Questions I received on different projects people would like to see completed by our Kabbalah Academy:

Question: Why doesn’t your website have all the chapters of the Talmud Eser Sefirot, and where can I find the entire Talmud Eser Sefirot in English?

My Answer: All of the translations are done by our friends. This is an enormous job, and in order to accomplish it we would need a whole group of people to work on it full time. We just don’t have the funds to make this happen. Whoever considers this project a priority is welcome to finance it, and we can provide the workers who can complete this project.

Question: Is it possible for your site to display a map of the world showing all the participants of the virtual friends’ gatherings in real time, represented by blinking dots on the map?

My Answer: If someone can create this map, then we will be happy to display it on our site. There are many good projects, but there aren’t enough funds from the Maaser nor people who can work to complete all the projects. You’re welcome to help us in both ways, or try to do it on your own.

Question: The books that help correct us are the books of Ari, Baal HaSulam, and Rabash. When will these books be available in English?

My Answer: When we have the people and the funds for it. You’re welcome to help (yourself)!

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Three questions I received on sharing one’s personal attainments, staying connected with the Creator on every new level, and overcoming disgust of Kabbalah:

Question: Why is it harmful to share your personal attainments with others? And if so, what is meant by “attainment” in this case? Is the prohibition only on sharing one’s “communication” with the Creator, or are there other forbidden topics? Is it harmful for people to share their experience of going through different states, such as how they came out of descents, and their relationships with the environment? I feel that other people’s experience really helps me, and enables me to discover new perspectives on how to do inner work in Kabbalah.

My Answer: You cannot bring your personal relationship with the Creator outside of you. The Creator is envious! This can be compared to a situation where you love someone, or your intimate relationships, or how much money you have in the bank, and so on. There are things that you don’t want to share with everyone.

In Kabbalah, there are several reasons for the prohibition:

• One does not speak with anyone about the things he holds most dear;
• Any person can harm your spiritual path with his thoughts and desires, even unintentionally;
• Corrections are done through the intention, not through words.

Question: On every new level, what can help me stay connected with the Creator, and perform a correct analysis of my thoughts and desires, considering that everything starts from zero on every new level?

My Answer: The only thing that can help is a framework that you set ahead of time:

• systematic studies for 1-3 hours a day;
• dissemination for 1+ hours a day; and
• attending a gathering of friends once a week together with other people who are physically near you.

Question: Over the last week or two, I feel disgusted during the morning lessons. But I also feel an inner urge to persist in studying and coming to the morning lessons. This also happens in relation to the friends in the group. How should I deal with this situation?

My Answer: You should overcome yourself, but without breaking or forcing yourself – only by raising the importance of the goal, “The Attainment of the Creator.” You should see all the disturbances as a mountain that you have to climb in order to reach the goal, the Creator.

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Questions I received on attaining the root of one’s soul:

Question: If I haven’t solved my mundane problems, can I still solve the problems of my soul?

My Answer: Yes. In fact, this is the only way you can find out what your true mundane problems are.

Question: How can I tell what my spiritual goal is?

My Answer: It’s the same for everyone – to attain the root of one’s soul, the point from which the soul descended to our world.

Question: Why are Kabbalah studies only effective in a group? Can’t I practice unconditional bestowal with people who don’t even know that Kabbalah exists?

My Answer: It’s because the group gives you the goal and the power to attain it.

Question: In one of the morning lessons, you talked about seeing the souls as one whole. This reminded me of an interview I watched with a researcher who spent his entire life studying ants, and found that they they are an indivisible whole that works to achieve a common goal. Is this research analogous to a Kabbalist who reveals the goal of all the souls of Adam HaRishon and the connections between them?

My Answer: Yes. Kabbalah reveals the essence and path of every soul, the destinies of all the souls together, and their final state. The revelation takes place inside the person who attains, to the extent he is similar to the unique, eternal and perfect condition of “the merging of all the souls into one, with each other and with the Creator.”

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The Book of Zohar. Chapter “Among All the Sages of the Nations of the World, There Are None Like You” (abridged)

161. Rabbi Elazar said, “It is written: ‘Who would not fear the King of the nations of the world!’ What kind of praise is this?” Rabbi Shimon replied: “This has been said, but one should not understand the verse, ‘For among all the sages of the nations of the world, and in all their kingdoms, there are none like You,’ in its simple, literal interpretation. This is because it naturally gives rise to evil intentions of sinners. Therefore, their folly must be clarified.

A philosopher came to me and said, “You say that your Creator governs the entire Heavens, and that all the Heavenly hosts are unable to attain Him, nor come to know His dwelling place. However, this does not add to His greatness, as it is written, ‘among all the sages of the nations of the world, and in all their kingdoms, there is none like You.’ What kind of a comparison is this when the Creator is compared to man, who is nothing?’”

162. Furthermore, you claim, as your Torah says, that “There had not risen a prophet since in Israel like Moshe.” There are none in Israel, but there is one among the nations of the world! So I claim the same: there is none like You among all the sages of the nations of the world, but among the sages of Israel there is one like You. However, if there is one like Him among the sages of Israel, then He cannot be the Supreme Ruler.

163. Rabbi Shimon said to him, “You object correctly that there are those among the sages of Israel who are similar to the Creator. For the Creator resurrects the dead back to life, yet Eliyahu and Elisha came and resurrected the dead back to life! The Creator causes rains to fall, yet Eliyahu came and abolished rains! The Creator created the Heavens and the earth, yet for Avraham the Heavens and the earth were revived.”

164. “The Creator governs the sun, yet Yehoshua came and stopped it. The Creator issues His decree, yet Moshe immediately issues a decree of his own, and it is carried out. The Creator wishes to punish, and the righteous of Israel annul His verdict. Moreover, He bid us to closely follow His ways and to be like Him in every way.” The philosopher then went and became Israel, and lived in the village of Shachalayim, and they called him Yosi HaKatan (Little Yosi). He studied the Torah a great deal, and was among the sages and the righteous of that village.

165. And now the time has come to take a closer look at this verse (to understand the inner essence of it). It is written that all the nations of the world are nothing before the Creator. Yet, how does this exalt Him? Hence, it is written: “Who sees the King of the nations of the world?” Yet, is the King of the nations of the world also not the King of Israel? The Creator wishes to elevate Israel (the property of love and bestowal toward others, similarity to Himself); this is why He is called everywhere “the King of Israel” (in accordance with man’s intention towards the Creator: Israel = Isra-El = straight to the Creator). The other nations of the world (egoistic intentions) say (about man) that they have another King up in the Heavens (egoistic goals), for it seems to them that He governs only them, and not us (they claim that the governance over the property of reception and the property of bestowal, seeing as they are opposite, does not descend from a single Upper Force).

166. It is written: “Who would not fear the King of the nations of the world?” That is, their Supernal King is there to threaten and persecute them, and do with them as He pleases (so strictly does the Creator manifest in egoistic desires). Hence, He should be feared. And all fear Him, Above and below. For it is written that among all the sages of the nations of the world (the angels that rule over these nations) and in their Kingdoms (Above) there is none like You. There are four Kingdoms Above that rule over all the nations of the world (the universal egoism, so as to bring it to correction) according to the Creator’s will. And there is no one who can do even the smallest action without His personal instruction (because the end goal determines every action). The sages of the nations of the world are the forces that rule them from Above, and all the wisdom of the nations of the world comes from these rulers. “In all their Kingdoms” means that the Creator’s will rules over them.

167. Yet, among all the sages of the nations of the world and in all their kingdoms, who among them can do it if not You, who will do it better than You! For You excel over them all in both properties and deeds. Hence, it is written: “There is none like You.”

168. Rabbi Shimon (joyous over the revelation that everything stems from the Creator) said to his friends: “This wedding (unification of souls with the Creator) must be a wedding for all of you, and each of you should bring a gift (his own part in the common Malchut) to the Bride.” He said to Rabbi Elazar, his son: “Present the Bride (Malchut) with a gift, for on the following day Zeir Anpin will look as he enters the wedding canopy (the common Screen with Ohr Hozer) at the sound of these songs and praises of the sons of the wedding canopy (the souls exiting exile into adhesion), who stand before the Creator.”

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Two questions I received on the connections within the virtual group:

Question: By participating in the virtual lessons, we are creating a united Internet group that isn’t located physically in one place, but is connected only in the dimension of time, on-line. This is a group of like-minded people or friends. Do I become a part of the group if I listen to the lessons later, not at 3AM Israel time?

My Answer: To be part of the group is not just to listen to the lessons at the same time, but to be connected with all the virtual friends, who are united by a common desire and goal to attain the Creator, as well as the means of attaining this goal – the original source texts (The Book of Zohar, and the compositions of the Ari and Baal HaSulam with my commentaries). In addition, they agree to observe the Mutual Guarantee (see the article “The Arvut“), abide by the “Charter of the Virtual Group,” participate in dissemination, pay Maaser (tithe) for dissemination, and attend a Congress at least once a year.

Question: Can women sing and dance during a Congress?

My Answer: Yes, if they do it separately from the men, so the men won’t get distracted from high thoughts and unity of friends.

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A question I received: Originally Adam had only one woman, Eve. Will we return to monogamy when corrected? Or will we not care when we are corrected?

My Answer: Sexual union in our world comes from the spiritual union between the Upper Light and the soul, called “Zivug de Hakaa” by means of a screen. In this spiritual union between the soul and the Creator (the Kli and the Light), the Creator or the Light is the male part which bestows, and the soul or Kli is the female part which receives. In the process of correction the soul (Kli) acquires the property of bestowal, and then it is ready to accept the Light in order to satisfy the Creator’s (the Light’s) desire “to bestow.”

The process of union (merging, Zivug – spiritual coupling) happens in the common desires of both “to fulfill the other with pleasure,” to feel pleasure only to the extent that will give pleasure to the other partner. Hence, what happens is a constant comparison of common desires and intentions (in the Rosh of the Partzuf, before reception inside its Toch), which becomes expressed in our physiology as the movements of sexual intercourse, preceding the outpouring of the Light of Hochma (Ohr Pnimi, semen) into the soul (into the Kli, from the Rosh into the Toch of the Partzuf).

These alternating and progressive mutual movements are meant to create a complete desire in each spiritual partner, by way of interrupting and resuming contact. This creates the possibility of wholesome pleasure: when this level is attained, the Light passes from Peh to Toch – the pleasure enters the desire, as written in the Torah: “As an arrow hits the desired target at the desired time, in the desired woman, and in the desired place.”

Thus, when one’s soul attains full correction, one views sex as the physiological expression of the spiritual connection. And if there is no spiritual connection, then there is no incentive or reason for a bodily connection.

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A question I received: There are many lies, but only one truth. Our entire world is a crooked mirror, and everything is not what they taught us in school. I learned this from the introductory lectures on the Concept of National Security by K.P. Petrov, leader of Russia’s political “Unity” party. Later I came across Kab.tv and started watching your lessons. What was remarkable is that after Petrov’s lectures, I found all your answers to be obvious. Could Petrov’s concept be a stepping stone on the way to Kabbalah?

What Petrov does is use very simple language to get ordinary people interested in reevaluating their preconceived notions, in going from the concept of “divide and conquer” to “unite and flourish.”

Could you comment on whether Petrov’s concept is useful or harmful, since this movement is gaining popularity and could be an alternative to the present regime?

My Answer: I am not familiar with Petrov or his concept. I don’t explore any other concepts besides Kabbalah. I know that the next regime will be either:

• Nazism in all the developed countries, and then the path of great suffering will nevertheless bring people to the second path;
• Or we will directly go to global unity of the entire world – above egoism, by means of the Upper Light that’s drawn through Kabbalah.

All other concepts will vanish before they even have time to develop.

I don’t believe in anything, including Kabbalah. I know the Upper World and its laws, and therefore I am not interested in any human concepts. There are laws of nature, and they govern our development regardless of any concepts we invent.

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Questions I received on how to study in the United States:

Question: We have heard that it is better to study with the world Kli live than at other times viewing the recorded lesson. In this post you say that it doesn’t really matter what time we study. Would it benefit the American groups to study together in the morning at a certain time each day?

My Answer: Yes, together is always better. Even if you are in front of a computer screen on your own, you should know and feel that there are many other friends together with you.

Question: Does it make a difference that we watch the three hour lesson before going to sleep whereas others watch it first thing in the morning?

My Answer: It’s better to watch the lesson in the morning, but if this isn’t possible then you can watch it in the evening, or even split up the lesson into parts and watch it at different times. In any case, at least half an hour in the morning is a must.

Question: If we were to study at a different time, what is the minimum size group that would be beneficial to study in?

My Answer: At least three men.

Question: Does this create more isolation for the American groups in comparison to the World Kli?

My Answer: No, provided that you work together with others on dissemination.

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A question I received: I read that Rabbi Nachman said the following about a Mikveh (ritual immersion): “When a man immerses in a Mikveh (a basin filled with rain or spring water, or in an ocean or river), his enemies are destroyed, and all his troubles and disturbances disappear, which prevented him from serving the Creator.” Is this talking about a combination of a Kabbalist’s inner work with the corresponding mechanical actions of his biological body?

My Answer: It means the following: “When a man immerses all his desires into the property of bestowal, then all his egoistic intentions disappear and nothing prevents him from being similar to the Creator.” There is no need for any physical actions of the body, because when a Kabbalist’s body dies, his soul still continues to feel its existence through similarity to the Creator.

The soul exists outside of the body, independently of it. It does not incarnate into the body, and it cannot be affected by any physical actions performed with the body. The soul is a part of the Creator from above, whereas the body is a form of existence of protein matter.

Everything that Judaism advises one to do with the body is a tradition, a framework that helps one remain externally similar to the Upper World. But unfortunately, today – when it’s necessary to come out of the spiritual exile, the same framework that helped the Jewish people survive through the exile is holding them back from the correction they must perform today.

It is written, “As the Mikveh purifies the impure, the Creator purifies Israel.” Immerse into the Creator, the property of Bina, the waters of bestowal and mercy – and you will become pure!

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A question I received: I strongly believe in the methods and wisdom of Kabbalah, especially after struggling with my old faith and then struggling with atheism and other beliefs. I can’t explain it – there is something in me that’s 100% sure that Kabbalah is the right way. Still, I have doubts, not about Kabbalah itself, but about its relation with our corporeal world.

For example, if Kabbalah came before all religions and religions are inspired by Kabbalah, and this is why we find some similarities between them, then why do historians say that Hinduism was founded before the birth of Abraham, historically speaking? Can you explain this please?

My Answer: There are only three religions: Judaism, Christianity and Islam, and they all appeared after “the destruction of the Temple” – after Israel fell from “love for one’s neighbor” to “unfounded hatred.” First Judaism emerged, then Christianity, and then Islam.

Of course, different beliefs existed even before that period, and even before Abraham, as well as before Adam. Abraham himself, as well as his father Terach, were priests in Babylon. And various beliefs existed not only in Babylon, but all over the world.

The Torah, on the other hand, only talks about the spiritual aspect of the world. For example, it talks about the Great Flood, but this flood didn’t happen in the entire world. Likewise, there were people who lived before Adam and believed in different forces and images. The Earth has been around for billions of years, and humans appeared hundreds of thousands of years ago. However, the Torah talks only about humanity’s spiritual development – about 6000 years, starting with the first correction (starting with Adam – one who is similar to the Creator) and until the last one.

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