Question: What should my prayer, MAN, in the group of ten be?

Answer: A prayer, MAN, depends upon the state that you are in. You may be asking something from them and they may be asking something from you, and you operate mutually in relation to one another. Or you may be already connected and together ask from the upper one who is in the group of ten.

You say: “The Creator is in the connection between us.” This connection between us is the mother’s womb, it’s ZAT (the lower seven) of Bina, our upper one. There is no other upper one but our connected group. But we are not connected yet, and so we turn to our future, connected, and corrected form that is our next, higher level. We turn to it and to the Creator who is concealed in it. This means that the prayer, MAN, can be aimed from each of you to others, or from all of you towards your future upper form.
[107009]
From the 3rd part of the Daily Kabbalah Lesson 5/6/13, TES

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There can be three states in the exercise of the “tens” (connecting in groups of tens): At one time, I am below everyone else, another time, I am the upper one, the one who bestows, and the third time, we are all equal. Equality is a result of the first two states, and it is the middle line.

We cannot stand equality nor measure it. We actually don’t have it. We understand what it means to be above or below others, but we lose sensation where equality begins. Even a missile cannot focus straight on target and constantly must feel a certain degree of deviation. We have to feel a certain degree of deviation in everything.

So, we are given the balance from Above as the middle line, which comes together with the revelation of the Creator. The vessel and the Light, the middle line and the Creator, come together as a sign that you have exerted yourself enough and have attained a certain level of accuracy in different measurements that now enable you to feel the middle line and the Creator to a certain extent. For example, you have measured 10 pounds of the vessel and 10 pounds of the Light, and the fact that there is a deviation of 10 ounces in these 10 pounds is ignored from Above.

Next time, you will attain the middle line in those 10 pounds, and then you will value it as 100 pounds, and the accuracy will not be in the range of 10 ounces, but of 1 ounce. Thus, each time, you value your adhesion with the Creator more and thereby expand your vessel. The accuracy grows, that is, the middle line becomes increasingly thinner and thus more qualitative.
[106916]
From the 3rd part of the Daily Kabbalah Lesson 5/6/13, TES 

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You will attain everything within the “ten,” which is a group made of ten friends that works on the connection between them (an exercise that we conduct at present), and not just by studying The Zohar or Talmud Eser Sefirot. You don’t know how it will all be revealed, but it will be revealed.

Question: How should I act with regards to my “ten?”

Answer: Sometimes, I have to check myself with regards to that ten, this Minyan (a quorum of ten). Sometimes I have to see this Minyan as one person, sometimes I have to see myself above the ten and to bestow upon others, and sometimes I have to see that I am lower than them and to be under their influence.

Sometimes we feel that we are together, as one force field, in which we are equally incorporated in one another and each one is made of all the ten. When each of us is already made of all the ten and is incorporated in all the ten again, it becomes 10×10, that is, 100. The 100 are incorporated in the ten again and become 1,000, and so on. Eventually we fill this area in our mutual incorporation so densely that it becomes a whole, solid surface upon which we reveal the Creator.

I can imagine that it is I who brings the deficiency to the ten and the others worry about me like ZAT (the lower seven Sefirot) of Bina. I am in them like in a mother’s womb and compel them to draw the Light that Reforms upon me so that I will adhere to them more strongly and will bestow upon them and help.

I can also discover this attitude in the ten when we all connect into one whole. After I bestow upon them and receive from them, I attain this unity with them, feeling that not only do we share everything but I also expect to reveal the Creator as a result of this unity and this partnership. The moment the “ten” attains the concept of Minyan (a connection of ten people), I reveal the Creator in it.

It says: “I came and there was no man,” which means that the wholeness in which the Creator is revealed was missing. Therefore, the Creator says: “I came and there was no man.” “Man” is the image in which the Creator can dress.
[106913]
From the 3rd part of the Daily Kabbalah Lesson 5/6/13, TES

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