Churchill: The Laws of Leadership

271Comment: Winston Churchill, the greatest statesman, Prime Minister of Great Britain, military leader, and Nobel Prize laureate in literature, formulated the laws of leadership that allowed him to become a great strategist, tactician, politician, and orator. First law: “Enjoy the moment.”

My Response: That is true. Because without satisfaction in the very moment in which you exist, you cannot produce anything.

Comment: “Be a realist.”

My Response: Yes, one must necessarily weigh the dark and the light sides, the possibilities, and choose the middle line realistically.

Comment: “Define your destiny.”

My Response: Choose what you exist for, and gradually, constantly, and precisely realize it.

Comment: “Learn from mistakes.”

My Response: As much as possible.

Question: You mean to say, it is impossible?

Answer: It is possible, but only within certain limits. Because mistakes, in principle, are needed in order to learn from them. Not to regret past mistakes, but precisely to learn from them.

Question: And does a person really learn from mistakes?

Answer: He does not learn, he remakes himself. Mistakes are necessary in order to constantly rise higher.

Question: So he leans on them all the time?

Answer: Yes they are needed. In no case should one regret past mistakes. On the contrary, you should rejoice that you went through it and moved forward.

Comment: A person keeps thinking: “What a mistake I made! What have I done!”

My Response: Self-torment is the worst thing that can be!

Comment: It is unclear how. I catch myself so many times on this thought.

My Response: Then be ready for the fact that you are making a mistake even now, and everything will be fine. And then you already have a good mood, and you catch the right moment, according to the first point: “Enjoy the moment,” and everything goes well.

Comment: “Just do your job.”

My Response: Right, every day systematically do what you are obliged to do, and add one day to another, another day to another, so that they all add up to the realization of your idea, of the goal you set for yourself.

Comment: “Verify through your own experience.”

My Response: One must sometimes draw a line and make sure that, after all, you did do something, you did bring something into the world, you did actualize yourself in some way.

Question: So this check mark is needed?

Answer: That check is needed in order to move forward. Maybe make some correction, but in general it won’t change much, you will remain who you are. But it is necessary.

Comment: “Be fair.”

My Response: Be fair, first of all, to yourself. Try to put yourself in another’s place, and others in your place, and from this draw the conclusion: How much you are not better than others, and how much you, in principle, are fulfilling your function. At the very least, do not expect from others more than from yourself.

Comment: “Draw the line.”

My Response: Below which you cannot sink, and above which you would like always to be. That is, of course, a dream!

Question: And what is your line?

Answer: That is a cherished dream. One does not speak of such things. I would like to see my students as the great leaders of this world. That, yes.

Question: Do you want to dissolve in your students, or that they be your continuation?

Answer: Well, my continuation… Who am I? I want them to rise to such a level that they would be worthy of leading the world to its spiritual goal.

Comment: “Always remain yourself.”

My Response: That is, do not deceive yourself. Do not think of yourself higher than you are; get used to, agree with the fact that you, perhaps (perhaps!), are worse than everyone. And act so that you could always say: “I tried to do better than everyone and I am always at peace with how it turned out.”

Comment: But that you are worse than everyone, that won’t really please a normal person. If he feels that way, he will always be depressed.

My Response: But you are asking me, not some ordinary person. I exist in two lines: in the real one and in the desired one, and I try all the time to be between them.

Comment: “Speak the truth straight to the face.”

My Response: Well, I try. Although every day I feel from my students that perhaps it shouldn’t have been said at all.

Question: That is, too much truth straight to the face. You tell it to your students. But to another person, not your student, can one tell the truth straight to the face?

Answer: No, one must not. By no means! As it is said: “Do not put a stumbling block before the blind.”

Comment: “Follow your own compass.”

My Response: That, yes. That is, if you have an orientation in life, you will have to say many unpleasant things and, naturally, hear many unpleasant things. But you must go that way, because otherwise you are nobody.

There can be no compromise here. Otherwise, it will not be you, then go wash dishes. And that’s all.

Comment: You once said that your teacher Rabash prepared you so that after him you would not buy into something, into all those “offers” that exist.

My Response: Yes, because there were very many opportunities. There were very many enemies who said: “Come to us, and everything will be good. Here, we must create such a group, such a society. Otherwise…”

Comment: “No one will come to you.”

My Response: Not just “no one will come,” but “we will eat you!” Well! In the end they didn’t eat me. They nibble a bit at each other, and we exist.

Comment: “Accept the unknown.”

My Response: Yes, it is very good when you live in the unknown. That is, for you every next moment is something new, arising, that you did not expect, and it doesn’t matter to you how it will be. Because it is determined somewhere and descends upon you, and you are ready to accept it.

Question: But isn’t it important to you whether you will reach the goal or not? Or is it unimportant?

Answer: No! I strive toward it, but nothing matters to me. Nothing! No-no, these are different things. These are two lines.

Question: That is, the result, whether you reach it, does not matter to you?

Answer: Of course not.

Question: And what matters here: to go, go, go?

Answer: As long as I can, I go. And each next minute, whatever falls on me, I must meet it with blessing. And that’s all. It is as simple as that!

Otherwise, one cannot live. Could I have carried it for so many years otherwise? No.

Comment: To go out again to the lesson, and again to the lesson, again, to stir everyone, again to stir.

My Response: Yes. And it is not hard for me. People think it is such an effort, and again, and again, and each time, and so many times repeated. But I do not repeat myself, no minute is similar to another for me! None!

Comment: I am always amazed that for all these years with you, the same questions are asked! And so, you begin again, begin again…

My Response: For me these are not the same questions.

Question: Because you feel that the student is new, or that you are new?

Answer: Neither he nor I, we together reveal now some new quality in the world, something that did not exist before. Because minutes are all different.

And therefore, it is not hard. Not hard! But the world does not understand this. Kabbalah gives such an approach that all life is truly an adventure.

Comment: That is, you are like a child, constantly discovering a new world, with wide-open eyes…

My Response: Yes, and therefore, you have energy and ignition. Of course. It is simply God’s gift!
[256324]
From KabTV’s “News with Dr. Michael Laitman,” 10/29/25

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“Unique and Unified”

23521. What is “unique and unified” (Part 1, Inner Observation, 1)
Unique indicates the upper light that shines and rules over all the many degrees, which are different from each other, to the point of inverting them and equalizing them with His unique form. “Unified” indicates the end of that rule, meaning after He had already equalized and returned their form to the state of “unique,” as He is (Baal HaSulam, The Study of the Ten Sefirot).

Our entire path is the attainment of greater and greater unity until we reach complete unity.
And when we merge into one, we reveal within us the “unified.”

This very state is called “unified,” and it includes all the previous forms within itself.

We see the degrees as completely different, even opposed and contradictory to one another, but the One who arranges all of this for us is called the “Unique.” And in relation to Him, all this appears in a completely different way. He has only a single action, yet it seems to us as though entirely different actions are taking place.

We are unable to unite all this together, yet we call Him “Unified” because in passing through all the many and opposite states, we reveal that in all of them acts one single form and one single purpose.

In this lies the whole root of our work. On our part, we discover within ourselves all kinds of actions, qualities, and states, different, alien, and opposite. But we must strive to unite them together, to bring them to unity, to the root.

From the root emanates unity; yet in our sensations, it divides into a very large number of various manifestations and actions in order to show us our separation, our lack of unity.

If we unite all this together and bring it to one root, since within all these forms there exists one thought and one relation, then we will attain this unique and unified root.

All these forms that appear to us as different are testimony to our own flaws and corruptions. And precisely because of this, we must ascribe and bring them to the unique and unified form.
[46016]
From the Daily Kabbalah Lesson 6/21/2011, The Study of the Ten Sefirot

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Rise to the Next Degree

239Question: Can we say that the result of our future form is the Creator’s answer—MAD?

Answer: Yes, although the Creator’s answer is not His final decision regarding us, but, in any case, it fits together into a puzzle where we can express all the previous actions of the Creator in one action regarding Him.

Only in this way can we rise to the next degree.
[348066]
From the 3rd part of the Daily Kabbalah Lesson 9/10/2025, “The Study of the Ten Sefirot“

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Daily Kabbalah Lesson – 9/17/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #72 “Confidence Is the Clothing for the Light” (11.25.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation,” Item 7

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3rd part of the Lesson — Writings of Baal HaSulam, Introduction to The Book of Zohar, “Rabbi Shimon’s Exit from the Cave,” Item 186

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Audio Version Of The Blog – 9/16/25

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Receive the Light of the Creator

549.01Question: The desire to receive is a feeling of lack in us. But the Creator has no lack. Is the desire to bestow also a feeling of lack in us?

Answer: The desire to receive the Creator’s light, being connected with Him, is our need (lack) for now. Feeling this leads us to a state when we seek how we should act in order to begin to receive the Creator’s light.
[348040]
From the 3rd part of the Daily Kabbalah Lesson 9/9/2025, “The Study of the Ten Sefirot“

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What Do You Want?

096Question: We, as creation, begin to feel some form of manifestation of the light in us. What should we desire at that point: to study the Creator or to join the next state?

Answer: What should we desire? To attain the Creator. For this we came to Kabbalah.

Nothing matters for me except one thing: to attain my root. If I attain it, understand it, somehow connect with it, even if only in some mechanical form or from within myself, then in accordance with this I will draw closer to it.

Then the mutual feeling of one another will constantly reveal the Creator to me as even greater, more unique, all-powerful, and I will want to acquire His desires and forms until I reach the state in which He and I will become similar to each other.

Question: What changes does the Creator want from us now?

Answer: That we recognize His authority over all of creation, over all the worlds, and agree to any changes in ourselves for the sake of revealing Him to ourselves.
[348063]
From the 3rd part of the Daily Kabbalah Lesson 9/10/2025, “The Study of the Ten Sefirot“

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Kabbalah Does Not Subjugate a Person

249.02Comment: When a person gets into a certain society, he is influenced by that environment. Suppose he got into the society of “Brahma Kumaris” or somewhere else, and began to truly perceive: “Yes, there is God there.” When people come to study Kabbalah, you also present certain information, and this brainwashes a person.

My Response: No! Because Kabbalah is against his egoism, against one’s nature! With it, I do not subordinate a person to myself. I place him against me.

Pay attention, although you respect me and consider me a smart person, you do not agree with me, you are not under me, because I am giving you information that is against you.

You can agree with me only if you annul yourself, if you acknowledge that you are nothing and nobody. This is your inner struggle.

That is why Kabbalah is the only method that does not subjugate a person. It is not a religion, and it is not some other methods.

I only teach and give information, but how to realize it in you, that is your problem, and a very difficult one, because you can resolve it only by fighting with yourself. Therefore, you will never obey me. You will always be against me, and if you will be able to agree with me, it will be only above your reason.
[348006]
From KabTV’s “I Got a Call. Laitman Against the Students” 10/4/10

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Nothing Affects the Creator

032.06Comment: What kind of game as adults should we have now?

Answer: Playing seriously means playing the Creator.

Comment: Explain what it is.

My Response: It is to make sure the Creator is among us in all our thoughts and actions. This is called playing seriously.

Question: Can we say that before I do anything, I try to appeal to the Creator?

Answer: Yes, and to imagine you are doing this for Him, for His benefit, for His sake. For Him means for the sake of others. Nothing affects the Creator; He needs nothing. There is only one possibility, which is to get the strength from Him to act for the sake of others.

Question: It turns out the formula “I want to be happy” changes to “I want people to be happy so everyone around me is happy?”

Answer: But really happy. Not the way I want them to be happy, but the way the Creator wants them to be happy. Because this is the law of the universe. It is absolute and objective.

Question: How precise everything is! So how does He want people to be happy? What is it for the Creator?

Answer: Try to move into other people’s shoes, transition there, and start feeling what is most important to them. And build it together with them.

Question: When transitioning, what do you think will be the most important thing for people?

Answer: To feel close to each other.

Question: Is this it? Is that the only thing deep inside a person?

Answer: Yes, a person begins to feel perfection in this.

Question: So there is peace, happiness, and security in it?

Answer: It is the completion of everything. Not the end, but completion, pure perfection.

Question: So are all people close? Are all people brothers and sisters?

Answer: Yes, they generally disappear in the form they are in now. They simply enter the realm of perfection.

Question: So if now I want to use another for my benefit, there I would want to give myself completely to someone else?

Answer: Yes, this is what giving ourselves to each other is all about. It is called Hashpaa in Kabbalah, bestowal. This is the state of perfection; the spiritual state.

Comment: We are engaged in a great science after all.

My Response: It is yet to be revealed! It will be further developed and broken down into feelings.
[347943]
From KabTV’s “News with Dr. Michael Laitman,” 9/5/25

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Strive for the Properties of the Light

232.01Question: Where does the additional awakening of the light that created all creation come from in the creations?

Answer: The fact is that the creation feels the need to strive for the properties of the light. Therefore, it develops this system from within itself and begins to strive for the light from Malchut to Keter.

Question: Where does the beginning of this aspiration come from?

Answer: Initially there is no light of Hochma in creation, there is no sensation of the Creator, therefore it desires to master it.
[347936]
From the 3rd part of the Daily Kabbalah Lesson 9/5/2025, “The Study of the Ten Sefirot“

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