Baal HaSulam – Letter from page 61

Before making an action, a person mustn’t think of private governance, but on the contrary, he must say: “If I don’t do it for myself, then no one will help me.” But once the action is completed, he must inquire and believe that he did not perform the action with his own force, but with the force of the Creator, who planned everything for him ahead of time and performed the action, and hence he was obligated to perform this action.

Hence, before he starts the day to earn his daily living, he must get rid of the thought of his private governance, and say: “If I don’t do it for myself, then no one will help me,” and then do everything necessary to make a living just like all the people.

But at night, when he comes home with the earnings, he mustn’t think that he earned them with his own efforts, but he should think that even if he had been idle all day long, he would still have them. It’s because the Creator planned this for him ahead of time, and hence it had to happen.

And even though our mind perceives this as a contradiction, and we can’t accept it in the heart and mind at the same time, man must believe that this is how the Creator has made the universe, and this is what the Kabbalists tell us about the Upper Governance, which exists above time, space, and development.

The source of this seeming contradiction lies in the singularity of the governance through two ways [Read more →]

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A question I received: There is a long standing dispute in physics between Einstein and the quantum physicists: Is everything in nature predetermined (determinism) or not (indeterminism)? On one hand, the person performing the experiment affects its outcome; on the other hand, everything in nature is predetermined, as Einstein saw it in the macrocosm. Einstein used to say that “God doesn’t play dice with the universe,” but his friend, a follower of quantum mechanics, would object: “Don’t tell God what to do.” While Einstein perceived nature as God – a very Kabbalistic approach, quantum mechanics insists that the observed depends on the observer – also a very Kabbalistic approach. Einstein would have never agreed with an assumption that God plays dice with the universe, and he managed to construct the gravitation theory, based on determinism. However, he never did anything similar for the realm of the smallest electrons and protons, for electrical fields. He was looking for a universal, single theory of four forces, but didn’t find it, just like to this day the quantum physicists still haven’t attained this either. My question is: Which side does Kabbalah favor in this debate, or does it say that the path doesn’t matter under the condition that you are guided by the Upper Forces?

My Answer: There are two systems that govern us from above – the general and the particular, HaVaYaH and Elokim, and man must combine them inside him by raising his perception above time, space, and movement. Then the contradictions come together and supplement one another. But until then, it’s impossible to answer the question of whether the Creator can create a rock that He can’t lift. For more detail, see the next post (If I Don’t Do It for Myself, Who will Help Me?).

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Two questions I received on how to integrate Kabbalah into one’s life

Question: For a long time now I’ve been searching for something even without knowing what I was looking for. I felt that I needed something, but didn’t know what it was. And then one day I met a person and told him about myself; he smiled and without saying a word gave me the link to your website. He said, “Watch and listen, and there you will find all the answers.”

And that’s what really happened: I started watching your lesson on January 27, 2008, and suddenly I saw what I saw 20 years ago – the Light descending from above. Does this mean that my point in the heart awakened? A revolution was happening inside me. Since then I’ve listened to 10 lessons, and I understand that it’s not a lot, but there are huge changes happening inside me. My world is losing its value for me yet I still haven’t found another one. Is it normal to feel this way?

My Answer: All your notions are correct. You should only continue to study systematically, and don’t be afraid of the ups and downs – they are necessary. Try to find some kind of dissemination work to do, this will make you obligated and attached, and give you motivation to develop. The participation in the common work will increase your attainment, give you support, and enable you to correctly assess the value of this world.

Question: The Creator is always accompanying us. But He confuses us as we advance, in order for us to cling to Him more and continue strengthening our faith above reason. It looks like this “degree of self-annulment” helps pull one’s perception out from corporeality and into spirituality. Also it seems that at the same time there could be absolutely paradoxical situations and events happening, which require us to behave in a way that’s incompatible with the accepted social norms.

My Answer: When you interact with the people around you in this world, you should act the same as everyone else. No one should see anything unusual about you. You have to be in contact with the external world in order to stay balanced inside – and the best contact is through dissemination. However, you shouldn’t disseminate among the people you know, since by doing so you’ll greatly limit yourself in regular life. But dissemination is necessary, and you should do it among strangers. When you do something for others, you balance your knowledge and your states with the common system of souls – and this moves and accelerates your spiritual growth.

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Two questions I received on loving others

Question: We have to love everyone who was created by the Creator. But what about the people who hurt us, leaving us with severe scars? Maybe it’s possible to learn to forgive and to yield, but it is very difficult to love them the way you love others or yourself. My question is: Is it enough to love such people less or just to forgive them? Is it necessary to love everyone equally? And is it even possible to attain this level? I’d like to attain it.

My Answer: It’s written: A hero is someone who loves everyone. A hero amongst heroes is someone who has turned his enemies into his beloved. And in spirituality, it’s someone who has transformed his egoism to the service of others.

Question: There are seven billion cogwheels spinning around in the world, who are all interconnected and interdependent. I have this picture in my mind day and night. Sometimes I experience flashes of epiphany, when for a moment everything becomes crystal clear, but then it disappears and I could do nothing to bring it back. Everything becomes confusing again, and I start to feel so helpless – after all, I’m a cogwheel, and I’m being spun in a completely different direction by billions of other cogwheels – and in addition, they laugh at Kabbalah. And then I watch your broadcasts and hear the wonderful news from Sochi and Moscow… How can I disengage myself from the people who are very close to me (even my relatives and children), and be close to those who are physically far, but are very dear to me?

Answer: You should look at this world through the Upper World, love people with their involuntary lack of correction, patiently strive to help them with our knowledge about the world, and understand that your intolerance of them is a result of your lack of correction!

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A question I received: Islam also offers a method of attaining adhesion with the Creator – Sufism. And it’s also based on the same principle as Kabbalah – love thy neighbor. So if the main thing is to correct one’s egoism, to build a screen, then isn’t it possible for a person who’s following Islam to become corrected just like someone following Kabbalah?

My Answer: It’s your right to check and verify which method suits you best. However, you should know that everything comes from Kabbalah – for more on this, see the part of the Torah that talks about how Abraham taught “partial Kabbalah” to the children of his mistresses – meaning Kabbalah without the attainment of the Upper World, and then he sent them to the east. If you checked it for yourself, without believing anyone else and regardless of your ethnic background, and you found that Sufism suits you best, then stay in it – there is no coercion in spirituality.

All faiths and religions came from Kabbalah, from the search for the Creator, in order for man to go through a preliminary development, to prepare him to attain the Creator through studying Kabbalah. It’s written, “The peel (Klipa) protects the fruit” – it protects it from being destroyed until it ripens, and then the peel is removed and the fruit eaten. And this is what’s happening in our time!

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A question I received: The state of Israel has fallen into a depression. The newspaper Yediot Ahronot stated that “According to data received from hospitals, there has been a 23% increase in the use of antidepressants and medicines against fear.” Are you in favor of using these medications?

My Answer: If a person is afflicted by depression or fear, or any other kind of illness, he should treat it through any means possible, and once it stops controlling him, he should start studying Kabbalah, because one way or another, there is and will never be any other medication. It’s written: “It [Kabbalah] will cure any affliction.”

It’s because the only thing that was created is desire. And then it received an intention – to use the desire either “for one’s own sake” or “for the sake of something outside of oneself” (for the sake of another, one’s neighbor, or the Creator). When the intention is “for the sake of another,” it makes the desire similar to the Creator – bestowing. And then, according to the law of equivalence, this desire becomes a vessel for the Upper Light, health, goodness, vigor, and eternal life!

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A question I received: Kabbalah teaches us that this world is just an illusion we depict inside our five senses, which conceals the true reality and the reason why the Creator created us. Since our egoism is related to our body, which is matter clothed in form, and since egoism is evil, then would it be correct to conclude that matter is evil, and our goal is to see beyond it into the spiritual realm? Or even more than that – to transform matter into its spiritual form? The more I study Kabbalah, the more I feel that it’s making me reject what my five senses are telling me. But of course I’m still operating and functioning in this physical world. The force of the physical world is very powerful and seductive, but it’s our obligation to fight against it.

My Answer: You shouldn’t fight against anything, except your own laziness in carrying out the instructions of Kabbalists in order to draw the Upper Light onto yourself. It will correct you, and then you’ll see how the two worlds are included one inside the other, and how everything adds up. Nothing was created in vain, but only to be used correctly. It’s a common human mistake to think that you have to correct yourself. The Upper Light created the desire, and only the Upper Light can change it. Nothing depends on the person, except making the correct plea for the Light to influence him.

Therefore, we are robots in every regard, and our only free action is a MAN – the request for correction – and Kabbalah teaches us how to do this. The fact that a person is completely governed is concealed from him, so that he won’t be coerced into reaching a connection with the Creator, but will reach it voluntarily. However, if we were to see how we are governed, we would immediately and involuntarily turn to the Light, the Creator.

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A question I received: I have a question about our group development. It looks like everyone inside the group as well as outside has lost his mind. Many have dropped studying, left the group, are afraid of getting attached to the group, and are scared of Kabbalah. There are many doubts if it is an authentic path to the Creator and it becomes more difficult to remain concentrated. I would like to know what it means and how a person can overcome these doubts.

My Answer: Groups without a strong spiritual leader cannot exist because group members are people who are not corrected and have a big ego. Their hearts are filled with egoistic desires though they have “the points in the heart,” which are just the points yet. And so hidden (for them) competition kicks in – a game who’s the first, who’s the chief, etc. It’s said in this case, “Separation of sinners from each other is good for them and for the world.” I spoke a lot about it on the last American congress. I think that people should gather together only for mutual dissemination actions; meaning, the actions geared towards outside (of the gathered). All other connections lead to disagreements. You are too “young” to ascend spiritually together. But if you contact each other only relative to work in dissemination then you can be of help to yourself and to others. Kabbalah is for the ones who are ready give themselves up, give up their egoism for the sake of mastering the quality of bestowal. But this is a gradual process and you have to take into account your nature. Otherwise you’d be as in the saying that thousands come but only singles (a few) left. If there is a group of people aspiring to one goal there must be a guide, a shepherd, a leader, a king. That’s how the world is created. Therefore, if there is no undisputable authority in the group there could be no group and our practice proves it.

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Questions I received on intentions and actions

Question: I have a question about the Light that returns one to the source. Do I have to desire for it to influence me while I am studying Kabbalah? If yes, who will influence me, and what will it influence?

My Answer: The Upper Light will influence your aspiration to correct your egoistic intention “to do everything for your own sake” to the altruistic intention to unite with all the souls, and with the original vessel of your soul, and in it – in the quality of bestowal and love – you will unite with the Creator.

Question: Should I intend to bestow before every material action I make?

My Answer: You should always try to remember, in your thoughts and feelings, that “there is none else beside the Creator,” that He acts inside and outside of you, and that all His actions are “good.”

Question: During one of your lessons someone asked a question about one’s intention while performing material actions (such as eating, drinking, and etc.), and you responded that people shouldn’t think about this. But shouldn’t I intend to bestow before every action I make? Right now the only intention we can have is to receive, because we don’t have a screen, yet at the same time, isn’t the correct intention for me to demand a screen from the Creator, in order to be able to give to Him?

My Answer: The best thing to do is to keep holding on to the thought that “There is none else besides Him” and that He is Good and so are all of His actions. I’m afraid that by trying to keep the intention to unite with the Creator while making material actions, you will only make mistakes. You will think that you already have the correct intention, the same as how religious people think. Besides this, you’ll begin thinking that with your actions, you are raising something up to the Creator, and correcting your soul. This is Chassidut. You will start believing that your food is asking you to eat it in order to correct it, and that by eating the food you are correcting yourself just by saying a blessing beforehand, instead of correcting yourself to the level of the blessing – love and bestowal.

After all, the realization that one’s intentions are evil also come to a person under the influence of the Light, the Light of the Torah, which only surrounds us when we study authentic Kabbalistic texts. You should pursue this intention during the lesson and when you disseminate, but not when you eat. You can’t even imagine where the hidden stumbling blocks lie, and how you will veer off from the true path to psychology, Chassidut, or mysticism without even realizing you are doing so. Follow the Kabbalists’ advice! Read Rabash’s articles about the group for beginners – his first twenty articles.

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A comment I received: I’m shocked and moved to tears to find out that we are also potential Nazis. Why did great Kabbalists, who attained Gmar Tikkun (final correction), continue to take part in cruel slaughter and use of animals? How can it be possible that the exalted teaching of Kabbalah ignores cruelty to animals?

It’s obvious that it won’t correct anything in the soul if we were all to become vegetarian. But great Kabbalists corrected everything and did not become lovers of miserable animals. How can this be? Maybe there are 126 levels and the time of the complete Gmar Tikkun has arrived only now, when “love thy neighbor as yourself” will also include animals, plants and the still level of nature? As far as I understand with my simple mind, we must ultimately feel love for ants and bugs as well…

My Response: There are rules for how to act in order to correspond to the general law of nature, called Elokim. Man has been created opposite to this law, and our task is to change ourselves in order to be the same as this law. This is the purpose of our existence in this world. This change in a person, from our level to the Creator’s level, can be attained only by studying Kabbalah. Baal HaSulam writes about it in the article “Introduction to the Book ‘From the Mouth of a Sage’”: “Even if a person is completely righteous in this world, knows the whole Torah and has fulfilled all the earthly commandments, but did not study Kabbalah, then he must return to this world again in order to study Kabbalah” – because only by studying Kabbalah does he attract the Light of Correction to him, as written in the “Introduction to Talmud Eser Sefirot,” item 155.

By correcting himself, a person unwillingly acts according to the Upper Laws. When this happens, how does he relate to the nature around him? He relates to it based on the degree of his equivalence of the Creator. And no matter what he relates to, he does so based on his equivalence to the Creator. But perhaps his actions and behavior won’t seem righteous to you, because you imagine righteousness differently to what it is in the spiritual world.

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