Entries in the 'Daily Kabbalah Lesson' Category

A Window Of Opportunity

Dr. Michael LaitmanQuestion: In light of the wave of protests in Israel, what does the “Mutual Guarantee” movement recommend that the government do as the first step in the right direction?

Answer: Even before we analyze the situation, draw conclusions, and make any decisions, we have to make sure that people become aware of the following facts: We live in the global world, in conditions of integral interconnection, and in order to achieve fair distribution, we must raise the “umbrella” of mutual guarantee and become one family, sitting at a round table.

If this foundation is not initially paved by the media and other channels, we will face a crushing defeat. We will fail as a nation, a country, and a society. If the government does not understand that and does not want to hear such obvious things, it only demonstrates its shortsightedness.

Today, we have an opportunity to raise people’s awareness without severing their link with the government. And that is something anyone in a position of authority would be interested in. Indeed, candidates from the ruling parties want to be re-elected by receiving support from the people who will unite around them in general social consent.

This is especially important in a country like Israel, which is constantly under pressure and cannot afford disagreement.
[52447]
From the 5th part of the Daily Kabbalah Lesson 8/24/11, “Arvut“

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Circle: The Quality Of The Creator

Dr. Michael LaitmanCurrently, a new governance is being revealed in the world—a “circular” one. But that doesn’t mean that the “straight” governance disappears. We need to understand how we can use the straight line to fill the circles, meaning how to combine the individual with the society and what relationship to build between them.

“I” need to remain. I am one who governs and makes the decisions, understands, attains, and aspires “straight” to a certain goal, but I do all this for the sake of (circular) bestowal, love, by cancelling myself.

It is an apparent contradiction, as it is written, “He who wishes to live kills himself,” or like the Creator commanding Abraham to sacrifice his son Isaac while promising that the entire posterity will stem from him. We don’t understand how this could be, but this is how the circular governance is revealed from the other side. And because of that we find ourselves in such complicated states—broken and unclear. However, by beginning to check, scrutinize, and get confused by them, in so doing, we draw closer to spirituality!

Indeed, the spiritual world comprises these two forms. Up until now we have existed in only one form—the straight one. I press, and others press back on me—and so we all live by the law of “might makes right.” And even if we see opposite relationships, such as that between a mother and a child, they too are governed by nature via the straight line.

But the circular governance is being revealed only in our days, which is why we feel so helpless. In order to advance, we need to understand it at least a little bit. And for that, we need qualities like love and faith above reason, which transcend the straight governance.

They are measured and filled through working in the straight line, but the qualities themselves exist above the desire to enjoy. And when we achieve the desire to bestow, which clothes inside the desire to enjoy via a screen, we remain in the straight line but nonetheless make ourselves similar to the “circle.”

The circle is the Creator quality, while the straight line is the creature’s quality. But since we work in the straight line with faith above reason and wish to be similar to the circle, we fill the circles. The Creator as if abandoned this place and gave us the freedom to act. And we don’t return Him to this place with our demand; instead, we begin to work in there as He did when He was there. This means we fulfill the circular sphere through the straight line.
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From the 3rd part of the Daily Kabbalah Lesson 8/22/11, Talmud Eser Sefirot

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Daily Kabbalah Lesson – 08.25.11

Shamati #113 “The Eighteenth Prayer”
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The Book of Zohar – Selected Chapter “VaYakhel (And Moses Assembled),” “The Ascent of the Prayer,” Item 132, Lesson 7
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Talmud Eser Sefirot Part 2, Chapter 2, “Histaklut Pnimit,” Chapter 1, Item 17, Lesson 17
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Preface to the Wisdom of Kabbalah, Item 86, Lesson 42
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“Arvut,” Lesson 4
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Caring For Each Other

Dr. Michael LaitmanQuestion: Can you briefly describe the concept of mutual guarantee?

Answer: Mutual guarantee is when every person understands that his good depends on the good of the other. It cannot be good for me if it is not good for him. I cannot feed myself, but rather, I feed you and you feed me. This is the only way to live. Otherwise, we will die. Choose: there are no other options.

To this extent, we should feel our interdependence. Food is the most important thing for man, but no one can provide himself even with the necessary things without realizing this condition of mutual unity. Everyone will provide for others and not for himself. Nature will compel us to unite with each other in this way, and no other.

Everything else follows from this feeling. As in a close-knit family, together we take care of our children and support our parents. Would we leave a sick grandfather in trouble? Of course not. The condition of mutual guarantee obliges us to do this, and there is no need to introduce special laws. The main thing is an appropriate atmosphere in society, which is created by the media and the environment that condemn or respect certain relationships between people.

However, today, while the Israeli society has not adopted the principle of mutual guarantee yet, we must firstly help all those who cannot get by on their own. Let’s discuss together how to raise people living below the poverty line. This is our first concern because no one in the family should fall below the lowest bracket.

Let’s “put out the fire” and at the same time, work on public education so that the nation moves in the direction of mutual guarantee, which nature itself demands from us today. The upper world descends upon us and expresses itself in the form of the mutual guarantee.

It will take six months or a year before people begin to realize and internalize what is going on. However, today, mutual consent is already required to help the needy who have no money to feed themselves until the next paycheck. Let’s provide what is necessary for them now, and then discuss the rest.
[52165]
From the 5th part of the Daily Kabbalah Lesson 8/22/11, “Arvut“

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The New World Needs A New Economy

Dr. Michael LaitmanQuestion: Isn’t our message socialist in essence?

Answer: Who cares what it is called? People demand this, regardless of names and labels. The nation of Israel demands social justice, which has to be the same as in the family. The word “socialism” triggers rejection. People have already tried it, yet the question is not about the words, but the essence.

Social justice means a “family” approach where we all consider each other. We have to build an economy consistent with this principle. We have no other alternative. If we want to succeed in the modern world, even regardless of the protests, then we have to rebuild the economy in all countries exactly on this foundation.

We need a new economy, and, meanwhile, leading experts still do not understand this. We see where they have brought us. If the person who was responsible for a family’s overall budget had brought the family to such a crisis, all the money would be taken from him immediately and the fate of the household entrusted to a more competent and knowledgeable person.

However, let us go back to the Israeli wave of protest. People demand social justice, and the economy should be built on this principle. From now on, it should be based on a different attitude. We need formulas of budget allocation that will leave everyone satisfied. But how can we achieve this?

To this end, the nation’s representatives should sit down at the “family” table, put the available resources in the center, and decide together how to divide them so that everyone is satisfied, knowing that this is the only possible solution. After all, we do not have any other savings, and every person should understand that he is treated fairly even if he receives two shekels while another receives twenty.

Of course, to do this, there has to be mass education and a nationwide debate. And besides, there are simple calculations to be made as well: If a person earns less than a certain amount, then he simply cannot provide for himself. If a single mother raising her children on her own receives less than a certain minimum, she cannot cope. Thus, there are priorities that need to be solved at least on a basic level so that people can survive. Then, we will move on to other issues, arranging them in the order of priority.

Moreover, we need this kind of economy in the modern world. Otherwise, the time will come when people show the government the door. Today, this is easy. The games have ended. The system of mutual guarantee is now revealed among people, and they will begin to feel that we are all interconnected.

However, governments are disconnected from reality and do not feel this. They still rely on various commissions and other outdated resources to divert attention. However, the people will not calm down.

That is why we need other specialists. We will explain the principle of social justice to them, and they will build the appropriate economic system. Moreover, they will transform the state to meet the new requirements.

Today, people demand that the state function differently with all of its mechanisms, ministries, and agencies in relation to each person and each part of the country. We want the Land Administration, National Insurance, and other institutions to operate differently, and this requires huge changes. They are not simple, but they are necessary.

We must also understand that new political parties and other political methods won’t help us either. After all, we already know that whoever finds himself in this environment becomes similar to it. Instead, the next government should take the form of a round table. This government will not be there to explain mysterious facts to the people from a high pedestal. This no longer works. The world has entered a new state and gradually, this will become obvious to everyone.
From the 5th part of the Daily Kabbalah Lesson 8/22/11, “Arvut“
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The New Economic Base

Dr. Michael LaitmanQuestion: How do you propose to solve the social problems in Israel, practically speaking?

Answer: First of all, we have to sit at a round table and begin the discussion, strictly adhering to the principles of the mutual guarantee. This is the only way we will find the answer to the nation’s demand for social justice.

At the round table, the representatives of various sectors would speak about the given social problems. Then, having considered the picture as a whole, we would begin to evaluate our possibilities, making use of the services of experts and specialists in their various fields.

However, they must adhere to the principle of mutual guarantee. Practical solutions in any professional field must always be proposed by the experts who are also connected to each other by the guarantee. This is because they differ in their opinions and evaluations.

The economy is molded from our egoism, which we do not really understand. Besides, the necessity to rise above it intensifies our ignorance. In the end, even the professionals are confused; we see where they have taken us and what they have done.

In any case, it is clear that if, up until today, everything used to be based on the egoistic desire of the person, then, from this point on, we have to build a different economy based on our common desire of bestowal, which is called the “mutual guarantee.” That is why making decisions and implementing them surely must be built on the principle of the guarantee. This is the main distinction of the new approach.
[52169]
From the 5th part of the Daily Kabbalah Lesson 8/22/11, “Arvut“

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The Media Is A False-Bottomed Case

Dr. Michael LaitmanQuestion: A person watches TV several hours a day on average. Modern programs, movies, and shows literally promote violence and murder. How is it that, on the one hand, we want to propagate the right values in society, while on the other hand, we poison people’s minds with on-screen violence from their very childhood?

My Answer: As you can see, the people are drugged, while the governments are doing their own thing. And the same is true around the world, except for countries with authoritarian governments, such as Iran and Venezuela.

In all places, media as a whole and television in particular know no bounds.

This drugging is no accident, and it will remain until the people display their attitude toward the goal. Only then will they get the strength to solve this problem. The problem is that modern communication channels reveal the evil of our lives and thereby aim us at the goal. So if you begin to simply liquidate the “good-for-nothing” media, how would people discover their evil?

We are dealing with two opposites in one phenomenon. In reality, the Creator uses this evil to direct us toward goodness, but toward true goodness and not the fake idyll of good media, fostering good boys and girls. That is not the purpose. From our end, we must aspire to correction. And our correction lies through love of others as ourselves, and toward love for the Creator. This is the only way to reach our goal. Simply watching the “good” kind of television won’t help us. For more read Baal HaSulam’s article, “Building the Future Society.”
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From the 5th pat of the Daily Kabbalah Lesson 8/23/11, “Arvut“

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The Rectifier Of The Path

Dr. Michael LaitmanDepending on a person’s attitude to his ups and downs, on the extent he is able to view them as one state, you can assess how well he uses the environment and how close he has come to the Creator in correcting his desires. At each spiritual degree, we attain that “the Light shines as the darkness” to the degree of that state. And this is possible only through connecting with the external desires, which serve as a reserve where you deposit desires obtained during a descent, or inspiration and revelations that were obtained during an ascent. That is how one alternates the work during ascents and descents by compensating them.

To the extent I “charge” my environment during my ascent, I can now take it back when I fall so that instead of a descent I would remain in some middle state. When I rise, I fill my entire environment with my inspiration and am able to to use it later on. With every step, I strive to “rectify” myself so as to benefit from the ascents and descents: during the descent, I gain new desires, while during the ascent, I get filled with new impressions, Light, revelations, and meanings.

Then I am able to work steadily, like a circuit with a capacitor that is charged and discharged, or an engine where one piston rises and the other falls. We see that in nature there always are two forces at work, and the pressure difference causes the wind and other phenomena. But in man, these two forces must eventually join into one. The ups and downs, gratitude and accusation toward the Creator—it all links together into one whole, into relating to the Creator as the good who does good. That is how a person reveals the spirituality—the property of bestowal clothed in him.

All the properties that one can consider spiritual clothe in him—they are not somewhere else, in some other far-off place, and there are no objects apart from man. If we want to reveal spirituality, we must find it within ourselves, between the various states, which we classify as ascent or descent, reception or bestowal. If we can combine these two forces correctly, then we will discover Him! But we will do so only within ourselves, as a form clothed in matter, the property of bestowal dressed in the receiving force.
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From the 1st part of the Daily Kabbalah Lesson 8/23/11, Shamati

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Daily Kabbalah Lesson – 08.24.11

Shamati #81 “Concerning Raising Man”
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The Book of Zohar – Selected Chapter “VaYakhel (And Moses Assembled),” “The Ascent of the Prayer,” Item 131, Lesson 7
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Talmud Eser Sefirot Part 2, Chapter 2, “Histaklut Pnimit,” Chapter 1, Item 14, Lesson 16
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Preface to the Wisdom of Kabbalah, Item 84, Lesson 41
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“Arvut,” Lesson 3
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Soul Tuner

Dr. Michael LaitmanQuestion: What depends on me personally in this whole system?

Answer: Everything! You have our world group, which you can use as your closest environment. Place yourself against this environment in such a way that you will be revived from even the weakest states—good and bad ones alike.

A person can always remain sensitive to any state. It is like regulating the diapason of sensitivity in a device. If I turn it to the maximum of 10 units, my whole scale breaks into very coarse divisions and fails to react to a less powerful influence. However, if I put in a sensitivity that is 100 times greater, I will notice an effect where before a cruder device did not react, showed zero, and I seemed to feel nothing, I was in fog, didn’t want to do anything, and didn’t feel energy or inspiration: The Creator vanished from my perception. Now attune yourself to a 100 times greater sensitivity, and you will see how He works in you—only in a more refined range that demands more advanced perception from you!

We should search this way constantly. It can never be that you have no connection with the Creator at all and that you don’t constantly receive summons, or slight pokes, from Him. However, if you lack sensitivity, it is like you don’t react to them. Therefore, He is forced to return to your coarser attunement, and there you receive harder blows.

You should exist in constant aspiration upward, like you’re about to lift off the ground. Like a child that develops properly according to his age, no one asks more from you than what is appropriate for your age. However, if you are stuck in the age of four and refuse to grow to be five, then you need to be given double the pressure.

This is exactly how we are treated. Thus, one should understand that if he doesn’t feel an appeal to him from above at every given moment, this means that he is not sensitive enough and needs a more refined attunement, according to which he is being addressed now. And we can raise sensitivity only with the help of an environment, in which we rouse each other based on the conditions of a mutual guarantee in order to constantly be in search of the Creator! We should simply chase Him around and look for Him constantly like a man persistently courts a woman that he loves.
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From the 1st Part of the Daily Kabbalah Lesson 8/23/11, Shamati #9

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