A few days ago I had a meeting with the Israeli students of the virtual group. They study with us through the Internet and from time to time they also get together in person for different events. Some of them take a few days off from work to be at our center and work together with us. Sometimes they also come to the morning lessons.

I think that the next generation will perceive everything through the Internet. Then people will discover that the virtual connection enables us to get rid of the false external impression and to understand others on a deeper level.

Moreover, people will then understand that the virtual connection is also incomplete, and that a greater, spiritual connection is necessary. In addition, rising prices for travel and the time lost in traffic jams also push people toward the Internet. Hence, the development of the learning system through the Internet is the most important thing in the dissemination of Kabbalah in the world.

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A question I received: Lately you’ve been talking about going from regular newspaper dissemination like in Sochi and other places to dissemination through the Internet. Does this mean that we are going to stop publishing newspapers and magazines, producing TV shows, and so on?

My Answer: We are not going to make any hasty changes. We are continuing all of our present means of dissemination, including publication of books and newspapers, productions of films, and so on. However, gradually the priority is shifting to dissemination through the Internet. Here’s why:

Necessary for existence. Nature on the still, vegetative, and animate levels is programmed to consume only what is necessary for existence. The rest of the time, it rests.

Excess or luxury needs. Unlike animals, man strives to satisfy more than the natural (animalistic) needs of the body, such as food, shelter, sex, and family. He starts feeling additional desires for excess or luxury things by absorbing them from society. Hence, he begins wanting things like wealth, respect, fame, and knowledge. This is why man is forced to work more than is really necessary, in order to satisfy these excess demands. However, these desires aren’t actually his own, but society’s, and they were imposed on him by society. He devotes most of his life to satisfying these demands, and along the way, burdens many other people with extra work.

Needless luxuries are the cause of self-destruction. Nature’s harmony becomes disrupted when man, as a species, takes more from nature than what he needs for existence. This is why we are witnessing the exhaustion of the planet’s natural resources as well as the general crisis.

A society of necessary consumption. The solution to the problem lies in establishing a merciful attitude to one another. When we achieve an attitude of love, then society will no longer impose extra desires and work on man, but only those necessary for existence.

The time and efforts that will be freed up by this will be used for man’s spiritual development – a connection with the Creator, the highest reward. This will be realized by means of a greater connection between people (souls), until they are all drawn together into a single system of total inner interconnection – the single soul of Adam.

Establishing new relationships. New relationships between people – bestowal, mutual guarantee, and love for one’s neighbor, will mainly be realized through the virtual World Wide Web, which will incorporate all people. The diversity of the Internet will enable every user to satisfy all his needs, including study, communication, work, rest, and even some of the physiological needs, and so on. Even the necessary work will mostly be done through the Internet. Only a small number of people who work to produce goods and services necessary for human existence, will retain work outside of the World Wide Web.

Changing man. If we could transfer all the lessons, teaching, dissemination work, and the realization of the program of union with the Creator (gatherings of friends, communication, and congresses) to the virtual World Wide Web environment, and attract all of humanity into our environment, then we will be able to revive the world, making it ecologically healthy, and reeducate man.

The realization. People’s entire connection through the Internet is based on their desire to communicate with each other. Therefore, we have to show that we are willing to have any kind of contact with all the users. The development of Kabbalah on the Internet is a top priority. It will allow us to bring man not only to the perception of our world or the virtual world – but the true Upper World and the Creator.

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Three questions I received on the group and virtual connections:

Question: We’ve learned that all of reality is inside us and it’s our desires that make it seem as if everything is outside of us. In addition we learn that it’s necessary to reach love for one’s neighbor, the way we love ourselves. So why do I have to achieve this only with my group that studies Kabbalah? Why not do it with all my other desires too, with the whole world?

My Answer: It’s because, as Baal HaSulam and Rabash write: “Love thy neighbor” is talking about those who are close to you according to the spiritual goal, the people who are going toward the mutual guarantee together with you.

Question: Right now we have a virtual group in Israel as well as other virtual groups in the world Kli. Will everything between us become virtual, including our connections, which will happen through the Internet? Is everything moving toward the unity of the “virtual” Kli, which works together in order to unite?

My Answer: The virtual in our world (in egoistic relationships) will turn into unity in the Upper World (in the relationships of mutual guarantee, love).

Question: Considering all the descents and ascents that happen in the group, what should be the correct group structure for the fastest possible attainment of spirituality?

My Answer: Equality and brotherhood, for the sake of union with the Creator (attainment of the property of bestowal and love).

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A question I received: I have a question about that period just before going to sleep and the importance of reading or listening to something inspirational. I have often heard the phrase, “Passing the night guards safely.” Who are these night guards? What happens to us when we fall asleep?

My Answer: In spirituality, falling asleep is when one gradually loses the clear perception of the Upper Light. In Hebrew, “evening” comes from the word Erev, to mix. Hence the phrase “evening descends onto man” refers to the mixing of Light and darkness. A person is no longer clear on the difference between the Light and the darkness, and he gradually submerges into the night – the absence of the Upper Light. Hence he is unable to correct his desires.

This is a state, because there is no time in spirituality, and it is necessary in order for new, uncorrected desires to be revealed in a person, as well as the desire to correct them. When one is in the state of darkness, but he desires to start correcting his new desires, this is called “morning.” This is when love and bestowal (which seemed as darkness before, in the new uncorrected desires) start surfacing and one feels that they are good, and he desires them. This is the dawn!

Once a person fully corrects all of his desires, then the entire darkness of our world, of every state in it, will turn to Light. He will understand that it has always been this way, but like a bat, he could not see Light. Then there will only be daytime, without the night.

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Three questions I received on the daily, mundane reality of a Kabbalist:

Question: What’s the right attitude to have to my actions in this world, considering the fact that I don’t have any freedom of will? Should I stop trying to control all the things that don’t really matter, or the opposite – strive for perfection at every moment?

My Answer: Neither of the above. You should be in the Upper One, in the system of Adam, with your entire mind and heart. But in our world, you should function as a robot, “like everyone else”.

Question: What should be our response to people who want to take advantage of us? If we desire to be altruistic, not to be egoistic, and to help others, and if I think that I have this desire, then when I encounter those kinds of people, what’s the right way to deal with them?

My Answer: You should treat them the same way any regular person would – “politely/egoistically.”

Question: What helps a Kabbalist stay connected with the theater of the world of robots, after he rises above the common perception of reality? What helps a Kabbalist remain in the mainstream of life? Which values, that can be understood by regular people, remain “valid” in spirituality? What motivates a Kabbalist to live in the body, in the state of “Hafets Hesed?” How does a Kabbalist keep connected to a group of students? Does he depend only on the natural development of the worlds, or are there special methods of “spiritual descent?”

My Answer: I don’t understand why you’re concerned with any of this, but there’s just one brief answer to all your questions – “love for one’s neighbor.”

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A question I received: Originally Adam had only one woman, Eve. Will we return to monogamy when corrected? Or will we not care when we are corrected?

My Answer: Sexual union in our world comes from the spiritual union between the Upper Light and the soul, called “Zivug de Hakaa” by means of a screen. In this spiritual union between the soul and the Creator (the Kli and the Light), the Creator or the Light is the male part which bestows, and the soul or Kli is the female part which receives. In the process of correction the soul (Kli) acquires the property of bestowal, and then it is ready to accept the Light in order to satisfy the Creator’s (the Light’s) desire “to bestow.”

The process of union (merging, Zivug – spiritual coupling) happens in the common desires of both “to fulfill the other with pleasure,” to feel pleasure only to the extent that will give pleasure to the other partner. Hence, what happens is a constant comparison of common desires and intentions (in the Rosh of the Partzuf, before reception inside its Toch), which becomes expressed in our physiology as the movements of sexual intercourse, preceding the outpouring of the Light of Hochma (Ohr Pnimi, semen) into the soul (into the Kli, from the Rosh into the Toch of the Partzuf).

These alternating and progressive mutual movements are meant to create a complete desire in each spiritual partner, by way of interrupting and resuming contact. This creates the possibility of wholesome pleasure: when this level is attained, the Light passes from Peh to Toch – the pleasure enters the desire, as written in the Torah: “As an arrow hits the desired target at the desired time, in the desired woman, and in the desired place.”

Thus, when one’s soul attains full correction, one views sex as the physiological expression of the spiritual connection. And if there is no spiritual connection, then there is no incentive or reason for a bodily connection.

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Questions I received on perceiving spirituality:

Question: I am absolutely convinced by the way Kabbalah explains everything – the creation, life, and the end of all of this. But in my heart I feel that I need something tangible, something that I can sense with my ordinary five senses, some kind of a clue, sign or miracle. I know that this is not how Kabbalah works and I feel it is rude and ignorant to desire such things, and I should not do it. What do you advise me to do with such thoughts and desires?

My Answer: You will become more and more detached from this desire, because you’ll begin to understand that spirituality is attained differently – inside you. Actually, you even perceive our world, all the corporeal things, only inside yourself. Nothing exists outside of you. Gradually you will begin realizing this, to the extent that you will gain a perception of the world of souls, the Creator, in parallel to your perception of this world.

You shouldn’t do anything forcibly, but only include yourself in the group. Then the desires you receive from the group will draw the Upper Light, which will change you and make you just how you should be, without your intervention.

Question: When you talk about the sixth sense, you don’t mean just one more “sixth” sense in addition to the other five, but five new senses that exist in parallel to the ones we already have, and that operate differently from them?

My Answer: It’s a new type of perception comprised of five parts (from Keter to Malchut with Ohr Hozer). It is called a “soul” and it perceives like the Creator, inside the quality of bestowal, in the Reflected Light. Of course, it is not just an additional sense, as I sometimes say to avoid scaring off the beginners.

After a person gains the ability to perceive in the Reflected Light, in bestowal, he also begins to perceive differently in his five bodily senses, perceiving new relationships and connections between forces, objects, and actions. In addition, he always retains the ability to descend to the regular perception, to be like an ordinary person, to understand him.

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The Book of Zohar. Chapter “Heaven and Earth” (abridged)

151. Rabbi Shimon opened (the way for the Light) and said (revealed it to his disciples), “In the beginning the Creator created the Heavens and the earth.” This verse should be looked at (revealed in the Light of Hochma), for whoever (he who attains) claims that there is another Creator (when he attains a property other than bestowal), (in this state) he disappears from the world (loses this degree), as it is written, “He who claims that there is another Creator perishes from both the earth (Malchut of that degree) and from the Heavens (Bina of that degree), for there is no other Creator (the Upper degree with regard to him), but the Almighty (a higher degree of bestowal than him).”

152.With the exception of the word ELEH, everything is written in Aramaic, which is called “translation.” He asks: However, should you suggest that it is because the holy angels (the forces of bestowal below the level of man) do not understand the translation (cannot participate in this action), i.e., the Aramaic language, then everything should have been said in Hebrew, so the holy angels would hear and be grateful for it (all the forces would participate in the action)

153. He asks: earth is called Arka, when it should read, Ar’a. He answers: because Arka is one of the seven lands below, where the sons of Cain’s sons reside. Indeed, after being banished from the face of the earth, they descended there and fathered generations; wisdom became so lost that all understanding was lost, and this is a double land, consisting of darkness and Light.

154. And there are two rulers there – one rules over darkness and one over Light, and they become hostile to each other. When Cain descended there, they joined together and became complete. And they all saw that they were Cain’s descendants. Therefore, their two heads are like two serpents, except for when the ruler of Light defeats the other, the ruler of darkness. Hence, they enter Light and darkness, and become as one.

155.For these are the two rulers, called Afrira and Kastimon, who resemble holy angels with six wings. One has the image of a bull, and the other of an eagle. And when they unite, they create an image of man.

156. When they are covered with darkness, they turn into a serpent with two heads, and move like a serpent. They soar in the void and bathe in the Great Sea, and when they approach the chains of Aza and Azael, they rile and rouse them and leap into the mountains of darkness, thinking that the Creator wishes to bring justice upon them.

157. And these two Creator-appointed rulers swim in the Great Sea, fly up from there, and at night go to Naamah, the mother of witches, for whom the first people fell. And they wish to approach her, but she leaps 60,000 Parsa’ot and assumes several different forms, so that people may be deceived and enticed by her.

158. These two rulers soar in the entire world and then return to their places. And they rouse the sons of Cain’s sons with a spirit of evil desires to beget children.

“Soar in the entire world” means that they bring harm to man in all of their thoughts, wherever they can, and lure him into the darkness of night.

159. The Heavens that rule there are not like ours, and the land bears neither seed nor fruit by the power of Heaven, as ours does, and the grains grow again only once in several years. Hence, it is written of them that they could not correct Shemaya and Arka, and perished from the Supernal land, called Tevel, where they will not be able to exist, nor rule over it, nor cause human beings to sin because of the night. Hence, they disappeared from Arka and from the place of Shemaya that were created by the name ELEH.

160. Hence, there exists a Targum, a translation (from Hebrew to Aramaic; the Zohar calls Aramaic – Targum), so the holy angels will not think that it is said about them, so they will not harm us. This is the secret of the word ELEH – as we have already stated, it is a holy word that cannot be translated into a Targum.

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Two questions I received on abnormal phenomena and science:

Question: Recently I saw a program about the secrets of the Bermuda Triangle. One explanation the scientists gave for the mysterious and sudden disappearance of ships and airplanes in that area is that it holds an entrance to a parallel world. I know from Kabbalah that all the worlds are inside man, so I understand that the scientists are speaking about a completely different world, which definitely isn’t inside of man, but is supposedly outside. But how do you explain these abnormal phenomena? Is there a Kabbalistic explanation to this secret of why objects disappear?

My Answer: There is nothing “secret” in the world. The program you saw was simply exploiting a myth. Our world and all the spiritual worlds are the perception of the Light inside the desire. Our world is the perception of a micro dose of Light in a microscopic sized desire. For more on this see item 34 of the “Introduction to the Book of Zohar.”

Question: I am confused because in some of your lessons you have explained that things like circles on fields or archeological finds (a practically indisputable fact, even though it wasn’t not verified by anyone) are illusory. However, at other times you have cited results obtained by scientists. Why is it that in some cases you present the scientific arguments in a positive light, and in other cases – in a negative one, saying that we shouldn’t pay attention to them?

My Answer: Kabbalah welcomes things that were derived from experience or strictly scientific research. It discards the rest because it is misleading and distracts people from the goal – the true attainment of Nature.

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Questions I received on how to study in the United States:

Question: We have heard that it is better to study with the world Kli live than at other times viewing the recorded lesson. In this post you say that it doesn’t really matter what time we study. Would it benefit the American groups to study together in the morning at a certain time each day?

My Answer: Yes, together is always better. Even if you are in front of a computer screen on your own, you should know and feel that there are many other friends together with you.

Question: Does it make a difference that we watch the three hour lesson before going to sleep whereas others watch it first thing in the morning?

My Answer: It’s better to watch the lesson in the morning, but if this isn’t possible then you can watch it in the evening, or even split up the lesson into parts and watch it at different times. In any case, at least half an hour in the morning is a must.

Question: If we were to study at a different time, what is the minimum size group that would be beneficial to study in?

My Answer: At least three men.

Question: Does this create more isolation for the American groups in comparison to the World Kli?

My Answer: No, provided that you work together with others on dissemination.

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