To Love and Be Loved

514.02Question: Why is it most important for a person to feel that he is loved?

Answer: This is because a person is a social being and we all come from one system called Adam HaRishon in which we existed as one man with one heart, all together in one desire. We were connected to one another and even after we became distanced from each other through the process of evolution, we are still bound together by an inner force.

Where does such a strong influence of the environment on a person come from? It is because in our root, in the very depth of our nature, we are most tightly connected together in one source, in one state, in one desire, although physically distant.

That is how I am made by nature, and therefore it greatly matters to me what others think and say about me. This is true even for small children.

Question: The desire to feel that I am loved is the most important thing for a person in life. Why?

Answer: It is because the influence of the environment on a person is very powerful.

By nature, as an animal, I do not need much, a bit of food and some shelter for my family and children. But to obtain everything else beyond what is necessary for existence, I destroy my life just to gain recognition in the eyes of society—to become loved, respected, wealthy, and intelligent.

I have been working for years to buy a big house, a special car. And why do I need all this? Because it is respected in the eyes of the environment. In other words, I am a slave to my environment.

Question: When a person loves someone, it fills him very much. There is no stronger feeling that penetrates so deeply into a person. Why does he feel good when he experiences love for someone? Why are we made this way?

Answer: The question can be asked differently: why do I have both the need to be loved and the need to love someone? This comes from our nature, that within us there is a desire to feel our relations with the environment, to receive love from them and to love them.

Question: Why is it important to me that I also love them?

Answer: This stems from the upper root. We are created this way and receive an impression from the upper force of nature, which gives birth to us and nurtures us, as well as from the home, from parents, from the family. That is why I also have the desire to love someone.

This is my attitude toward the world, because otherwise I feel that I exist among haters whom I myself hate. There are people who do not feel love even in their own homes, and we see how improperly and badly they grow up. The lack of love that they do not feel from parents, their family, and environment makes them corrupted human beings.

And this comes from nature. We are not creatures that can exist in isolation. We see that even the young animals need maternal love and the help of their pack.

Question: Can a person who has never felt love give love to others?

Answer: No, a person will not be able either to give love or to receive it. Such a person is a very miserable, incomplete being, and it is difficult for him to exist.

Question: Let us imagine that in a hundred years a child will be born to robot parents. They will take care of him and provide him with everything possible, like in a royal palace, except for the feeling of love. What will he be lacking?

Answer: Everything! He will not feel that he is being filled with everything. He will lack the attitude because we come from a system called Adam, and there, in that system, we are all inwardly connected to one another as one body. And if we do not feel any connection between us, then we are lost. Nature will not support us, and we will not be able to exist.
[180099]
From the 692nd conversation New Life 692 “What Is Love?” 2/16/16

Related Material:
Between Love and Hatred
Why Do We Strive for Love?
The Secret Of Our Happiness

Questions about Spiritual Work—268

281.01Question: How can we feel the inner light between us?

Answer: We cannot yet feel the light between us. First we need to learn how to do several actions: how to raise ourselves to a single Kli where we can ascertain ourselves, feel each other, and perform actions in the general Partzuf.

Question: It is written in The Study of the Ten Sefirot (TES), Before the Akudim, meaning in the Malchut of the Rosh, there could not be any limitation there because when Malchut limits and raises reflected light in the ten Sefirot of the Rosh, this limitation is actual bestowal.

What is this limitation that is the actual bestowal?

Answer: The fact is that Malchut does not receive light. Its entire job is to push away the upper light with its efforts and clothe itself in it.

Question: Because of the discrepancy between human characteristics and the upper light, creation feels shame, and it seems this process is not in man’s hands. How can we prevent this and allow the light to close the circle?

Answer: This is still ahead of us. We cannot do these actions, so I do not even explain them. Later, they will manifest themselves, and you will identify them from our studies.
[349423]
From the Daily Kabbalah Lesson 10/25/25, “The Study of the Ten Sefirot

Related Material:
Questions about Spiritual Work—267
Questions about Spiritual Work—266
Questions about Spiritual Work—265

The School of the Future

599.02In the News (CNBC): “Elon Musk, the billionaire CEO of Tesla and SpaceX, has a problem with the way kids are being taught in the U.S. today. And he says there’s a simple question that can help: ‘Why?’ …

““The why of things is extremely important because our brain has evolved to discard information that it thinks has no relevance,” Musk says. …

“For example, simply listing the tools you need to take an engine apart isn’t enough to learn how to do it. You also need to try it yourself, he suggests.

“By ‘taking the engine apart and putting it back together,’ he says, ‘you learn about wrenches and screwdrivers and all the tools that you need.’ As a result, ‘you understand the relevance.’

“And he’s right. A 2015 study by the University of Chicago found that students’ understanding of science concepts, such as angular momentum and torque, was significantly aided by physically experiencing those forces. Students got higher scores on their science quizzes all thanks to trying things out themselves.

“Elon Musk believes that ‘solving abstract mathematical problems and equations brings no concrete benefit; schoolchildren do not understand why it is needed.’ Instead, he suggests that students ‘study concepts from mathematics and physics in practice, for example, by taking apart engines or building a satellite.’

In his opinion, ‘designing satellites and dismantling engines will give a sufficient understanding of mathematics and physics, while the ability to use a wrench and screwdriver will have practical use.’”

My Response: That is true. I completely agree with him. Theoretical study does not give anything.

Comment: But we studied everything theoretically.

My Response: And what is the use? I studied the strength of materials, metal sciences, and so on, so what? If it is not in practice, there is no point. I think otherwise you cannot master technology. Theory is theory. Mathematics, for example, is theory. There is nothing you can do about it. But it is not really a science; it is a language.

I believe that it is absolutely necessary to give students assignments, let them think, work it out among themselves, and arrange group activities; that is very good. They will begin to dig into everything. Today they already know how to open Google and everything else, how to extract knowledge from the Internet.

Question: Why do you think this has to be in a group? Musk does not write or talk about that.

Answer: Group work is absolutely necessary; today everything works only like that because the world has come to a state where it must group together. One person not only will not be able to do anything and will not manage, it is the wrong thought, the wrong approach.

Question: Will the participants of group work combine their skills and talents?

Answer: They will have to find contact among themselves and thus assemble from their different qualities. I remember, even as students, in order to finish a lab assignment faster, we would work as a group of several people. Someone would write the report, which had to be handed in within two hours, someone else would help with the sources, and I would assemble the machine itself, the wires. For me it was easy. It was amazing how well it went for me!

And each one in his place; it was very good, a team.

Question: So could there be exactly such schools of the present and the future?

Answer: Yes, I think it is a very good thing. After all, we are not teaching children about discoveries, but about what exists in life. Therefore we must deliberately give them machines, instruments, anything, so they can use them to learn about the elements of nature.
[212856]
From KabTV’s “News with Dr. Michael Laitman,” 12/10/24

Related Material:
New Times, New Schools
The Future Of Education
The Solution To The Problems Is Transforming The Schools

Daily Kabbalah Lesson – 11/2/25

Preparation to the Lesson

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (8.30.2020)

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 3, Item 8

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

3rd part of the Lesson — The Ten

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

The Round Perfection of the Upper

232.09All the light of the Sefirot of the circles is given to them through the line (Baal HaSulam “Study of the Ten Sefirot”).

Each time the line diminishes the intensity of the upper light that existed in the world of infinity, to the extent that the Partzuf is capable of receiving it. This light remains within the line, and by it the spheres are filled.

I work in the form of a line, meaning, I act only to the extent that I am presently able to work for the sake of bestowal, having carefully weighed and measured it. The boundaries of my line are defined by this measure.

The Creator stands before me with His infinite desire and readiness to bestow upon me, but I look to see how much I am able to fulfill His desire. He wants to bring me to adhesion (Dvekut) with Him, to fill me with all His lights, to delight me infinitely. Yet I can fulfill His desire only within the limits of my line, therefore it is said that the line fills the sphere with light.

Each time, new lines and new spheres appear. For every time I perform an act for the sake of bestowal, I begin to understand and feel the Creator more deeply. Thus, each time the spheres are filled from a new line (Galgalta, AB, SAG…), as though I am giving birth to these spheres within myself. For through the success that I have achieved in my “direct” desires, working with the Masach (screen), I now perceive the Creator, His attitude anew, and am prepared for a different kind of connection with Him.

The Igulim and Yosher (circular and straight vessels, desires) that I now receive are not simply given to me from above; rather, they are born as a result of my own efforts. I reveal the Creator in a circular, perfect, and unlimited form, while I myself am like a straight line, and we begin to bestow upon one another.

I receive connection with the upper sphere (Igul Elyon), which is my Keter. It was created by the straight line of the upper one. But I perceive the upper not as a line or within any boundaries, but as round. For He is so great compared to me that to me He seems boundless, like a circle! Thus, I depict Him for myself and work accordingly.

In this way, Malchut of the upper connects with Keter of the lower through the circular sphere. It is like an embryo within a round womb, the closed letter “Mem” or the circular letter “Samech”.

All of this shows that we unite and connect through the circular spheres. Therefore, I must regard my friends in the group as the greatest people of the generation, of infinite height. The upper one is always round perfection for me.
[50152]
From the 3rd part of the Daily Kabbalah Lesson 7/28/11, “The Study of the Ten Sefirot

Related Material:
Make Space for The Creator in Yourself!
A Luminous Line In The Darkness
The Great Simplicity Of Round Perfection

Questions about Spiritual Work—267

548.02Question: We say that Akudim means connected. That is, when the properties are connected correctly, they form the correct Kli. Can we also say that we need to connect properly in our ascent from the bottom up?

Answer: Naturally.

Question: And then will a person in the unity of the ten reveal all these properties in the likeness of the Creator?

Answer: Yes, in the connection between us, we will reveal the correct form of the Kli.

Question: Why is the order of ten within a single Kli determined relative to Behina Dalet, rather than Behina Aleph, Bet, or Gimel, as a local criterion? That is, why is the determining axis tied to the root of the recipient, and not to the intermediate states?

Answer: What else can it be tied to? The most important thing is Malchut. If there is no Malchut, there is no Kli. Malchut is the desire to receive in the Kli, and it is the only one that determines what kind of Kli it is, the type and power of the Kli. All this is determined only by Malchut.

Question: Why did the breakage of the Kelim take place in the world of Nekudim, and not in Akudim?

Answer: In Akudim, all the Sefirot are, as it were, united into a single Kli, a single Zivug, a single dissemination of light. Therefore there is no reason for division. In the world of Nekudim, however, there is already a difference between the light and the Kli that receives it. That is why there is division in the world of Nekudim.
[349359]
From the 2nd part of the Daily Kabbalah Lesson 10/23/25, “The Study of the Ten Sefirot

Related Material:
Questions about Spiritual Work—266
Questions about Spiritual Work—265
Questions about Spiritual Work—264

Psychology at a Dead End

600.02Question: Why did Baal HaSulam have a special respect for materialistic psychology?

Answer: Because at the level of our world it explains everything correctly, only, along with the rest of the problems of our world, it reaches a dead end.

What can we do in the world with our current psychology? We study the human being by all possible means, are ready to invest billions of resources and efforts, and still achieve nothing because we do not imagine the inner world of a person.

Psychology is like a tool that I want to open a person up with, look inside, dig into, like into a computer or some engine, and find out how he works, how I can correct him, adjust him, adapt him to myself, understand what his problems are, and so on.

But in fact, psychology does not help me with this. It is like trying to use a screwdriver and a hammer to get inside some modern mechanism made of all sorts of electronic circuits to figure it out. It is impossible to work this way.

However, we cannot act otherwise because our egoism, through which we look at a person and study him, is very one-sided and base. It does not allow us to understand their incentives, resources, causes, and problems. We see that psychology is unsuitable for children, for adults, for married couples, for anybody. We do not understand people and cannot figure them out. This is the main problem of our society: we do not know what we need.

Naturally, Kabbalah completely replaces psychology. It uses it where possible and then develops it further, since psychology cannot develop itself. Therefore we welcome materialistic psychology, but from there we must already advance it into the realm of Kabbalah.

Comment: By the way, many people who have studied psychology or continue to study it are interested in Kabbalah.

My Response: Naturally, I am sure that in the future all psychologists and philosophers will come to the study of Kabbalah because here they will find answers to the questions that psychology cannot answer.
[251013]
From KabTV’s “Basic of Kabbalah,” 12/13/18

Related Material:
The Sphere Of Kabbalah And The Sphere Of Psychology
Psychology Of The Masses
Philosophy And Kabbalah

The Seed That Entrusts Itself to the Good Soil

530Question: What actions can help one be freed from thoughts about oneself?

Answer: The only action that can truly separate me from thoughts of myself is incorporation into the group. I must do everything in my power until I reveal the inner force of the environment that I have attached myself to; until then, nothing else will help.

At first I perceive the environment as if I were a seed that has fallen into dry sand. But then I begin to see that this is soil that contains certain minerals and moisture that can nourish my growth. This “moisture” is the quality that can soften my egoism so that I begin to desire the attribute of bestowal. And the “minerals” are the light of Hochma, which can provide nourishment for my development. In this way, I begin to receive the lights of Hassadim and Hochma from the environment and grow to the extent that I annul myself before it.

Then I already understand that annulling myself before the environment is a beneficial and correct decision egoistically. For now, it comes from my egoism. I have no intention yet to bestow selflessly. I want to annul myself before them in order to be nourished by their environment and grow. If growth is possible only through bestowal, then I am ready to think about bestowal. But for the time being, it is still a calculation for my own benefit.

I want to acquire the quality of bestowal and become a giver. This is a special kind of egoism; one that leads toward the spiritual world. We will have to change such vestments many times on the way until we reach true bestowal without any calculation for ourselves. In the meantime, we do not know what that is. Only the light that reforms can give us this shape. And along the way we will change many more forms, which are each more cunning and egoistic than the last and which are all opposite to the final form.

At first it seems that we are advancing well, that we have already come close to bestowal and are almost entering the spiritual world. And then suddenly it is revealed that all this was still concealed reception. In this way we continue to develop. The main thing is to constantly receive support from the environment, to annul ourselves before it, and not to fear any states because you are on the path.

What is needed is a collective prayer, that is, for my thoughts and desires become the same as the inner thoughts and desires of the group, that I delve ever deeper into the group and want to flow together with everyone in one current to such an extent that wherever they go, I go, without any criticism from myself. This is called collective prayer. What everyone wants, I want too.

For me society is not something external, but the inner desire of the group, although later I will discover that the same force acts within all external people as well.

In summary, if I wish to advance correctly, I have to do everything possible to join the group and not look at external faces, but at the inner thoughts and desires, and strive to unite with them. This is what collective prayer means. Whatever this society desires, whatever it strives for, I join them and I yearn for the same.
[39190]
From the 1st part of the Daily Kabbalah Lesson 3/27/11, “Preparing for the New Jersey Convention”

Related Material:
How Can An Egoist Pray For Bestowal?
Pharaoh Himself Will Help Us Run Away From Him
The Garment That Pacifies Your Ego

Audio Version Of The Blog – 11/1/25

Listen to an Audio Version of the Blog
Download:MP3Audio

Audio Version Of The Blog – 10/31/25

Listen to an Audio Version of the Blog
Download:MP3Audio