Entries in the 'Conventions' Category

The Birth Of A New Degree

Dr. Michael LaitmanQuestion: I came to the Convention with an enormous desire to break my egoistic shell. I keep having thoughts that I am able to do something right now, yet I am not doing it. I am afraid that this Convention will go by, but nothing will change in me; only impressions will remain. What do I need to do right now, right this minute, right this second, at this precise moment?

Answer: First of all, all of us ask ourselves this question. Right now you are connected with everyone, you have the same aspiration, anticipation, and this is what will remain from your entire life. Nobody knows how your life will be spent, but this moment is inscribed on your “spiritual account” for good.

It is written that when a human soul lands in the divine court, two questions are asked of it: “Did you study the Torah (did you want to attract the Light that Reforms?)” and “Did you await salvation (to rise above your ego and ascend to your second nature)?” This is exactly what we are trying to realize here. And it is good if every one of us feels that there is something that he must do, but he is incapable of doing it.

This is very unpleasant and reminiscent of birthing contractions because we want to birth our next state, but we are unable to do it. But a new degree is born within us from Above precisely thanks to these efforts.

So what should we do? Open our hearts a little bit more, connect with others a little more, feel that the Creator must be revealed between us and manifest in us slightly stronger, thereby bringing us closer together and lifting us to the second nature.

This is exactly what the Kabbalists write about. Today we are in a state when all Kabbalah material has been revealed to us, everything has been explained dozens of times. We need to do a little more, but not in studying or circulation, but specifically in unity like the one we have now, at this Convention.

Try to feel everyone in your heart, and let the Creator do this job! Pull Him where you feel that you are incapable of doing it! The Creator tells Moses: “Come to Pharaoh!” same way we take a small child by his hand. This is because Moses in us, the point in the heart, is afraid of Pharaoh. Naturally!

We are incapable of doing anything against this monster, our ego. I feel that I want to conquer it, but I am unable to. But a moment after I do not want to conquer it at all for he rules over me. And this goes on over and over.

This tiny spark that remains in me from the previous spiritual state is unable to do anything. I must grab on to the Creator with the help of this spark, and then I will be able to resist my ego. Our ego is such a monster that we are unable to do anything against it.

I just hold on to the Creator’s hand and want to be with Him like a child who pulls the adult by his hand and asks him to get him what he wants. This is how we should advance: “I want to connect with others! I want to achieve our unity! I want to achieve the desire where the Creator will be revealed!”

I grab on to the Creator through this tiny spark, but it is merely a spark, while I must catch Him entirely, unite with Him. And then suddenly the ego, Pharaoh, begins to gradually vanish and disappears… Yet I stay with the Creator united with other points in my friends’ hearts, and this is how the spiritual degree becomes revealed.
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From Lesson 4, World Kabbalah Convention 2010, 11/10/10

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Ascending To The First Level

Dr. Michael LaitmanIn spirituality, if you aren’t going all the way, then you aren’t working with your entire desire. Then it bears no relation to your spiritual progress. However, you don’t even know where “all the way” ends, what is the maximum. You can only imagine it in some way.

Thus, we have reached a state where we wished to reveal the spiritual world completely – everything we could only imagine. With this maximal intention we arrived at the Convention. We wanted this and nothing less, so the “heavens would be revealed.”

But what became revealed to us instead? How much we are internally unable to come even one inch closer to it! We cannot accept the need to unite, to cancel ourselves.

As soon as we started talking about the connection between us and the inner work we have to do, our desire immediately cooled down. We are not ready to attain the spiritual world with that price tag!

This means we had misunderstood the Upper World and did not realize that it was the quality of bestowal, above our egoism. Yet we felt this necessity. After three days filled with many inner actions, we came out disappointed. And this disappointment comes from the fact that we are unable and do not desire to attain true spirituality. We desire to remain in our definition of spirituality as something that is simply good, eternal, and pleasant in our current, egoistic desires.

What did we reveal? It was the left line, our own evil inclination, the fact that we desire to receive spirituality inside our egoistic desires just like in the material world. Why didn’t we receive it? It’s because it’s not necessary to receive anything in spirituality. It is open. If you want to bestow, then go ahead. Everything’s permitted and anything is possible. No one can steal that from you.

In other words, inside our ego we revealed that our definition of spirituality was incorrect. And this will become revealed to us on all 125 levels! Now we still don’t see that our nature is opposite to the spiritual nature, that we are unable to attain it, and that we have one single opportunity left: only to cry to the Creator, to ask Him. This is already the right line. We have to rise above ourselves and the middle line will emerge from that.

Nevertheless, we have accomplished great work. The despair that took over us, the pain and futility that became revealed in us showed us the inability to attain the spiritual world inside our egoistic desires. In essence we were asking for spirituality to become revealed precisely inside these desires, rather than in the bestowing desires. Now, after this realization of evil, we will enter the right line, will correct ourselves, and attain the middle line.

Therefore, what we accomplished at the Convention is a great attainment. It really is the beginning of the spiritual path already. This has never happened on such a big scale and in the great egoism of the last generation. Baal HaSulam writes, “I am happy about the sinners that become revealed because the reason for it is the ‘holiness of the day.”’

A great Light had to pour from Above in order to show us how much we don’t desire and aren’t capable, how opposite we are to spirituality, the degree to which we do not want to think about unity and love between us. All of that is “holiness of day” because we united together and nevertheless desired to ascend spiritually in some respect.

We revealed the degree or desire above which we have to ascend. However, for now we are unable to do so, yet we have to do it in order to ascend to the first degree of the spiritual ladder.

That is why I am very happy with the results of the Convention and I very much hope that in the near future we will already reveal all three lines as the middle line.
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From the Weekly Torah Portion on 11/12/10

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Egoism’s Misfortunes Turn It Into A Vessel

Dr. Michael LaitmanIn order to acquire a new perception, we need a big desire that will allow replacing the tendency to consume with the aspiration to bestow. This transition towards an inverted perception of the world with an aspiration to bestow is extremely difficult. It is similar to birth, and birth is always an extraordinary phenomenon, even during the age of modern medicine.

The infant breaks away from a special place that he was attached to. Here he used to receive special nutrition and protection; here he was subject to special laws of development. The environment did not reject him; rather, it nurtured him. Now he enters a hostile world, a new environment, where he must struggle to live and grow. This is an unparalleled revolution in his life.

The same happens during the spiritual birth. A new universal sense becomes revealed, a sense of external sensations (outside of the womb or this world) based on bestowal, and thus, we begin to perceive a new world in it.

At the Convention we took a big step ahead in this direction. We really wanted to be born, we slightly experienced contraction and saw that we are unable to do it. We felt something stopping us and throwing us back right away. In combination with the good force that draws us forward, we felt a bad force that pushes us back into the mother’s womb, does not let us leave its boundaries, this world, and does not let us feel the new world.

We need to feel several contractions like this before we are born. The quantity and the frequency depend on us. Anyway, the birthing process will not end without them, and we will not make it outside.

Two forces collide during birth: our pressure from within and the opposite snatching from the outside. Their confrontations beget a new strong desire in us to end up in the spiritual world. We cannot do it without this desire.

Birthing contractions in the Torah are referred to as the “plagues of Egypt.” Our egoism must experience ten (the full dosage of) afflictions, which become imprinted on the desire and turn it into the shape of a vessel, a Kli. This way a shapeless “piece of clay” becomes a vessel ready to receive the Upper Light, the spiritual world.

We must experience the contractions in order to take the correct shape, without which it is impossible to perceive anything spiritual. We entered this process at the Convention. With regard to the Light, it is around us and is waiting for a place to enter.
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From Daily Kabbalah Lesson 11/12/10, “Come unto Pharaoh – 1″

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In An Ocean Of Love

Dr. Michael LaitmanQuestion: I cried from joy during the opening ceremony when the representatives of all the countries got on the stage holding the flags; I felt connected with everyone; I felt the desires of other people, their love and care. What was this, a psychological sensation or was this spiritual?

Answer: This is a wonderful, kind, heartfelt emotion, but this sensation is not yet spiritual. A spiritual sensation is the attainment of the root: where everything comes from, the reason everything happens, and the place where we are.

This sensation must bring us to a state where we exist in an ocean of a certain force, which connects us above time and space, and supports us. Then one loses the sensation of a body. He still associates himself with the body, but he considers it to be of a lower nature than him. Then we perceive that we belong to that same force, we are part of it, and we become diffused in it.

What you experienced at the opening ceremony is the step before the spiritual perception. Let us hope that we will reach it very soon.
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From Lesson 4, World Kabbalah Convention 2010, 11/10/10

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Reveal The Power Of Love

Dr. Michael LaitmanWhen spirituality becomes revealed to a person, he or she begins to feel that a certain force fills the entire space around him, that it exists in this world. It is as if the air becomes more dense, thick, and gentle. This is the Creator’s force, the force of bestowal, the force of love that fills the entire world of a person.

We must evoke and demand it so it would reveal itself to us as a force that connects us together. Through it we will begin to perceive us all as one whole.

We just need to pay more attention to it, search for it lovingly and sensitively. Let us begin to feel it!
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From Lesson 4, World Kabbalah Convention 2010, 11/10/10

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Who Will Help Me?

Dr. Michael LaitmanQuestion: I feel that the principle of spiritual work, “If I am not for me, then who is for me?” contradicts another principle, “There is none else beside Him” and connecting with the group.

Answer: I have to say to myself: “If I do not help myself, no one will help me reveal the Creator” because this refers to the desire to reveal the Creator, the property of bestowal. Nobody can help me with this. I can read a thousand books and listen to a thousand lessons, but at the end, the development of the desire is my inner work. I will reveal spiritual life (in the property of bestowal) only if I desire it instead of this life (in the property of reception).

There is no point in waiting for someone to help me. My desire should be so strong that for me “death is better than a life like this!” After all, this life is no life for me. I must attain spirituality!

Here I have to act according to the principle “If I am not for me, then who is for me?” This is because the Creator will not reveal Himself on His accord, He will not force the desire for Him on us. He gives fulfillment, not the desire. There is no coercion in spirituality.

But as soon as “If I am not for me, then who is for me?” reaches its completion, that is, I begin to understand that this only depends on me, then I immediately discover that I am unable to do it. I hate my egoism and I fear it like Moses fears Pharaoh. And then “they cried out because of this work” to become free of the power of the ego because neither I nor anyone around me can help me.

When we attain these two sensations, the lack of help from the inside and the outside, it is referred to as the last birthing contractions. Then desperation bursts from the very depth of the heart, and only then the Upper Force, the Light (GAR de Hochma), which births man on the spiritual degree becomes revealed. At that point, the principle of “There is none else beside Him” begins to operate.

This is why there is a stage of “If I am not for me, then who is for me?” and then that of  “There is none else beside Him.” This is because I cannot reveal that “There is none else beside Him” until I complete “If I am not for me, then who is for me?”
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From Lesson 4, World Kabbalah Convention 2010, 11/10/10

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The Creator Is On Both Sides Of The Frontline

Dr. Michael LaitmanWe are disappointed from being unable to break through our egoistic shell (Klipa) and unite into one Kli. We have revealed that there is something lying between us that does not allow our hearts to merge into one desire and leave aside the bodies and this world.

In the end, this shell must show us that we are powerless before it. The huge desire to attain the goal, together with the inability to attain it ourselves, leaves us no other choice but to turn to the Creator.

Until we become totally disillusioned in our own powers and passionately wish to attain the goal, we forget about Him. Even if we would post notices all around us saying that it is necessary to ask the Creator for help, we still wouldn’t have a need for Him. This need comes when: 1. We desire it with everything we have, and 2. We are unable to enter the spiritual world. That is when we begin to attain and realize the fact that only the Creator can help us.

We received the first, wonderful disappointment at the Convention, and that is a great possession. Now we must only understand what we received, and while constantly thinking about it, strengthen our sensation.

Thought increases the desire, bringing out all of its components, and this enables us to keep advancing without new troubles by simply trying to clarify the state we were in more and more. This is enough. That is how we will form our demand to the Creator since there is none else besides Him and only He can help us oppose Pharaoh.

Besides, we will understand that the Creator acts in both directions. Pharaoh is also the Creator, but from the other side. It says in the Torah, “Let us go to Pharaoh for I have hardened his heart.” The Creator warns us about this ahead of time, “I am standing on your path. Do you want to break through? Then turn to Me with a request because I am the one who arranged this obstacle for you, and with My help you will break through.”

It is written concerning this, “My sons have defeated Me.” There is none else besides the Creator, but in order to realize this and demand His help, we need joint efforts, aimed at one goal: How to repel Pharaoh and be born to the Light.

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Birth: The First Contraction

Dr. Michael LaitmanAt the Convention we tried to pass the Machsom, to be born into the spiritual world, to acquire a new sense and feel what there is outside the desire for pleasure. This perception is called external because it is aimed at bestowal.

What we found is that this is very difficult. The incoming pressure immediately cooled us down, “freezing” us.  We no longer wanted it, thinking that we were incapable of it. “Anything but this, anything but true unity and the Upper World that is inside it.”

As a result, our expectations did not come true. Egoism, Pharaoh, pushed us back. This enabled us to feel slight hatred for it, to reveal our enemy and hater, to start to understand that without overcoming it, we will not be born. The opponent has been identified and we discern him more and more clearly.

Now we have to carry out several more analogous actions. They will take on a new form each time because nothing is repeated in spirituality. It will seem as if the actions are the same, but they will be felt differently and in the next state we won’t be able to recognize the previous state any longer.

We are talking about the contractions of birth, called “Tzirim” in Hebrew, which is also the word for door hinges. The mother’s womb that we are in resembles the form of the closed letter Mem (ם). Mem is Bina, which closes us between two doors. In Hebrew the word “door” is Dalet. In other words, we are between two letter Dalets (ד), which make up the letter Mem.

During the contractions we push on the doors so they will open by sliding around the hinges. That is how the fetus pushes from the inside in order to come to the outside. (Tzir is a hinge, Tzirim are the hinges of the door, and Rehem is a womb, which comes from the word Rahamim, mercy, the quality of Bina.)

The Pharaoh, our egoism, obstructs our birth, having been deliberately created by the Creator in order to exert the opposite pressure until we acquire a strong enough desire, until we become worthy of seeing and feeling the Creator, the external reality, and to live in it. Otherwise we would be premature and not ready for the new world. It turns out that Pharaoh is a good force. Even though he appears like an enemy to us, in reality his opposition forms a sufficiently strong desire in us in order to open up the doors of the womb and let us emerge to the outside.

We have begun the work that will bring us out from Pharaoh’s power and I am very happy that we have reached this stage. I have waited for it a long time.

The greater the disappointment and the stronger the opposition, the deeper is the despair after a person’s expectations are unanswered and he is thrown back. This is the best thing for a person because his hatred for Pharaoh becomes greater. We have gone through one of the birth contractions. A few more contractions – and we will be born to the Light!

Let us force the speed; this depends on our work. Let the force with which we are dashing forward, and the force of the Pharaoh who pulls us back, unite into one decisive leap toward birth!
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From the lesson on Rabash’s article 11/12/10

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After The Convention: The First Conclusions

Dr. Michael LaitmanAn e-mail I received: Dear Dr. Laitman, I think I speak for many when I say that I am overcome by great disappointment. What should I do with it?

Answer: On the last day of the Convention I often heard that many people had hoped to make the breakthrough into the spiritual world at this Convention and now they are overcome by total despair!

I will say it up front: Personally I am astounded by the result of the Convention that just passed. And it’s not because of the record amount of participants or the positive reaction in the press, but because of the inner changes and maturation of every participant and the whole world group. For the first time ever people went through states that they would not be able to go through individually. Extremely important inner discernments took place inside them.

And now about your expectations: If your desire was for true spirituality, for bestowal and love to your neighbor, then you would not experience any despair because you always have the opportunity to bestow and love. No one gives it to you or takes it away.

The first spiritual quality, Bina, is an aspiration to Hafetz Hesed (being above your egoism), the sensation outside of your desire. If you aspired to this, then you wouldn’t care what state you are in at all because everything comes from the Creator and only He decides, according to His plan, what will happen to all of you and to every one of you. Your only reaction to everything should be joy and the desire to be under the power of the Creator, the quality of bestowal. The Machsom is overcome by those who run away from their egoism and agree to any conditions in order to be freed from it, agreeing to take on the condition of “everyone as one” (as one man with one heart or desire) and the mutual guarantee, “one for all and all for one.”

None of us has the power to tear away from one’s egoism. Until now we have talked about it, but were unable to precisely discern it inside us because this is precisely the quality that does not let us get through to spirituality, the quality of bestowal. We are unable to distinguish what it is and where it is inside us. It hides inside us like a snake and we cannot identify it exactly, always confusing it with other qualities.

Just like pain during an illness, only the pain of disappointment helps us to recognize our egoism and to find out that it is not good, but is our evil ruler, Pharaoh. We have to grow so disappointed that we will hate it inside us and desire just one thing – to detach from it. However, in order to come to this state of despair, we must first aspire to it with our entire egoism (Lo Lishma). This is what I talked about before the Convention, that “we are coming out of Egypt.” And everyone was sure that this has to happen. If we did not have this confidence, then we would not be able to become disappointed and discern precisely this evil (Pharaoh) inside us, which does not allow us to ascend to the quality of bestowal.

In order to awaken this evil immediately, I declared at the very beginning of the Convention that we are obliged to attain unity, that all of our work at the Convention must be done by way of deep research of ourselves and our attitude to all of the friends. However, instead of the “revelation of the heavens” that we expected, it immediately brought about a descent, cooling us down. With my entreaty to search for unity and to ascend above us, above one’s “self,” I wanted to show the participants of the Convention that we are not ready for it yet, and as a result of this feeling, the participants entered a trance.

On one hand I was very happy about this state of the “realization of evil.” But on the other hand I started to fear that the group would not be able to come out of this state in such a short time. It’s similar to how a sick person discovers pain and has to understand that it indicates an illness, and then starts treating it with the help of a doctor, the Creator. Besides, 30 to 40% of the Convention participants were people new to Kabbalah and did not understand what is happening to them at all. Therefore, it was decided to stop with one blow to Pharaoh, your egoistic hopes to ascend above them.

However, precisely these processes that we experienced are what prepared us for the passage, one that isn’t egoistic, aspiring to reveal fulfillment, but that desires to reveal the opportunity to bestow, to unite “as one man with one heart,” agreeing to the mutual guarantee. The result of the Convention is the first blow to Pharaoh, our self-love, our egoistic hopes to “break through the Machsom” and receive the Upper World as well as this world inside of us, inside our desires, inside our fulfillment.

Baal HaSulam writes that when a person attains the spiritual boundary, he is convinced that the spiritual world does not belong to him and only then does he break through the Klipa, the boundary, and acquire the quality of bestowal.

The revelation of our unwillingness took place immediately, at my very first lecture, when I said in the beginning that instead of external actions we have to delve inside ourselves, into the connection among us, into the mutual guarantee. Immediately, everything turned to ice! Our egoism came through, but this revelation of evil inside us is also a great attainment that was brought about by none other than our unity (the holiness of day).

Over the course of our Convention we discovered that Pharaoh is inside us and not outside. He received his first blow through the fact that we are disappointed in the results of the Convention. We thought (we being Pharaoh) that we will receive something inside us, but we did not receive anything. This is the first blow to Pharaoh, our egoism. We have discovered that we won’t receive anything inside our egoistic desire.

Now we have a greater ability to tell in which qualities spirituality has to become revealed inside us. We have a better understanding that it won’t happen inside Pharaoh, and about what it means to think about the Upper One. This means not to think about yourself. For now each of us simply shook from impatience: When will the miracle happen so that we will receive everything in this world along with the spiritual world – inside of us?! Now we have a new feeling of the need to separate from the thing that brings us such disappointment, and this is the beginning of rejecting egoism.

We paid a high price for this lesson, but it cost a lot more than that. Precisely the disappointment, the blow to our self-love, our egoism, our hopes to receive, is the greatest acquisition that we could possibly wish for, and I am overcome with joy at seeing egoists who are disappointed.

Now you must only realize what has happened to you. Depending on each person’s preparation, a part of you realizes it mentally, and a part will still experience several more disappointments in your sensations, and then you will realize it. In any case there will be one conclusion: A person will no longer tie himself inseparably to his egoism. Precisely this blow to our unjustified, egoistic hopes will help us to start moving away from it (the Pharaoh)!

It is possible that we will still need to experience more blows, but they will already be going in the same direction that we acquired at this Convention. Perhaps we will be able to go through them not only at Conventions, but inside our daily virtual connection, in the sensation that we have just acquired together. For now let us truly desire just one thing: to reject our egoism, which is the only evil there is, and to ascend from our “selves” into the quality of bestowal.

The Creator has presented this great gift to us! There is none else besides Him! Write to me and ask questions at the lessons. I did not lie to you, but to your egoism.

With love to you,
Dr. Laitman
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Pictures From The World Kabbalah Convention 2010

Pictures from the World Kabbalah Convention 2010, Tel Aviv, Israel.