The Correct Intention During the Study of TES

137Question: When my friends and I discuss TES (The Study of the Ten Sefirot) lessons, it becomes clear that there are two approaches. The first approach is when a person tries to grasp each concept and apply it to himself. The second approach is when friends say that this is what smart people do, and my job is to be on duty, my task is to think about my friend, to follow RABASH’s recommendations, and everything else will come.

What does it mean to study The Study of Ten Sefirot in the spirit of Bnei Baruch?

Answer: We have to understand that mastering the upper world from our world is not an easy task. But we are able to do it.

Therefore, let’s just study. Whatever we don’t understand today, we will understand tomorrow. And perhaps over the next several lessons, everything will be more or less clear to us, and we will move forward in this way.

I know many students who are shy to ask questions and they stay back, but it will come.

Once we complete the first volume of The Study of Ten Sefirot it will become clear to us where we are, at what level we are, and how we can receive some force of the upper light.

Question: What is the correct intention when we study TES?

Answer: The correct intention is our aspiration to have a Kli at the same level and for it to be able to model the various possibilities that we read about in TES within itself.
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From the Daily Kabbalah Lesson 10/25/25, “The Study of the Ten Sefirot

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Toward Perfect Prayer

936The ascent of the soul and its completion are primarily when all the souls merge and become one, since then they rise to the Kedusha[holiness], since the Kedusha[bestowal] is one. Hence, the prayer [appeal to the Creator for correction], which is the soul, depends primarily on the unity of souls (Rabbi Nachman of Breslov, Likutey Halachot, “Synagogue Rules,” 1).

A prayer is mainly in public [must be in the group, in the ten] and not alone…(Likutey Halachot [Assorted Rules], “Synagogue Rules”).

Of course, we cannot compare all our requests with one another; we are not yet oriented enough to see our efforts—how our vectors are shaped, what they are directed, how we correct each other, how we support each other, and how we form them all into a single flavor.

Therefore it is said that:

A prayer is mainly in public and not alone, so that one will not be separated and alone, as this is the opposite of Kedusha. [bestowal to the Creator]we must unite the holy congregation together and become one (Likutey Halachot [Assorted Rules], “Synagogue Rules,” Rule One).

This ascent of a common desire precisely from one’s own attempts is complete prayer.

How can we achieve this? This is our primary question, because only through turning to the Creator, “raising MAN, that is, the desire to receive the quality of bestowal that will gather us and reveal the Creator in our unity, can we solve all our problems. And through us, the entire world will feel this revelation.

People will suddenly begin to understand that there is a quality of bestowal in the world, and it is greater than the quality of reception. The quality of reception, that is, our egoism, only conceals the vast, higher, infinite, perfect world from us.
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From the Daily Kabbalah Lesson 9/5/19, Preparation for convention in Moldova “Turning to the Creator”

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Everything Happens for You Personally

204The question was not just survival, but there had to be a “why” of survival. The question was survival for what? Unless there was something or someone, a personal cause for whose sake to survive, there was survival scarcely possible. (Viktor Frankl, Austrian neurologist, psychiatrist, and philosopher, survivor of Nazi concentration camps)

Question: If I look to the future, do I not notice what is happening around me?

Answer: No, you look at everything around you as conditions for achieving your goal.

Question: Are you saying that this is given in order to me to achieve my goal?

Answer: Yes, and all this is necessary for me in order to formalize the end goal.

Question: So at some point, can you even be grateful for the most terrible thing?

Answer: Of course. You feel, and eventually reveal, that everything that happens is only for you, you personally, to achieve your goal.
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From KabTV’s “News with Dr. Michael Laitman,” 9/29/25

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The Distribution of the Light

521Question: The first expulsion of the light from the Kli occurred instantaneously, whereas the second took place gradually. What does this exit of light accomplish?

Answer: The fact is that the light is expelled gradually, in principle, in the same way as it enters the Kli. Therefore, each phase of the light’s operation must be examined separately.

Question: What is the difference between the first and the second spreading of the light?

Answer: In the second case, there are already Reshimot, from the first expansion, which are superimposed upon the present one.

Consequently, the light that enters the Kli now is already multifaceted and contain additional discernments and inner frequencies within it that the Kli receives progressively, step by step.
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From the 2nd part of the Daily Kabbalah Lesson 10/28/25, “The Study of the Ten Sefirot

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Daily Kabbalah Lesson – 11/5/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.1.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Item 1

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘The Brightness of the Firmament'”

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Audio Version Of The Blog – 11/4/25

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Can a New Place Become Home?

755.1Question: If we take the upper governance, the Creator, and look at the human world, at these eight billion people as the Creator does, is there a specific place a person should be, and what is his place, in general? Or is there nothing that specifically belongs to a person?

Answer: That is pure psychology. It is possible to throw a person anywhere, and he will get used to it and will consider it his home.

Question: Does it mean a person can make this step and say, “This land is my home”? Can he move from place to place and live this way?

Answer: Yes. As soon as I realized that I had to move to Israel, I immediately moved from Belarus to Lithuania. I found myself in a different atmosphere.

Question: To make it easier to leave?

Answer: Yes. The first question was “When are you leaving?” In Belarus they were afraid to say this. That is all. Everything was quite simple.

Question: Meaning, a person has to accept what already currently exists and embrace it?

Answer: Yes, cut off his past.
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From KabTV’s “News with Dr. Michael Laitman,” 10/17/25

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There Is Benefit in Suffering

629.3Question: Is it possible for relationships between people to be built only on good things? Between friends, between husband and wife, without quarrels, divorces, and suffering— only good relations, is that possible?

Answer: No, everything is attained only from destruction. Therefore, a person who has not gone through all these periods of “ups and downs,” rises and falls, is unable to appreciate it. He will not cherish such relationships.

Question: So you even support the feeling of destruction in the connection between people? As if everything is falling apart?

Answer: Of course. It is necessary for them to experience these feelings too so that they guard their relationships and do not allow them to reach such a state.

Question: But those feelings would hang over them, right?

Answer: Absolutely. How could it be otherwise? Two egoists! Could they perform some kind of operation, cut their egoism out of themselves and become sweet, harmless little idiots?

Comment: That would not be good.

My Response: It is impossible! We meet, we bump into each other, and then, having despaired, we begin to understand how life can be built when you strive only for good relationships. You no longer need, as in youth, to be sometimes in bad relations and then in good ones, and so on, but only in good ones.

Question: But that comes through the ups and downs at a young age?

Answer: Of course. Without that, nothing can exist. You must accumulate this arsenal of all kinds of negative feelings and states, and then you will avoid them.
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From KabTV’s “News with Dr. Michael Laitman,” 8/14/25

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The Path to Upper Harmony

276.02The Creator created only one state, called the world of infinity. All changes happen only within us. We exist in that same world of infinity, yet instead of perceiving infinity, we perceive only ourselves.

Once, in my perception, I was united with all other souls and felt the world of infinity— boundlessness, eternity, and perfection. Then my state, my perception, changed; I began to feel that I exist in a dark, corrupted world, full of suffering, problems, chaos, pressure, and limitations.

Things kept getting worse until I reached the lowest state in which I felt myself existing among others like me, in our world, in the surrounding reality.

All this occurred solely within me, in my subjective perception of reality. Nothing changed outside. It is as if I take off my glasses and see no one around, or put them on and begin to see a completely different world.

Thus, our inner qualities changed from the level of the world of infinity to such an extent that instead of it, we now perceive this world, which bears no resemblance to the world of infinity. Yet we can return to that very same state, called the world of infinity, where everything exists in upper harmony, eternity, and perfection, where the light reigns, the good and the benevolent.

What do we need for this? We must reach the perception of that state by awakening it within ourselves. The world of infinity is concealed within us, behind many layers of concealment. Gradually, as we move from a deeper concealment to a lesser one, we reveal the world of infinity.

The stages through which I return to the perception of infinity are called worlds, concealments (“world,”  “Olam” is from the word “concealment,”  Ha’alama). Step by step, this concealment diminishes, and I rise above it.

This means ascending the ladder of degrees, climbing the rungs of the worlds, rising above concealment, and feeling more and more of reality.

How do we do this? We awaken the state called the world of infinity. Together, we read The Book of Zohar, which describes the connection within the world of infinity, and this very desire awakens that state within us.
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From Daily Kabbalah Lesson 7/2/10, “The Book of Zohar

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The Ancient Wisdom Of China

631.1Comment: An ancient Chinese wisdom says: “Always look on the bright side of things. And if there is none, polish the dark ones until they shine.”

My Response: Because behind everything in the world stands the upper light. And where it seems to you that there is darkness, you must “polish” yourself until that phenomenon begins to shine. Because in every phenomenon, within it, there is the upper light.

Question: So I polish myself in order to see that it is not darkness, but light?

Answer: Yes. Wipe away your egoism, and you will see that the world around you consists only of simple upper light.

Comment: “The trick of life is to die young, but as late as possible.”

My Response: Yes, because being young means always striving forward. Youth is not about years. You can live 200 years and remain young, or be an old man already at 20, extinguished.

It all depends on your aspiration! If you have a yearning to attain the meaning of life, then you are always young. That is the most important thing. It depends on you and on the society you are in, your environment. But under no circumstances should you let yourself be extinguished. That is very important.

Question: Your teacher was called “the runner.” Was he really young for you?

Answer: Next to him, I was the old one. There was a forty-year difference between us. He was born in 1906, I in 1946. He was very strong, powerful, energetic, constantly striving forward, and in that, he was young.

Comment: “The temptation to give up will be especially strong right before victory.”

Answer: Yes, that is always the case. When a person is about to reach the goal, strangely enough, a weakness appears: “Why? What for? I am tired. No way. Nothing.”

At that moment, he must understand that he is being tested for his desire toward the goal. To achieve it, he must add something new, an even greater aspiration. Inject more drive, passion, appreciation of values, the importance of the goal. And then he will reach it.

Question: So he is practically close, but in front of him is a mountain he cannot climb?

Answer: Yes. That is why he must increase the importance of the goal now, to climb, to run up that mountain.

Question: And how does that happen?

Answer: It is the mobilization of inner strength through the importance of the goal.

Question: But logically, shouldn’t a person have more and more strength as he gets closer?

Answer: No, it is like a runner; at the last stage, his strength seems to vanish. That is when he must activate a new reserve, a second wind. A person learns this, and then he succeeds.

Comment: “A friend without flaws does not exist. If you seek flaws, you will end up without a friend.”

My Response: Of course. One must understand this and love a friend with his flaws. And even if these flaws are in your friend, they are actually yours.

Question: So looking at a friend, you are really looking at yourself?

Answer: Yes. You must understand that these flaws are within you.

Comment: But we do the opposite. We generally criticize the world around us.

My Response: Exactly, we criticize. But in truth, we should perceive everything within ourselves. It is very hard!

Comment: Most businesses that fail are those created by friends. Later, they just hate each other.

My Response: They are not educated. That is the whole problem, humanity is not taught how to interact correctly with one another. And we cannot do anything about it.

Each person is such an egoist! And they continue to be raised that way. The more egoism you have, the more you supposedly have the chance to succeed over others. We do not understand that, in the end, true success means being in the right relationship with others.

We have already reached a state where the world is burning out from egoism. It can no longer move forward egoistically. All our grand dreams and everything else are fading.

And only one thing remains—how to go on existing? This is possible only if we begin to value our connection with one another. Within that connection, we will discover purpose, dimensions, an entirely different world.

Question: Can you give the main advice on how to preserve a friendship to the end?

Answer: You need to understand that the bad you see in others is all within you. There is nothing bad around you—only yourself. You should strive to correct yourself until you see a beautiful world in everything around you. Then you will find yourself in the spiritual world, in the Garden of Eden. Turn the hell within you into paradise and you will see that you are in paradise.

But if you do not change the hell inside you, it will seem to you that you are in hell.

If you see hell in another, it is in you. Change yourself, and you will see that you are in a wonderful world.

Comment: “When they speak of my virtues, they rob me. When they speak of my flaws, they teach me.”

My Response: Yes, that is true. It is said in Kabbalah that a friend is someone through whom you discover your flaws. Because in this way, he helps you advance.

Those who praise you weaken your path; they fill you with an unnecessary sense of superiority, perfection, and so on. They do not help at all.

It is among those before whom you feel your negative qualities that you truly develop.

That means a friend is not someone with whom you feel comfortable—“I feel good with you, it is pleasant,” and so on. No, to the contrary. True friends are those who seem to push you away, and you feel you must make an effort to come closer. Those who mobilize you to rise above yourself, those are your true friends.

Comment: “An invisible red thread connects those destined to meet, despite time, place, or circumstance. The thread may stretch or tangle, but it will never break.”

My Response: Of course. Because from the beginning, we are all connected to one another. Everyone already exists in their own state. And if, as a result of the correction of the common soul, we must somehow meet each other, that is already predetermined by our spiritual genes.

So there is nothing accidental about our meetings or separations. Do not worry.

The main thing is that at every stage of your development when you meet others, be as kind, friendly, and welcoming as possible. Then you will never make a mistake and will always move in the direction of your soul’s correction.

Nothing is accidental. All our meetings are predestined. It is destiny!
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From KabTV’s “News with Dr. Michael Laitman,” 12/9/24

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