A question I received: I am one of your students from India. My parents want me to get a PhD, but I’m not sure what to do. When I am not working, I spend my free time studying Kabbalah. If I were to start working on this degree, then I would have to devote my time to something that completely doesn’t interest me.

I thought that perhaps I could compromise with my parents and get a PhD, but on a topic of my choice: “The Application of Kabbalah in Parenting and Education” or something along these lines.

The problem is that our universities in India don’t have a Kabbalah department. They only have philosophy and religion departments. So where can I defend this dissertation?

My Answer: Personally, I defended my dissertation on the topic, “Kabbalah as a Form of Irrational Knowledge,” in IPRAS – the Institute of Philosophy at the Russian Academy of Sciences. You can defend a dissertation on Kabbalah in any philosophy department at any university. Dissertations on Kabbalah are being defended in all Israeli universities at the philosophy departments. We have several Kabbalah doctoral candidates, including my youngest daughter.

In addition, you can find out about defending it in America as well. However, I think that you should be able to come to an agreement on this topic in your university as well. I’m prepared to help you select the topic, choose materials, explain the thesis, and so on. As of today we’ve already published all the principal materials in English.

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A question I received: How do you see the future of China in light of the current global crisis?

My Answer: Today China is the most dynamically developing part of the global economy. Nevertheless, although China isn’t losing capital, a slowdown in its development is inevitable.

It appears that the Chinese economy is suffering less than the other economies. After all, China is protected by a powerful political regime, a closed inner market, its own strong currency, a cheap labor force, and a weak connection with the international funds system. Compared to the international recession, China is revealing an opportunity for growth in internal real estate development and consumption.

The Prime Minister of the People’s Republic of China, Wen Jiabao, gave a speech at the closing of the Asia-Europe summit held on October 26, where he stated: “We need reforms that will aid in creating a fair and effective global financial structure.” Unlike any other country, with the exception of the USA, China cares about education in the scientific field. There are 500,000 Chinese students studying outside of China, of whom 200,000 are studying in the USA. It turns out that in the 21st century, the only countries that will be able to successfully develop a technical-scientific base are the USA and China.

However, in order to become a superpower of the 21st century in a multi-polar system of the world order, in order for the Chinese goods to find a market, considering that the country’s economy is built on direct international investments, China will have to consider the need to integrate into the single global civilization. In the future, the system of interactions will have no choice but to change under the influence of nature, and to become harmonious, interconnected, truly integral and global, like a single organism. Incidentally, the ancient Chinese philosophy also sees the world exactly this way!

Laitman.com Post: New Theories of the Financial Crisis

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Three questions I received on Kabbalah’s attitude to health and healing:

Question: During one of your classes you mentioned that when you weren’t feeling well, your teacher would ask you to study with him. I have a heart problem. Can I come to the Creator and ask for the Light that Reforms to heal my heart during the lesson or during my dissemination activities? And does this work for women?

My Answer: Yes, if it is done along with and in order to achieve the goal of creation.

Question: When I try to unite with other souls and add the intention, my blood pressure drastically raises. Why?

My Answer: Instead of getting tense, you should relax. After all, this action should bring you pleasure, shouldn’t it?

Question: I heard that Baal HaSulam once said to his students, “I don’t care where the sack with my bones will be buried.” I have never visited my parents’ graves since the day they died, about 50 years ago. However, I had a stomach pain that lasted for 10 months, and medicine did not help. I went to an alternative medicine practitioner and he advised me to visit my parents’ graves and ask them for forgiveness. How does this connect with Kabbalah, which says that the physical body is “ashes and dust?”

My Answer: There is no connection, but it may have a good psychological effect and may even heal you, since there is also a psychological aspect to your pain.

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A question I received: I recently started studying Kabbalah, and I am still curious about “practical Kabbalah” and the attributes it uses, such as red strings, holy water, and so on. If these things have been in use for such a long time, then they must also have meaning. For example, a red string symbolizes Rachel who protects a person from the evil eye, or from people’s harmful energy.

My Answer: Practical Kabbalah is when you correct your egoistic qualities, transforming them to the qualities of bestowal and love in practice. This is what is written in all Kabbalistic books, and it is done by studying in a group that unites in order to attain the goal – “love your neighbor as yourself.”

Can you show me any authentic Kabbalistic source texts, from the Ari to Baal HaSulam, that talk about using red strings, fortune telling, holy water, and so on?These things have only a psychological meaning, just like religion. On the other hand, Kabbalah is a practical correction of yourself and as a result of it – attainment of the Creator, in this world, and in this life. This is practical!

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News Report (translated from 7KANAL.com):“The Study of Economics in the Spirit of Judaism.”

The Jerusalem Institute of Hi-Technology, “Machon Lev” is opening a unique course, which will certify students with a Masters of Economics degree. This course includes the study of economic aspects of the Jewish Halackha based on the commandments of the Torah.

The Torah contains many commandments and instructions that regulate economic relations, such as, “Do not retain a worker’s day wage,” “Do not collect interest or lend out money on interest,” “Do not use faulty scales for measuring weight and volume,” “Do not pressure your impoverished neighbor by requiring him to pay back his debt,” and many others.

My Comment: If they were to take the real foundation of the entire Torah, its general law, “Love thy neighbor as thyself,” and make it the basis of all relationships, then all the other rules would fall right within its margins. But instead, they are just studying how to do business correctly, egoistically.

This is similar to the way people learn to “speak properly” with one another in order to avoid using “Lashon Ra” (bad language), instead of attuning their hearts to love for one’s neighbor. If they did the latter, then naturally everything they said would also be good! However, instead of correcting their hearts, they will learn to do business and communicate strictly “according to the law.” There won’t be anything to pick on, but they will still be opposite to the Torah!

This is the difference between religion and Kabbalah: Religion does not aim to correct man, since it doesn’t have the instrument of correction, the force of the Light. On the other hand, Kabbalah’s objective is precisely this: to correct man and raise him to the level of similarity to the Creator, since only Kabbalah contains this force (see item 155 of Baal HaSulam’s “Introduction to Talmud Eser Sefirot“). This is the difference between their objectives. One’s purpose in religion is to look proper in the eyes of the society, whereas one’s purpose in Kabbalah is to attain approval in the Creator’s eyes.

Appendix: Baal HaSulam. Article, “The Essence of Religion and Its Purpose“

Many are mistaken and compare our holy Torah with Ethics. This is because they have never attained the meaning of true religion through revealing the Creator. I call upon them: “Taste and see that the Lord is good.” But still ethics (Musar) is as distant from the true religion (Kabbalah) as the distance between the thought of the Creator from the thought of man. For true religion extends from the thought of the Creator, while ethics (the system of Musar) is produced by thoughts of flesh and blood and from man’s life experience. Therefore, the difference between them is obvious, both in practical aspects and in the final aim.

For the recognition of good and evil that develops in us through ethics as we use it, is relative to the success of the society. With religion (Kabbalah), however, the recognition of good and evil that develops in us as we use it is relative to the Creator alone. That is to say, from a change of form with the Creator, to equivalence of form with Him through the quality of bestowal and love, which is called adhesion.

For the purpose of Musar (ethics) is the well-being of society as it is understood by practical reason, which is taken from the events of life in this world. However, Kabbalah allows one to attain love for others, and thereby to reach similarity and adhesion with the Creator. And along with it man passes from his narrow world, full of pain and impediments, to a spacious and eternal world of the Creator.

Thus it is obvious that true religion (Kabbalah) is only for man’s correction. And the goal is attained during one’s life, while living in this world. However, if one has not attained equivalence with the Creator, one dies just as he was born, having achieved nothing in his life.

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Shamati #66: “The Giving of the Torah”

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A question I received: It follows from the articles “The Arvut (Mutual Guarantee)” and “The Future Generation” that from the economic point of view, a Kabbalistic society is one of collectivism or communism, and that this is a necessary condition for everyone to receive the Torah and reveal the Creator, since only then can people stop thinking about themselves completely. Are there plans being made regarding new economic relations within the framework of the “Virtual State of Kabbalah?” Or is it still to early for it? Maybe we can implement transitional economic schemes and incorporate them into the modern capitalistic global economy? Generally speaking, how do you think the world economy will develop toward the ideal state?

My Answer: We should not change society and its institutions artificially, but rather we should correct the connections between us from egoistic to altruistic, by means of the Upper Light. The wisdom of Kabbalah explains how we can become similar to nature. Hence, by studying it we evoke upon us the Light of correction (the Surrounding Light, Ohr Makif) from above. It changes us, giving us the desires, thoughts, and forces to change everything in us and between us.

If we won’t change under the influence of the Light, but will instead change in whichever way we want to, then we’ll create a big mess all over again, like what happened with socialism in Russia and with the Kibbutzim in Israel. America is now compelled to nationalize businesses, and thus it is becoming socialist instead of capitalist. However, this is not the kind of socialism (or communism) that Kabbalah speaks about.

We, the members of the International Kabbalah Academy (the Bnei Baruch group), must do the following:

1. Provide ourselves with the necessary level of existence;
2. Correct ourselves by studying Kabbalah in the right environment (in our environment – see the article “The Freedom,” which explains what lies in our power of action).

The rest is done by the Light.

Our objective is to create a virtual society, which will serve as an example for the entire world.

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“Freedom of Will” – Lessons

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Dear friends!

Thank you for visiting this blog and taking part in it.

I have no choice but to skip the recurring questions, as otherwise the blog will turn into a list of questions and answers. Still, I am really trying to create a different structure for the blog.

I persistently ask you to study the blog from its beginning to end. I assure you that you will find answers to practically all your questions, and your diligence will be rewarded.

With love,
The author.

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Questions I received on alternative healing methods, old age, and celebrities:

Question: What does Kabbalah think of energy healing? Will it interfere with my spiritual development?

My Answer: People who study Kabbalah use only the obvious healing methods.

Question: Why are people so afraid of getting old?

My Answer: Due to a feeling of helplessness, emptiness, and uncertainty.

Question: Why do people worship celebrities?

My Answer: A celebrity figure isn’t important in and of itself, but because the society makes it important. Take Caligula’s horse for example (a horse that was worshiped in the Roman Empire): You can make society think that a horse is important, and then society will worship it. And because your values are determined by the society, you will also begin to worship the horse.

Question: Why do we feel good when other people suffer more than us?

My Answer: Because everything is measured in relation to the society.

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The Book of Zohar. Chapter “Raising a Prayer” – 2 (abridged)

The first Commandment finds its place in the blessings that King David sang during his offerings in the Torah, where man must fear his Master, for these songs stand in a place called “fear” or Malchut. And all of these written blessings constitute the essence of fear of the Creator, Malchut. And man must sing these songs with his desires in fear.

Man must achieve a level of spiritual development where his desires will coincide with what is said in the texts of these blessings. It is impossible to force someone to wish something; all our feelings are the product, the result of our spiritual level. The Light of that degree influences one’s egoism and corrects it with the power of that degree.  Therefore, man can only ask for correction, but it will come from Above, from the Light, from the Creator.

Here we have a list of degrees that man must gradually go through in his correction. These degrees are usually called Commandments, and in all there are 620 of them between us and the Creator: 613 Commandments of the Torah for Israel (altruism) and seven Commandments of the Torah for all the nations (egoism). Here they are expounded in a different way: since the most important thing is to ask for correction (and if the request is genuine, it immediately receives an answer in the form of Light that descends to it), all of man’s work on himself, all of his efforts in the study, all his work and actions are intended only for creating a true request, MAN.

Hence, the stages of man’s spiritual development are described as his path in prayer; as if he stands and prays, although this process continues within him throughout his life on earth.

The second Commandment is to love the Creator. (As it was repeatedly stated, this feeling is the result of correction; see the “Introduction to Talmud Eser Sefirot,” item 45, which describes the four stages of one’s sensation of the governance, from darkness to love). It is when through one’s prayer, one reaches Ahavat Olam (great love) and Le El (for the Creator). These two blessings precede the appeal, Shema Israel (Hear, O Israel) and Ve Ahavta Et (and love the Creator), the blessing of the Creator for one’s love for Him that follows the appeal Shema Israel. And this is the secret of love for the Creator.

The third Commandment takes place when one reaches a place in the prayer that is called Lehishtabe’ach (blessed is the Creator). He must then attain praises and blessings of the Creator in his desire, as in parts of the prayer Yotzer Ohr (He who creates Light) and Yotzer HaMeohrot (maker of the stars).

The fourth Commandment is to proclaim the Creator’s unity, i.e., Shema Israel (Hear, O Israel, our Creator is one!). From this point (degree) on, one must express the secret of the Creator’s unity (in all His manifestations to man) in his heart’s desire (one’s heart must be filled only with the sensation of the One, Upper Force). Afterward, the Commandment to remember and remind others of the exodus from Egypt (egoism) is observed, as it is written: “Remember how you were a slave in Egypt.”

The fifth Commandment is for a Cohen to bless the people (the Light’s descent to the Partzuf), so that Israel will be included when the prayer (the Cohanim’s blessing) ascends, for at this time (state), Knesset Israel (all those who correct themselves by aspiring to the Creator and constitute a part of Malchut de Atzilut), i.e., Malchut, receives a blessing (Light).

The sixth Commandment and the desired time (spiritual state or level when man wishes only to give all of his desires, i.e., his soul, to the Creator, meaning that he can act for the Creator’s sake in all of his desires) is to entrust one’s soul with the Creator with complete desire in one’s heart. When one falls (willingly accepts the small state) on his face (Hochma) and proclaims (raises MAN): “I entrust my soul with You, O Creator.” The intentions and desires of his heart are to give his soul completely to the Creator (this desire is the consequence of this spiritual degree and comes naturally to those who attain it).

These six Commandments of the prayer correspond to the 600 Commandments of the Torah. And the remaining thirteen Commandments are required in order to attract the thirteen properties of mercy (thirteen Midot HaRachamim), which include all the rest. The prayer is adorned with 600 Commandments, which corresponds to HGT NHY, to what the prayer, Malchut, receives from ZA.

Happy is he who heeded and focused his desire on this (who was able to raise a proper request for his correction), who completed all that was required each day (in the Creator’s daylight), and directed his heart’s intentions and desires to fulfill this Commandment, which depends on the word.

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Questions I received on spiritual advancement:

Question: I have been studying with you for three years through the Internet. I used to attend a local group and even came to one of your lessons. Ever since I started studying Kabbalah, I have become grave and withdrawn. It has become very difficult to communicate with people, including you. My girlfriend left me, nothing seems to be going right in life, and I’ve been planning to write you a letter for a few years already. On the other hand, I am doing better: I have registered on the forum and am writing you a letter. I hope that I’ll be able to keep in touch with you at least virtually. There are many times when I’d like to talk to you.

My Answer: If you’re drowning, you have to save yourself. And if you don’t have friends, then who will rescue you? Hence, success can only come by becoming included in the group, even if you have to force yourself to do it. Then the friends will support you and push you toward the goal.

Question: In one of your lectures you said that we shouldn’t forget that there are ups and downs and that they lead a person toward the goal only if they come from the right aspiration. What is the right aspiration? How can I know that I aspire to the right goal? And generally speaking – does my desire or aspiration really depend on me?

My Answer: If your aspiration emerged in you as a result of unifying with the group, then it is correct.

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Article: “The Structure of the Soul”
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