on the spiritual path as well. It is possible – and good – if your partner cooperates with you in this regard.

Question: What are the best articles to read to your wife if she wants you to?

My Answer: The parts of Baal HaSulam’s and Rabash’s articles that are interesting to both of you.

Related Material:
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Article: “What Does the Story of Adam and Eve Mean in Our Times?”
Talk: Man and Woman
Articles by Baal HaSulam
Articles by Rabash

There’s a Thin Line Between Love and Hate

thin lineNews Report (from The Independent): In an article called “Scientists prove it really is a thin line between love and hate,” Steve Connor, The Independent’s science editor, reports: “Scientists studying the physical nature of hate have found that some of the nervous circuits in the brain responsible for it are the same as those that are used during the feeling of romantic love – although love and hate appear to be polar opposites … the ‘hate circuit’ shares something in common with the love circuit.”

My Comment: According to Kabbalah, the difference between love and hate lies only in the aim of one’s intention: “toward oneself” or “away from oneself.” Furthermore, if we begin doing systematic work to acquire the feeling of love, then we will feel that we “come out of ourselves.” There – “outside of ourselves” – we will feel a completely different flow of time, space and perception, to the point that we will cease perceiving ourselves, and replace “self” with “others.” By transferring the center of perception from “inside of us” to “outside of us,” we will feel the Upper World, the Creator. We will feel this precisely in the desires of others!

Question: What is the spiritual root of unrequited love?

My Answer: There is no such thing as unrequited love in spirituality! It exists only in our world, when one’s egoism doesn’t feel that it could be fulfilled by one’s partner. It’s because our egos distance us from one another, and everything is built upon using one another.

However, when there is a spiritual connection, then everything is built upon bestowal and complementing one another. To the degree we are corrected, this definitely happens.

Related Material:
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Lecture: Unconditional Love

The Soul’s Correction Is Invisible on the Corporeal Level

soulQuestions I received on the soul’s correction:

Question: Which actions bring about the soul’s correction?

My Answer: When the quality of bestowal is born in a person, helping him rise above his egoism.

Question: How is this expressed on the corporeal level, among people who study and don’t study Kabbalah?

My Answer: It doesn’t. No one around you will notice anything. How could they?

Question: How is love for others implemented if the corporeal aspect is not used?

My Answer: Through thoughts and intentions. If possible, also through actions – the dissemination of Kabbalah.

Question: What is the purpose of this blog?

My Answer: To explain the purpose of the world’s creation and how to attain it through the good path.

Question: What is the purpose of man’s existence?

My Answer: To attain the purpose of his creation.

Question: Why don’t these two things coincide?

My Answer: Because people do not want to actualize the method of attaining the goal and instead prefer to be on the path of suffering.

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Kabbalah: The Root of All Sciences

The Reshimot Surfacing Today Demand Spiritual Ascent of All HumanityTwo questions I received on Kabbalah as a science:

Question: On one hand it says that Kabbalah only talks about the Upper Worlds, but on the other hand it says that Kabbalah is a science about all of reality. If Kabbalah speaks only about spirituality and not about electrons and other such things, then it would be pointless to hold discussions with scientists, such as Dr. Jeffrey Satinover! After all, Kabbalah talks about the reality that is above matter, before it’s perceived within our senses.

My Answer: Kabbalah talks about the Upper World and the descent of the forces into our world. This is why it is the foundation of the sciences of our world. Recently scientists have begun to understand issues that border the two worlds. When these people – such as Dr. Jeffrey Satinover – receive a positive impression of Kabbalah, they then help us to popularize it.

Question: You are certain that Kabbalah is a science and that a Kabbalist attains it by conducting an inner research of the world. Is it possible that this research is actually the subjective science of a specific individual, who revealed it as a result of a specific path? Would it be correct to say that Kabbalah isn’t a science in and of itself, but only when a person realizes it in practice? What do you think of those who constantly study but don’t advance toward the truth in action? How does Kabbalah regard this?

My Answer: You lack the basic knowledge from the articles: “The Essence of the Wisdom of Kabbalah,” Kabbalah as a Root of All Sciences,” and “Preface to The Book of Zohar”. It’s impossible to explain all of this here. If you really want to know rather than to just negate, you’ll find the answers there.

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Advice to Students: Study, Connect, and Disseminate


Questions I received on the spiritual path:

Question: I have been studying Kabbalah for a pretty long time (4+ years) and have been doing dissemination from the very beginning. From my first lesson and to this day, whenever I am especially impressed by something in the lesson (or by news of some great dissemination going on), I feel a clear physical sensation that is unique and that I never feel in any other situation. It feels like a wave of energy (like electricity) is going through my body, and is sort of a nice feeling. However, it always leaves me puzzled – I don’t know if this is normal, what it means, and how to relate to it. I know that spirituality is not supposed to be reflected in corporeality and shouldn’t be confused with it, but I’ve wanted to ask you this for a long time. What does it mean, and how should I relate to it?

My Answer: Gradually, everything will reach balance. You just need to alternate studying with dissemination.

Question: Would you please elaborate on how to measure one’s efforts? I may think that I am exerting a lot of effort where others might look at me and say that I’m not. And in which area should the efforts be made: dissemination or study?

My Answer: If you are always thinking about spiritual advancement, this means that you are making the necessary efforts.

Question: How do you explain it when a person who wasn’t sleepy at all before the lesson starts falling asleep during the lesson?

My Answer: This happens because the material you study does not coincide with your spiritual or physical interests and desires.

Question: I am on the path of suffering, but I never part with the book Shamati in English. What else should I do to make sure that everything I’m going through won’t be a waste?

My Answer: Study, connect to others, and disseminate. In particular, during the period of suffering, or in other words, while you still haven’t evoked the Upper Light upon you, you should focus most of all on dissemination together with the friends.

Question: I have been studying Kabbalah for two years and I have already had several descents. Right now I am in a state of a descent, which started a week and a half ago. It brought me to an environment of people who are not interested in spirituality. Now my depression is telling me that I need to go back to studying. How can I live with this?

My Answer: This is the Creator’s way of pushing you towards Him, because the descents also come from Him. You need a group, a thorough reading of the Shamati materials, and constant studies with us. Otherwise you won’t make it!

Related Material:
Laitman.com Post: The Rate of One’s Spiritual Development Depends On One’s Efforts
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April 2005 Congress Intention Book – section, “Intention of the Group”

What Is the Machsom?


A question I received: What exactly is the Machsom? I wanted to find a precise definition in Talmud Eser Sefirot and other technical studies, but couldn’t manage to find it. In fact, this concept doesn’t seem to exist in any article or book by Baal HaSulam or Rabash. So, my questions are:

1. Is it a technical Kabbalistic term (like Masach, for instance)?
2. If it is, why don’t the greatest Kabbalists of our generation mention it?
3. If it is not, why do you use it, and can the Machsom be explained by another non-technical term?

My Answer: The Machsom is a word that Rabash often used during our private conversations. In his public talks he used it rarely, because he never talked about the practical crossing of the Machsom. There are rare instances when it is mentioned in the text. Here’s one such instance:

תשמ”ה – מאמר כ’ 1984/85 – מאמר 20

אנו צריכים לדעת, שיש שני מפריעים, שעומדים נגד האדם ולא נותנים לעבור את המחסום, להגיע לאהבת ה’, היות שהאדם נולד עם רצון לקבל לעצמו…

Rabash’s 20th article from 1984-1985:

We have to know that there are two obstructions standing before man, preventing him from crossing the Machsom and attaining love for the Creator, because man is born with the will to receive for himself…

I advise you to look for it in the texts on your own. I’m sure that there are other instances, although they are rare.

Related Material:
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Baal HaSulam: “Introduction to The Study of the Ten Sefirot,” Item 1
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The World Is Round

You Can't Teach Anyone Through ForceA question I received: Do you think that the current global crisis will bring us back to a multi-polar world, the way Russia wants it to?

My Answer: We must recognize that only actions aimed at balance with the single, global nature can bring us real benefit – unity into one whole, the creation of one global government, global distribution of the natural resources and of the results of commercial production. Of course, it’s impossible to attain this instantaneously, but even small steps in this direction – due to being directed toward equivalence with Nature – will be accompanied by positive changes.

The opposition between Russia and America, their isolation from each other, and the crisis that followed, showed that it’s no longer possible for one country to prosper at the expense of another – “I’m happy when you’re sad.” Either both succeed or both fail.

Moreover, this doesn’t depend on what the politicians want or don’t want. It is an objective revelation of the global world. In the global economy there cannot be any competition between nations, because we all share the same finances – even though it still seems strange that each has its own budget, banks, and problems. If they will continue along this route, then the crisis will grow from an economic one into a systematic social one, and then – a political one.

There is only one solution: to consider the world round instead of multi-polar. To consider finances common and not personal, to view Nature as the Upper Law; to study its globality, harmony and balance – and follow it!

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