Should We Believe in the Sages?

908We must take upon ourselves faith in the sages (RABASH, Article No. 4, “What Is a Flood of Water in the Work?”).

Suppose I am ready to believe the words of wisdom, but what does that mean? Do I understand the words of the sages? What is their message?

First of all, in the wisdom of Kabbalah we do not deal with bodies. There are no bodies, there are souls. The bodies that appear before us are images of an imaginary world.

I exist within desire, which manifests itself in various forms: still, vegetative, animate, and human. Sages are corrected souls that exist within the shattered system of Adam HaRishon. They can serve as help and support for me; they can be guides and educators for my shattered soul.

Accordingly, this is how we should receive their advice. For example, The Book of Zohar tells us about the ten sages of Rabbi Shimon’s group, as well as about the prophet Elijah, Moses, Aaron, King David, King Solomon, and others.

We do not perceive them as people who lived in our world, but as corrected desires, corrected souls. They exist within the shattered system that is gradually beginning to revive. They themselves are already corrected partially or completely, and they participate in the correction of the entire system.

“Rabbi Shimon said… Rabbi Abba said…” I read in The Book of Zohar. For me, these are not people who attained and speak about the upper world; for me, these names are degrees of attainment.

Through these words I study the ladder of spiritual degrees: on one level reality appears one way, on another differently. It is as if the Kabbalists are telling me this, but for me they are forces, vessels of perception.

Each sage embodies a certain spiritual concept, power, force, or quality for me. Before me are not the names of historical figures, but the names of spiritual phenomena and degrees.

“Faith in the sages” means: I want to attain the same bestowal as on the degrees about which I read. “Faith” means bestowal.

During the study, a person must include himself in this and strive to understand how it will influence him. Whatever the book speaks about, I want to penetrate the spiritual essence of every word. This is what it means that I believe the words of the sages.
[31115]
From the Daily Kabbalah Lesson 12/29/10, Rabash, “What Is a Flood of Water in the Work?”

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Daily Kabbalah Lesson – 1/15/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 29, “How to Recognize One Who Serves God from One Who Does Not Serve Him,” (1988) (3.3.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics,” Item 92

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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Audio Version Of The Blog – 1/14/26

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Seek the Upper One

942When a child feels powerless, it cries, screams, and demands from its superiors, from its parents, that they take care of it and help it grow. The same thing happens with a person in the spiritual realm.

It is a very advanced state of the soul if a person begins to become aware of such states. Gradually, he develops the correct attitude to the upper one, who is called the “Creator,” and turns to Him.

And indeed, we have no other means besides prayer in order to undergo correction and rise to a higher degree. If one simply waits for the conditions to change by themselves, one can wait endlessly, until sufferings come and force us to rise.

Sufferings are the revelation of new Reshimot (the inner program of development) in us. But it is said that Israel (those who aspire straight to the Creator) accelerate time and are above the signs of the zodiac and fate.

One can accelerate one’s development by taking forces from outside the degree where one is now: through Kabbalistic books and the group by receiving awakening from the friends. If you are impressed by how much the friends strive for spirituality, this will serve as fuel for you for advancement.

All humanity develops at a natural slow speed, under the pressure of blows that move it from state to state. But instead of this, there is an opportunity to gather positive impressions from the environment, to absorb them as one’s own desires, and by means of them to rise. With these new Reshimot we turn to the upper one and ask Him to raise us.

The lower part of the higher Partzuf is inside the lower Partzuf. They enter into each other like two cones, and all our awareness is in this common zone. Whether we feel good or bad, whether we strive for spirituality or not, every inner movement of ours happens because the upper one, who is constantly inside us, produces all sorts of changes in us in order to awaken us.

And if we ourselves begin to seek the upper one who is inside us, and to connect with Him, to demand that He raise us, this will happen. We lack only the desire for this, and we will receive it from the environment!
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From the Daily Kabbalah Lesson 1/6/26, Rabash, “On My Bed at Night”

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Translation from the Language of Branches Is Needed

209The spiritual world and the soul are simply desires in their direct, pure form. But the science of Kabbalah speaks about states where the soul is clothed in a body. Kabbalists do not describe the states of a soul that is not clothed in a body, although of course they know about them and are connected with them.

The soul of a person who rises above the Machsom, above the boundary of the spiritual world, to the extent of the anti-egoistic screen already feels itself free from the body.

During one’s life in this world while a person’s soul is clothed in a body, one must correct all one’s desires so that the body does not present any barrier at all between oneself and other souls that are without bodies. Such a state is called the end of correction (Gmar Tikkun).

A special language is required to describe the states of souls because our entire language is based only on the concepts of this world. So where can words be taken from to describe the states of souls?

Kabbalists saw that although the body is made of completely different material, its structure is analogous to the structure of the soul. And therefore, it is possible to call the parts of the soul and spiritual actions by the same names as the parts of the body and its actions, even though there is no connection between them. Thus the “language of branches” was invented.

It turns out that Kabbalists use ordinary earthly language to describe spiritual phenomena, but if we want to read about what happens with the soul and not with the body, we must seek a spiritual meaning in the words, not a material one. That is, even if we do not yet know the spiritual meaning of the words, we need to remain with this question and must not imagine material images. Otherwise, we will never come out of this world.

Kabbalists gave us the language of branches and obligated us to study Kabbalistic books so that during the study we would strive to understand what is hidden behind these words, which spiritual qualities or phenomena. That is, we try to translate what is written from the earthly, human language into the spiritual one, as if we translate each word from one language into another.
[351595]
From the Daily Kabbalah Lesson 1/6/26, Rabash, “On My Bed at Night”

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It’s Better to Move on One’s Own than Under the Lash

527.09If we prove incapable of awakening the world to spiritual advancement so that a light shines for it ahead, then suffering will begin to push it from behind, forcing it to advance. And this is a very long path until suffering compels a person to think about what to do and why he is suffering. Imagine how much time and suffering this requires! If, however, we contribute even a little to development by disseminating the wisdom of Kabbalah, we quickly awaken development and avoid all these blows.

It is known that everything that occurs on the still (inanimate) level is equivalent to a single action on the vegetative level. Everything that occurs on the vegetative level is equivalent to a single action on the animate level. Just imagine this difference between the degrees!

Wars, suffering, and terrible catastrophes must occur in order to move us even one step higher to the next degree. And instead of this, we can draw the upper light and avoid all these problems on the level of this world!

Ten years full of suffering can be replaced by one tiny personal movement toward spiritual development with the help of the light! Such is the difference between the degrees of the still, vegetative, animate, and human levels. Therefore, we must relate with full responsibility to the opportunities given to us.
[18557]
From Daily Kabbalah Lesson on 8/4/10, Baal HaSulam, Prefaces “Introduction to the Book Panim Meirot uMasbirot

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Fifty Years of Work in Ten Minutes

750.03In any state our goal is to reach the recognition that there is none else besides the Creator. Whatever happens, I overcome this disturbance and enter into “there is none else besides Him,” but without disconnecting from the reality of this world.

The work consists of accepting the disturbances and, through them, searching for the Creator. And when I finish this work, it means I am done with this world and begin to work with other disturbances, spiritual ones.

Why did the Creator arrange it so that I stumble at every step and discover my total powerlessness? Because this entire process is only a means for me to feel the need for the Creator and to connect with Him. Through this I acquire His qualities.

The Creator wants me to become eternal and perfect like Him, and therefore every time He shows me my weakness, helplessness, hopelessness, and ignorance. He shows me His opposite so that I turn to Him and ask for something opposite to what I feel, that is, for a bit of His qualities, His degree. And thus, from being opposite to the Creator, I come to a perfect state. Each time the deeper I sink into evil, the greater the good I attain.

When I have no choice left, I remember the Creator. But in truth, it is He who reminds me of Himself. On my own I would never think of Him, because the egoistic desire is locked inside itself; it is a closed system. Therefore, the Creator brings a tiny almost imperceptible ray of light into me, and suddenly I remember that there is a Creator and I can turn to Him.

And so it goes each time in order to strengthen the connection with Him because through this I build my inner spiritual system, acquire His qualities. and become like Him. But first, in order to show me who I am and how opposite I am to Him, He has to place me into unpleasant states.

And of course, all the states must occur, and I will definitely stumble at every step. It is already written in advance where I will get a bump and where a bruise, but without these blows I cannot grow. It is said that above each blade of grass stands an angel who strikes it and commands it to grow.

But if you want to avoid suffering, it is possible. The whole question is how to go through them; that is what our study is about. We learn how to pass this path consciously, through our own desire. We want to find out who we are and in what we are opposite to the Creator, that is, to consciously achieve correction. And if we act this way, we do not feel the blows, but go through them with joy.

We feel disappointment, but look at ourselves as if from the outside, as though it is someone else. As if I see my body on the operating table and I myself take part in my correction. This is a completely different sensation.

Instead of suffering under each blow for fifty years, one can pass through it in ten minutes. A person lives many years of life in heavy labor and suffering, and in the end receives tiny corrections in the spiritual, corrections that cannot be compared with what a student corrects while studying Kabbalah. One who participated in a single kayak trip with our group made a correction that would take an ordinary person an entire lifetime, yet the result in the spiritual world is the same.

We do not understand what significance the conscious path of development has. A person goes through dozens of cycles of lives, while he could, in just one life, make a leap.
[351605]
From Daily Kabbalah Lesson 1/6/26, Rabash, “On My Bed at Night”

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Daily Kabbalah Lesson – 1/14/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 4, “What Is the Prayer for Help and for Forgiveness in the Work?” (1988) (3.13.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics,” Item 92

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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Audio Version Of The Blog – 1/13/26

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The Mistake of a Chinese Millionaire

703.03Comment: Living conditions in some Chinese villages are very harsh. In some they do not even know what a toilet is. Like in old times it is just a hole, and that is it.

A young man who grew up in a village became a millionaire and decided to help his fellow villagers. He built houses with warm toilets and bathrooms for them. Something unexpected occurred. People began quarreling over who was entitled to real estate and who was not. Moreover, they started demanding bigger houses from the businessman, since their families had grown. The millionaire did not expect this and almost fell into depression.

My Response: He simply did not understand that human egoism is structured a little differently. It is such a disappointment.

Question: Can people really not suddenly calm down at some point, get a house, a warm toilet, and live like that?

Answer: No, because existence determines consciousness. You corrected their living and thereby changed their consciousness. Their consciousness became a thousand egoistic levels greater, and that is it—people can no longer cope with it, and now they will gnaw at each other, and kill each other.

Question: So the millionaire let the devil out of the box?

Answer: Yes. People will now go to court: this one’s toilet is warmer, that one’s bathtub is bigger, and so on.

Question: So they lived calmly in harsh conditions and they lived their lives that way?

Answer: You cannot even imagine how harsh those conditions are! Even in Beijing itself I saw horrible little rooms! A person sleeps on a bed that is directly on the ground. And it is cold there in winter. In continental China, the cold is like in Siberia. In the room there is a small TV set, a bed on the floor, and a little bag with something, maybe vegetables. And that is everything he has.

Question: So the conclusion is that one should not change the conditions that are familiar to a person?

Answer: Under no circumstances! Conditions must be changed very carefully, only to the extent of the population’s development and only to the extent of a correct ideology.

Question: So such a leap should not be made?

Answer: It must not. According to Kabbalah, progress must go hand in hand with education, with inner consciousness. Otherwise, nothing good will come of it. In the end, they will invent atomic bombs. So what if everyone has bread? They will feel even more unhappy.

Question: How can a person be prepared for this transition so that he receives a bathroom, a warm toilet, and good conditions?

Answer: Why does he need this? In order to start looking askance at his neighbor? If he felt his existence as normal and accepted life as it was, why would he need more? And now his wife demands a wardrobe! The closet is bursting with clothes, but she needs more; so now you need to buy a second closet.

Question: So the story of the goldfish is always relevant?

Answer: Absolutely. Only the development of a person’s should determine one’s material status.

Question: Get us out of this impasse. How can a person live well and happily? What is needed for this? You said that progress is not needed for a person to be happy.

Answer: Not at all. Humanity has been given more or less normal conditions, and in 100 years the world’s population has increased from two billion at the beginning of the 20th century to eight billion at the beginning of the 21st century. And what will happen next? Although they say that now this is already beginning to decline. But why is it decreasing? Because people do not want to reproduce further; they think only about themselves: “I would rather create such conditions that I will be cared for, I will be buried, and everything will end with me; ‘Let there be a flood, I don’t need children.’”

Comment: People also justify this by saying that they do not want to give birth to children in this terrible world full of suffering.

My Response: They are not thinking about children! They are thinking about themselves. Why should I invest in children? In the past I had to do this because later the children would support me, take care of me, and I would be happy to see my grandchildren. And now this is gone. Egoism has grown. It does not need these grandchildren, it needs nothing. Until the last day of my life, I will be fine, and then they will bury me. I will pay now so that later I will be buried, and everything will be fine—that is it. Hospitals and funeral houses, that is all.

Question: Still progress exists. How can a person be happy today?

Answer: This progress is not good. It confuses a person, pushes him into some, forgive me, warm toilet, and the person exists in this warm toilet his entire life. He thinks this is a blessing. And besides this, he has nothing more. Nothing!

Question: Let us get back to the Chinese millionaire. How can things be done so that people feel good? Suppose he had such an intention. What should he have done? And in general, what should be done so that people feel good?

Answer: I would advise him to open schools. It is a village of, probably, twenty to thirty thousand people, no less. Give children the opportunity to study. “They have finished their school education? Yes. And now, I will build a university next to the school.”

Question: What should a child understand and feel in school?

Answer: He should learn to be an integral element in the world. That is, he should know nature, the world, how it turns, and how he should turn together with it in order to be an integral element connected with nature, without violating its harmony. This is what he should be taught in school, and then at the university as well. This is a long process.

Question: Is this the main thing, in your opinion?

Answer: Yes, because it is necessary to change a man.

Comment: So I change not the world, but, on the contrary, myself.

My Response: It is precisely education in the right environment that changes a person. And then we will see a completely different generation of, for example, of Chinese people.

Question: And what about the world? How can good be brought to the world?

Answer: In the same way, there is nothing else. Only education, and only to the extent that they are willing to accept it.

Question: Education toward the same integral person?

Answer: Of course. Absolutely!

Question: So that a person feels his or her connection with nature?

Answer: Yes, a person should feel it consciously, and understand that he must consciously move toward this. And this must be obligatorily instilled from early childhood.

Question: If, for example, we direct humanity onto such a path—integrality, mutual connection, understanding that it exists within nature—can progress then be built on this basis?

Answer: What is this progress?! When spaceships plow the expanses of the universe? What for?! All progress will be in relationships between people and in penetrating into the depths of integral nature. There a person will find everything. He does not need to leave his village. He soars in the universe! He understands and feels what is happening around him. Why should he leave the village to go somewhere to a neighboring city?

Question: Does a person feel that he is truly happy then?

Answer: Of course! He understands where he exists, what he lives for, who created him, for what purpose, and how he fulfilled this purpose, how with its help he revealed the universe for himself. He feels it in a complete way. He has no problems at all, not even the transition from life to death. He feels himself eternal, perfect—like that what he attains. What could be better? And this is instead of becoming a modern city-dwelling Chinese person! You must provide a person with inner comfort! You will not be able to provide him with external comfort anyway!

Question: Is this the main progress—to provide inner comfort to a person?

Answer: Yes. Because in external comfort everyone will only look at one another.

Inner comfort is when everyone achieves balance with himself, with nature, and with the Creator. Then nothing is frightening to him. This is what every person wants. And by providing someone with corporeal things more or less, you will only generate revolutions, squabbles, and so on.

In short, the millionaire has made a mistake.
[259715]
From KabTV’s “News with Dr. Michael Laitman,” 1/29/20

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