It is known that if you give something important to a person who does not know its value, and there are people who do know its importance, that thing will move to those people either by theft or by losing it, for the person will not know how to keep it, and there are people who know its value and they will steal or find it and not return it to the owner (Rabash, “What Are Torah and Work in the Way of the Creator?”).
Question: Does this mean that if something is important to me, I try to acquire it in some way? And if there is no other way, do I steal it or exchange it for something else?
Answer: It is said, “Go and earn from one another.” We are constantly in relationships of buying and selling with each other. I give to him, he gives to me, and so on. Thus, everyone does something in the world, and everyone needs everyone else to serve him. This is how we are built.
We constantly choose what seems to be more important in our lives, and therefore, we must always carefully examine what is truly important to us.
Human nature is such that if something is important to us, we begin to distinguish it from other things and discover aspects, qualities, and characteristics that we did not see before, but now suddenly discover them. We become experts in this area like no one else, a professional in our field.
Everything depends on the importance a person attaches to a particular thing. In our lives, we single out one task, begin to focus on it, and then it becomes our primary focus, while everything else becomes secondary. Then I truly become an expert in that matter because it is the only thing I need. So we must analyze who am I, what is important to me, how do I work with it, and what I choose as my primary focus.
Rabash is speaking about importance here. If there is something that is important to me, I try to reach it by all possible means and acquire it at any cost. After all, first of all, when I look at something, I say: “I want this,” like a child. Look at children, a small child does not ask whose it is; he wants to grab it, and that’s it. Only for him this is forgiven; he is still naive.
The same is true with us: the first thought is “I want,” and then the “but” begins: “It’s not mine, what will happen to me because of it, maybe yes, maybe no.”
So, when is this called theft? Theft is when I know for sure that it belongs to someone, but I do not think about them and I try to acquire it against their will. Moreover, I do it secretly: perhaps secretly from myself, not realizing that I am stealing; perhaps secretly from the one from whom I am stealing; or perhaps both at the same time.
What can be worse than theft? When I do not look at myself or at you at all, but simply come and take it by force. That is robbery, assault, and the use of force. In short, there are many different concepts and details here, and all of them are used in spirituality.
There is not a single quality in us that is not used in spirituality. On the contrary, in spirituality they use the “good” sides of the qualities of theft and robbery. They are used against the desire to receive, when I “steal” from it in all kinds of ways and extract parts from it for use for the sake of bestowal.
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From the Daily Kabbalah Lesson 1/20/26, Rabash, “What Are Torah and Work in the Way of the Creator?”
Related Material:
Theft in the Spiritual Sense
Calculation with Everyone
How Can We Resist a Thief or a Robber
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