Perception of reality, as the wisdom of Kabbalah teaches us, is very subjective. Reality is perceived solely in relation to us and our sensory organs. But outside of them, there is no reality; it doesn’t exist. We receive it as an image on the screen located in the “hind” part of our brain, as if reality exists irrespective of us, on the outside.

As The Book of Zohar explains, I see parts of my will to receive to the extent that it differs from the Light, to the degree that my desire to receive varies from the attribute of bestowal that characterizes the Light.

Our collective desire, the single creature, was initially in the state of “Infinity.” Then it descended from the property of “Infinity” to that of “our world” by experiencing the breaking, meaning changing its property from bestowal to reception.

Through the breaking, this big soul divided into 600,000 individual souls and then into a multitude of parts that ended up in “our world,” an egoistic property. This is why we feel that there are many of us, although in truth, each of us sees only parts of his own soul.

We study that the soul is comprised of 10 Sefirot. They are divided into GE (Galgalta ve Eynaim) and AHP (Awzen, Hotem, Peh). GE contains the Sefirot of Keter, Hochma, Bina, Hesed, Gevura, and Tifferet, which are the vessels (desires) of bestowal, whereas AHP contains Netzah, Hod, Yesod, and Malchut, the vessels of reception.

It turns out that I perceive reality by means of these ten vessels or desires. What I perceive within GE is my self, my “I,” and what I perceive in AHP is the illusory, external world I see outside of myself.

Essentially, I have experienced an internal tearing of the vessels of GE and AHP. I perceive my greatest desires that were supposed to bring me the greatest pleasures as alien, like all of you, for example. You all are the vessels of my AHP. I experience “I,” myself, and everything related to me in GE of my soul. In my ego, I am constantly preoccupied with this specific part, and all my calculations aim at my personal benefit.

I perceive the part referred to AHP as completely alien to me. Moreover, I am willing to use it in any way I can for as long it may serve my benefit. Hence, it looks like I am constantly trying to fool, lie to, and steal from myself, but I am neither aware of it nor feel it.

Later, when a person begins discerning it, he arrives to great disappointment. Therefore, the method of Kabbalah, before anything else, stresses the need to unite, although it must not occur in the corporeal plane (between you and me). The entire method is aimed at the necessity to unify and correct the soul, meaning that I must unify these two parts in my perception.

So now, what I see outside of myself and experience within myself, these two parts, have to become one whole. Then, we will truly see that there is nothing but a person, and what I observe inwardly and outwardly is my “self,” my “I,” or my will to receive (desire).
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From Lesson 2, World Kabbalah Convention 2010, 11/9/10

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Question: If there is no one besides me, then why do I have to come to the Convention, unite with everyone, and love them?

Answer: You have to start perceiving the true reality in your sensations. Therefore, you have to come and see that we all do exist, and you have to perform all actions so we would “cease to exist.”

Question cont.: But you said that there is no one else here.

Answer: But it is me who said it! And you have to reach such an attainment on your own. You have to prove it for yourself that there is nobody here except for Malchut of the World of Infinity.
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From Lesson 6, World Kabbalah Convention 2010, 11/10/10

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The question “What do I live for” is the inception of the desire to reveal the Creator. I want to know Who had begotten me, where my root lies, and Who governs me. Who created all this, and why did He create me “wrapped up” within this huge world? What does He want from me at every moment, giving me not a moment’s rest and pushing me toward some unknown?

When these questions come to me, they poison my entire life, and I can no longer live without revealing the Creator. This is how I am structured for I am created by the Light which had imprinted itself in me, in all my desires.

All my desires are like a cast, the Light’s reverse imprint, and until I draw the Light and fill myself with it, I will not rest, to the point where this life will feel worse than death. I will be ready to do anything for even a drop of this fulfillment.

Therefore, my task is to clarify how to reveal the Creator, the Light, and the form in which I can fill myself with it. Indeed, this is no simple task which is why the wisdom of Kabbalah is called “Hochmat HaKabbalah (wisdom of reception).”

It is not like in our world where I need only to open my mouth to slake my thirst. A spiritual desire cannot be quenched directly. Rather, it must be clarified first since the Creator does not give me a ready desire suited for the Light. He wants me to verify what is it that I desire, what is the Light, and to realize that it is the greatest of any possible fulfillments. He wants me to try all the desires and all the fulfillments, to verify myself, and to say, “No, I want only this!”

The Creator is extremely jealous and captious. He wants me to love only Him and nothing else, and He verifies this by revealing in me every possible thing. I am supposed to reply, “No, You are still the greatest of all fulfillments, of all pleasures! You are the tastiest!” It is written, “Taste and see that the Lord is good” because this type of fulfillment is called taste.
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From Lesson 7, World Kabbalah Congress 2010, 11/11/10

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We constantly search how to improve our life, and all our thoughts and desires are aimed at it. The Creator constantly reveals new desires and an inner void to us, thereby sending us in the reverse direction, forcing us to flee from this emptiness.

He reveals something bad to me, and I start running away from it, in the opposite direction, to something good. However, at that point, He reveals yet another void in me, and I reverse my running again. This is how we are governed from Above.

Every instant, we experience a new desire and instinctively try to fulfill it to the best of our ability. In this way, the Creator leads us toward the goal to become like Him. Although a person is totally opposite to the Creator (since the Creator is absolute love and bestowal, and man is the force of hate and reception), yet, gradually, he is enabled to see his antagonistic nature and correct himself.

Therefore, the wisdom of Kabbalah, the method to know the Creator, the property of bestowal, is given to man to assist him in this life. To accomplish this, the Creator selects people He wishes to draw near to Him, but not all at once. Eventually, however, everybody, every person living on this earth will have to come to Him and will become like Him!

All of us have one purpose, but we are approaching it individually and gradually. There were people who started approaching the Creator thousands of years ago before us, in the recent centuries, and today, and there will be more in the near future.

Today, we are at the last stage of human evolution when all of humanity has to know the Creator and ascend spiritually again in order to return to the World of Infinity. We can be viewed as the first row of the last generation.

Man lives fueled by the matters of the corporeal world that he experiences on the path of his earthly life, until a question arises within, “What do I need this all for? I wish to know what happens ‘before’ and ‘after’ I die, and is there any sense in existing, living this life?” These questions come from the Upper degree, the source of life in this world. Hence, these inquiries elevate a person above his entire evolutionary journey.

A person starts seeking in search of answers, and, if the questions are truly above our corporeal world, he finds the wisdom of Kabbalah. It is because with his spiritual spark, “the point in the heart,” a person is like an electron in an electric field, a particle that carries a negative spiritual charge. He feels this “minus” and, therefore, keeps seeking fulfillment for his desire in the field surrounding him.

He can’t find it in our world, and this is the cause of frustration that permeates the world today. We have lost hope in a “better future” (communism or consumer society), and we have to find what we are living for. Otherwise, the entire world will drown in drug abuse, terror, despair, or antidepressants. A person won’t know what to do with himself since this inner void will drain his desire to live.

However, it will be these people who will discover the wisdom of Kabbalah as the only method to find higher meaning. They won’t find solace in religion, faiths, mysticism, “new age,” or meditation. In truth, all the above remedies are aimed at self-relaxation at the level of our world, although their questions come from the realms of a higher dimension.

Hence, we have received permission to reveal and circulate the wisdom of Kabbalah, and we are witnessing how people from all over the world have started to awaken and gravitate to it.
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From Lesson 8, World Kabbalah Congress 2010, 11/11/10

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Question: What greater evil should we disclose within in order for the Light to illuminate us?

Answer: We must come to see that our innate nature is Pharaoh (ego) who does not allow us to rise above ourselves. We ought to hate it, but we still love it; we keep enjoying living in it. When, similar to our present predicament, we start receiving blows, we become disappointed in our nature and understand that we cannot reach spirituality.

So, for the first time, we got to see our nature as the evil inclination, as our rival who is the opposite to the Creator, spirituality. This is regarded as the first plague of our Pharaoh.

As to the other nine plagues, I don’t think we will need another nine such conventions. We will be able to undergo them in our mutual connection on daily basis during our lessons. We will pass through them quickly because the key at each spiritual stage is its first degree.

Later on, it will all be just a routine until a certain stage is completed. For example, right now, we are to become aware of our own evil, and we have started this process. Next time, it will be the escape from Pharaoh, exodus from Egypt, and this is what is called spiritual birth.
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From the Lesson on the Weekly Torah Portion 11/12/10

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Question: A lot of newcomers mentioned that on the second day, they had neither the strength nor the desire to come to the Convention. However, having arrived, they felt that a warm wave of love suddenly engulfed them. What happened to them?

Answer: That was a so-called “sweetening” which occurred even though we have not yet reached a perfect state. The fact is that each line also consists of three lines. Although we have revealed only the left line, it, too, has the left, right, and middle lines within it. That’s what swept through them. In other words, the second day of the Convention saw a revelation of the right side of the left line.

Question: Many people told me that they felt something special on the third day of the Convention. They don’t know what it was, but it completely changed their inner perception of the event.

Answer: True. Although the middle line belongs to the left line and despite the fact that we have not yet attained revelation, this line still brought us a certain illumination from Above. That’s why many people felt so.

However, we shouldn’t overestimate what happened; it was, after all, a very small illumination. Together with our core group, a lot of new people also attended the Convention, so it was a bit difficult. Nevertheless, we reached a very significant change in the way we are progressing. That, by the way, was an actual entry onto “Jacob’s Ladder,” just its left side, however.

After all, we have only come to the recognition of evil, realizing that we are unable to attain spirituality in our own selfish desires, that it goes against our nature, but we do not know how to break it yet. Still, that was already a beginning, and from now on, we will be able to use completely different concepts.
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From the Lesson on the Weekly Torah Portion 11/12/10

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We have acquired something big and precious during the Convention: We have discovered for the first time that Pharaoh is sitting inside us and hates us, and we have to get rid of him, to run away, to exit Egypt…but are incapable of it.

We would have never realized that we must run away from him. We hoped that we could reveal spirituality in our egoism, in “Egypt.” But we did not even think that this is “Egypt.” Yet now we are beginning to understand that we must break free from it.

Our egoism, Pharaoh, received a blow, and this disappointment passed through him. Now we see that we have to distance ourselves from the desire in which we reveal disappointment and bitterness.

However, had we not gone full out till the end, we would not have felt disillusionment; we would have sensed that, truly, something is stopping us. There is no middle ground in spirituality; we have to go till the end.

Hence, now a certain new sensation has manifested in us. That same disappointment, the force of suffering that we now feel (since I invested so much effort, had so many hopes, and nothing happened) is my Pharaoh, who received a beating and is now suffering.

However, the Pharaoh has to feel the beatings since otherwise we will not be able to run away from it. Indeed, we run only from evil.

If I reveal my egoistic desire, my nature as evil, I will want to escape from it. And, perhaps, I will have to experience more of such blows before I decide that I must do it. I literally have to come out of my skin, to exit my “body.” This is called that Pharaoh is receiving blows, the “ten plagues of Egypt.”

We achieved this only because we nevertheless united between us. One is always revealed against the other, as it is said, “in Your Light we will see the Light.” Thanks to this unification and our preparation, we realized that we suffer because of our egoistic nature. And this is a big achievement!

Millions of people who participated in the Convention virtually were together with us. They, too, went through the same states.
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From the Lesson on the Weekly Torah Portion 11/12/10

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We forget that we mustn’t do anything besides asking the Creator to do it! Instead we think about how I should force my heart to open up, how I can connect with others, or how others can connect to me. However, we shouldn’t think about this at all! We imagine the connection inside our egoistic mind, yet it is nothing like what we think!

This is the level of the Upper World; we are revealing a new reality! We must only ask and that is all! We learn that everything happens by virtue of request. We raise the prayer, the MAN, and in response comes the Surrounding Light, MAD, and corrects everything, while we are simply present during the correction. Everything comes from Above, and on our part only a demand, plea, and aspiration are necessary.

The problem lies in this point: Do we turn to the Creator or do we try to do everything independently? This is the point where we make a mistake and get stuck for many years, unable to change the direction even slightly, to understand that there is nothing besides an address, a demand, a request!

In order to achieve this request we have to make efforts, but it is only to accomplish this. If we try to independently build the right social system based on love and friendship, this will be a lengthy path that will bring us to the understanding that we are moving away from the goal, that we are insincere, that we hate each other and do not move closer to unity.

Kabbalah has to bring us to a very precise analysis: Don’t try to connect to another person, you are unable to do this, you are an egoist and so is he. Only the Upper Light can do it; it has to come and meld us together – only it!

Therefore, don’t look for a connection with each other because it is written “husband and wife and the Shechina between them,” meaning there is me and my friend, and the Creator between us. “He who makes peace in the Upper will make peace in us” (Oseh Shalom BeMromav, Hu Yaseh Shalom Aleinu).

Any time we turn toward one another without the force that connects us together, it is a false address. When we hug, we do not want to hug or we do it on the level of our world. Do we really demand love, unity, or friendship from one another? It is only on the level of this world. Who of us can become a guarantor for another, or even for himself? Where do we have the strength for it? We can only aspire to each other through the Upper One, who fills all of the space between us.

If we demand for Him to fill the emptiness, to connect us together, and to always be present among us, then it will happen, and easily so. The science of Kabbalah is meant to bring us to this correct attitude, while we always run away from it, being inside our egoistic nature.

Let us not forget that “There is none else besides Him”! The Creator carries out the action, but in order for it to happen we have to precede His action with our desire. This is called “making a covenant,” where we sign an agreement with the Creator: We demand and He carries it out.

Similarly to how small children walk and pull adults after them, we are pulling the Upper Force so it will correct the nature it created; then we will become equal to the Creator. We cannot attain mutual guarantee or even really desire it. As soon as we start to talk about unity, we have to remember the condition: “Israel, the Light, and the Creator are one.” Myself, my neighbor, and the Creator between us; only the three of us together will be able to achieve true conciliation and perfection.

Precisely the aspiration to unite in the group will quickly bring us to the realization that we have to turn to the Creator for all the help!

From Lesson 8 , World Kabbalah Convention 2010,  11/11/10

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Question: Many years ago at a convention in Sitrin (Israel), you said that in order to break the Machsom, we must be in one thought at the same moment and have a very big, single desire. During that entire time we tried many times, we did a lot of actions, but we were not ready.

I feel that at this moment now everyone is ready. I spend the entire lesson trying to break this membrane in me, the egoistic Klipa, I want to make “an opening in my heart.” I lack everyone’s synchronization. I do not want this tomorrow; I want it right now, at this very instant! Please help us become synchronized right now so that we would be able to break this barrier!

Answer: Once I turned to Rabash with almost identical words, and he responded that he is not standing between the Creator and me. One must find this connection himself. He himself must demand it. And mainly, he needs to understand that he does not break his own membrane, the Creator does it.

If you are trying to break it and find yourself unable to do it, then it is a good thing, but you need to stop trying to do it on your own. Which forces are you using to do this? The same force of egoism? How are you breaking it – are you using a big ego to break a small one or vice versa?

Only the Creator can do this, and no one beside Him! A teacher is a guide on the way. He only brings you to this state, but he cannot do anything for you. And the Creator cannot do it unless you demand it from Him. This is because your desire for an inner change must precede His action.

From this follows:

1. Stop attempting to break the membrane, the egoistic Klipa of the heart, on your own.

2. Stop awaiting anyone’s help but the Creator’s in responding to your request.

We have been studying this for many years in all the Kabbalists’ articles: Everything is only done by the Upper Light. It created the desire, it changes it, it prepares it for changing the intention, and just like it broke the desire, only the Light is capable of correcting the intention over it, if the desire were to demand it.

There is no one in between; everything depends only on the desire itself: the request, the raising of the MAN. And the action from this is only realized by the Upper Light. Begin to only concentrate on two actions: I ask, and the Creator executes.
From Lesson 4, World Kabbalah Convention 2010, 11/10/10

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From Baal HaSulam’s article “The Last Generation”: If all the nations of the world agree to that, then wars will no longer be in the world, for no person will be concerned with his own good whatsoever, but only with the good of others.

This teaching of equivalence of form is the teaching of the Messiah…It is then said “and they shall beat their swords into ploughshares, and their spears into pruning hooks.”

The Messiah is the biggest Light of Yechida that corrects everything when it descends. When we obtain a strong desire to reach the final correction (Gmar Tikkun), this Light will appear with all its might and will correct all desires.

Even much lesser Lights that we receive now create a connection between us and allowed us to organize a huge Convention which is the result of help from Above rather than our own achievement.

All that we see around us, our friends and the whole world, is the image of the Creator who stands in front of us and shows Himself through this picture. Even now, the power that we call “Messiah” is already here; it pulls the whole human race from its current state to the end of correction. These processes are called “the labor pains of the Messiah;” they represent the revelation of the power of the Messiah in the world, the very first state in the process of “birth.”

One way or another, by going through stronger affliction and wars or because of the growth of our understanding and desire to become corrected, this correction must be completed by the year 6000 according to this world’s calendar. This term is defined by six Sefirot of Zeir Anpin (VAK) and is divided into three periods, which are two-thousand years each, reflecting the influence of ZA (Zeir Anpin) onto the three worlds: Beria, Yetzira, and Assiya. Thus, we are obligated to achieve the state of correction.

From now and further on, we enter the era of the Messiah, and therefore the wisdom of Kabbalah is being revealed. This gives us a chance to become corrected right now rather than continuing to wait for the end of the given term.

Egyptian exile continued for only 210 years instead of the “determined” 400 years; similarly, we shouldn’t wait until the calendar indicates 6000. In spirituality, we can accelerate time and bring the final state closer so that we can implement it right now. It means that “Isra-el” (someone who strives directly to the Creator) “accelerates” time and moves it forward. This is why we can already (as we speak) be present in the time of liberation, at the arrival of the Messiah; it all depends on us!

The preparation period has ended and the informational genes (Reshimot) of the final stage have begun to emerge, revealing the method of their use: the science of Kabbalah and The Book of Zohar; now everything is in our hands.
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From the 3^rd part of the Daily Kabbalah Lesson 11/7/10, Baal HaSulam “The Last Generation”

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