The Difference Between Communication with the Creator and with Fiends

962.6Question: When in one’s spiritual development is a person required to speak and when to be silent? Are there any intervals?

Answer: In a person’s spiritual development, one should communicate with the Creator as much as possible, I would say even constantly. That is, one should be in touch with Him all the time: I am to the Creator, and He is to me. He must be permanently connected to this communication line.

All other types of communication with friends in the group with whom we do the spiritual work together should depend on how much we can really be in a creative, productive connection so as not to interfere but to help each other.

That is, you need to talk to the Creator all the time, and you can sometimes be silent with your friends.
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From KabTV’s “Spiritual States” 10/23/22

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Accumulation of Emotional and Mental Experience

58Comment: Let’s say you lived and a certain quality was revealed in you. You have begun to develop, have become a great Kabbalist, and have reached a certain point, and now from this point you look at what qualities your experiences have revealed to you so that you can perceive the Creator now.

My Response: These qualities gave me the opportunity for an objective clear separation from myself, an understanding of the opposite qualities of bestowal and love, comprehension of the system of the universe, and connections, and to the extent that I can correctly implement these connections, the ability to control my destiny and to lead myself.

That is, by consciously, anti-egoistically, and with the efforts that I try to evoke in myself, I attract an upper force and constantly improve myself under its influence.

Question: And what if you were given this awareness without going through various states and were given them automatically?

Answer: No, I wouldn’t feel anything. There is no wiser person than one who has experienced all the stages of development. There is no one who can do it without gradually having endured those feelings.

It’s just like how experiences accumulate in small children. I once flew to Europe and back with my four-year-old grandson. He didn’t know what an airplane was, for him it was a huge steel bird that constantly buzzes. What did he understand about it? Nothing.

And if a person had gone through all this, suffered, studied, and learned how and what, then it would be a completely different matter. The child, rising into the air, does not know what air is, what oxygen is, and why everything works like this. It’s impossible to convey! All this must be lived! In fact, we think it’s just an experience. This is not just an experience, but the development of our inner ability to feel those phenomena that we would not otherwise feel.

What is the difference between a small child and an adult? It’s the fact that an adult has vast experience, the accumulation of a mass of sensory and mental data that a child does not have. And if we could put all this into a child, just fill him up, could he be like an adult?

You wouldn’t be able to put all the data into him that, say, a 30-year-old person has. You couldn’t! Because it would take you 20 years to do that. The program should be filled in gradually, like in a computer.

Sometimes I have such programs install for almost an hour. Why? What’s the problem? Just give an injection, put an infusion in… no, the program should reformat itself, remove, erase, reboot, etc.

That’s how it works, 20 years until a person grows up. Otherwise, he will not be able to load himself up. He must live through all that! There are no such feelings in the computer, there are billions of operations, zero-one and that’s it. But a person must feel and store all this, compare it, and connect it with the past. This includes everything: fantasies, intentions, and mistakes.

This is the whole program.
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From KabTV’s “I Got a Call.  See What Doesn’t Exist” 8/30/13

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A Woman of the 21st Century, Part 1

630.2History knows many women who were pioneers that paved the way and made changes in the world that laid the foundation for a more progressive society. Usually, heroic efforts were required from a woman in order to break through the established stereotypes and go against accepted norms and cultural traditions.

Yet, most of history was written by men, and there are very few female names in it. Women have always remained in the background. After all, history develops in accordance with the general structure of society, the universe, and the entire creation, which consists of ten Sefirot.

This structure develops from above downward, from the Sefira Keter to Malchut. Although everything is intended for Malchut, for the female part of the structure, until her turn comes, until the whole system develops, the role of the woman is concealed.

This is evident throughout history, among all nations, and at all times. Only in the people of Israel has the role of a woman always been more pronounced than in others, as is evident by these names from the Tanakh: Eve, Adam’s wife, and the great prophetess Batya, Pharaoh’s daughter who raised Moses.

“Batya” means “the daughter of the Creator” (Bet-Yod-Hey), which indicates her supreme destiny. The Tanakh tells about many women who played a special role in history, and always a positive one.

During the last exile of 2,000 years, the role of a woman went into even greater concealment. The longer and deeper the exile was, the more so the role of a woman remained in the shadows. Now, as we come out of this exile, women are getting more and more freedom and an increasingly important role. Especially big changes took place in the last century and even more so in our 21st century when a woman becomes the dominant part in development.

This is very noticeable in the modern world where so many women hold leadership positions in enterprises and even as heads of countries. Not only is female power growing, but the image of a woman is becoming increasingly important. As a result, we see that the entire world exists in order to raise Malchut, the female part, above everything in the model of the world.

Although Malchut was always in concealment because it is the last Sefira, at the last stage it becomes the most important, comes out of concealment, and reveals itself in the reflected light all the way to Keter. It turns out that the role of a woman is the most important. Although it is written that “All honor [awaits] the King’s daughter who is within” (Psalms 45:14), because she always was in concealment, now she comes to the forefront and begins to reveal herself as the most important part.

I think the 21st century should give women more time to move forward and learn about their role in correcting the world. Such women will be able to lead the world to the lofty goal that is before us.

In the old days, the development of a woman was always delayed relative to the general development. The fact is that a woman belongs to the tenth part of the general structure: Keter, Hochma, Bina, Hessed, Gevurah, Tifferet, Netzach, Hod, Yesod, and the last, Malchut, is the female part of the soul. But when Malchut begins to receive, when there is already restriction, screen, and reflected light in which Malchut reaches Keter, then the light comes and illuminates all the Sefirot. The direct and the reflected light connect together.

Previously, humanity has neglected the role of a woman and did not appreciate her worth. But all this must be corrected today as we are coming to the last stage at which a woman must grow up and reveal herself.

In the 19th century there was a qualitative change, and the female force began to break through. Women received the right to vote in elections and access to higher education. This has advanced not only the women themselves but also the whole society, its lower social strata. A woman does not just enter the historical, social, and public stage, dshe also pulls weak social layers that otherwise would not be able to advance.

A woman changes everything. We only need to give room to one woman, allow her to express herself, and the whole life changes. This is especially so in our time because we are coming to the end of the correction of the world. There is still a lot that needs to be corrected, but we are already at the finish line. Therefore, the role of women is becoming more noticeable day by day.

A woman will demand more and more because the forces of nature are pushing her to do so. On the other hand, the male half of humanity will increasingly bow down to women. Therefore, it is necessary to explain to women their role and their responsibility to fulfill it and not neglect it.

If women do not fulfill their leading role, they as if leave it to men. But men can no longer act the way they used to. It turns out that men are no longer acting, and women are not yet acting, and we fall between two chairs, which is very dangerous. This is the time we are entering today.
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From KabTV’s “Women in the New world” 7/5/20, Part 1

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A Quick Way To Feel Spirituality

947Question: You said that there is nothing easier than to actually reveal the Creator. Is this the simplest thing we can do?

Answer: Sure. You just have to connect with others, with a small number of people, reach a state where you all get out of yourself, rise above your “I,” and enter into a joint “we.” In this “we” you will feel the Creator.

Question: The formula is clear. But if everything is so simple, why do you need to make so many attempts? Why are there such ordeals and difficulties?

Answer: Because there is no system. People want to penetrate the spiritual realm egoistically: “Let’s unite like revolutionary sailors.” It turns out that we imagine an egoistic connection, not in order for everyone to rise up for a mutual united bestowal. After all, our connection is intended only to help each other get out of ourselves.

Question: How can you do it quickly?

Answer: By working for others. We unite in order to help ourselves and others get out of our nature, out of our egoism.
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From KabTV’s “I Got a Call. A Quick Way to Feel the Spiritual” 8/30/13

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“Why are gang members so attached with other gang members?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “Why are gang members so attached with other gang members?“

Gang members are often very tightly connected and have a feeling of devotion to each other, up to a point where they are willing to die for each other. They share a common pride, that what they are doing is just.

What is special about such a connection is their devotion to each other, i.e. a feeling that no one will sell the other out. Gang members could even go as far as getting killed in order to not sell out other gang members.

They share a feeling of a mutual guarantee, that their gang members stand behind each other, that they are parts of a big family willing to go to any lengths in order to get them out of any situation, from collecting money through to breaking them out of jail. Such a connection gives gang members a feeling of warmth, closeness, pride and meaning.

On the other hand, gangs fall short on the point that they are based on group egoism, an “us vs. them” approach that favors its own members and pits themselves up against others. Couple that with criminal activity that aims to benefit the gang through harming others, and it becomes a formula that frequently leads to tragedy.

We should, however, aspire to reach a connection of mutual guarantee in human society where we each look out for one another, not at the expense of others, and with no intent to harm others, but on the contrary—to benefit others over benefiting ourselves. In other words, we should aspire to all belong to one single gang—the humanity gang. If connection-enriching education, upbringing and social and media influences filled our society, then we would be on course to realizing these kinds of upgraded connections.

Based on the video “Why Gang Members Are So Attached to Each Other” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Tim Marshall on Unsplash.

Daily Kabbalah Lesson – 11/8/22

Preparation to the Lesson

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Lesson on Topic “Standing Between Heaven and Earth”

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Writings of Baal HaSulam “Study of the Ten Sefirot,” Vol. 2, Part 6, Item 6

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Writings of Baal HaSulam “The Essence of Religion and Its Purpose”

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Selected Highlights

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Audio Version Of The Blog – 11/7/22

Listen to an Audio Version of the Blog
Download:MP3 Audio

“A Nation that Is Not a Nation” (Times of Israel)

Michael Laitman, On The Times of Israel: “A Nation that Is Not a Nation”

A week before the general election that was held this Tuesday, the newspapers Israel Hayom and Haaretz published two separate surveys, both concluding that contrary to the common perception of Israelis as preoccupied with problems of defense and terror, they are actually troubled by the cost of living. Of course, governability (huge parts of the country being terrorized by Bedouin and Arab mobs), Iran’s nuclear program, and social fragmentation are also major concerns, but people are deeply troubled by the fact that some basic products at the supermarket have simply become unaffordable.

I must admit; these are not my concerns. I have one, and only one concern. It is not that I do not feel the pain of rising costs or do not worry about terror. However, I feel that we will not solve any of our problems before we solve a far more fundamental problem: We are not a nation. We call ourselves the Israeli nation and say that Israel is our country, our homeland, but we are not a nation, nor do we feel like one.

To be a nation, we must have a minimal level of national solidarity, a sense that we share a common fate and certain common values or beliefs. Currently, there is nothing that holds the factions of the nation together.

There is only one solution to our problem: To drop all discourse on any matter, as urgent as it may seem, and focus on one and only topic: Fostering national unity. This is not true for all the nations, but for the Israeli nation, it is critical for our survival.

Because our nation was originally founded by people who came from different countries, nations, and cultures, there was nothing to hold us together but the conviction that unity is a value in and of itself, and in fact a value that is more noble than any other value. Moreover, our ancestors joined the Israeli nation in the first place because it placed unity above all other values, and our ancestors sympathized with the idea.

Because our ancestors came from all the nations of the world and forged a new nation based on unity, they became a model for world unity, an example that everyone could sympathize with and follow, since their own representatives were among the members of this novel nation. This is why we were given the mission of bringing about Tikkun Olam (world correction) by setting an example of unity and solidarity above differences.

But we abandoned our unity, and in so doing, abandoned the one thing that had made us a nation. Since we began to hate each other for no cause, we ceased to be a nation. This division was, is, and always will be our first and foremost problem. In fact, it is our only problem.

I hope that the new government will have a solid enough basis, and the required courage to forge an initiative to unite the Israeli nation above all its factions and fractions. If we succeed, we will not be troubled by high cost of living, by enemies who want to destroy us, or by any of the problems that have haunted us since we succumbed to hatred two millennia ago.

* For more on the importance of Israel’s unity, read my book The Jewish Choice: Unity or Anti-Semitism, and my ‎latest publication: New Antisemitism: Mutation of a Long-lived Hatred.‎
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“Is Our Future Eternity?” (Times of Israel)

Michael Laitman, On The Times of Israel: “Is Our Future Eternity?”

A student told me he had read that the famous futurist Ray Kurzweil is about to publish a new book titled The Singularity Is Nearer. Apparently, it is a development, or elaboration on ideas Kurzweil had presented in his earlier book, The Singularity Is Near. According to the article my student read, Kurzweil predicts that by 2032, ten years from now, medical technologies will be so advanced that we will be able to live forever. My student asked for my opinion on the prospect of eternal life.

Well, for the life of me, I cannot understand what is good about living forever. Besides the fuss that we make about dying, what benefits does it give me to never ever die?

I know that holy books tell us that in the Garden of Eden, there is eternal life, so if we can live forever, it will be heaven on earth. However, if no one dies, will this planet be heaven on earth? To me, it sounds like a sure recipe for creating hell on earth.

Also, if we live forever, what dreams and hopes will we have? What is the point of living if there is no pressure to achieve anything?

Life is given to us for a limited amount of time in order to use it to achieve something, to do something with it. Life is given to us so we will use our time here in order to attain spirituality, not to remain forever confined to the physical existence.

Spirituality means extending myself, reaching beyond the self and connecting with the common root of all of us. In simpler words, spirituality means feeling all of humanity, and eventually all of reality, as one body, or better yet, as one entity that has neither beginning nor end. It is the opposite of eternal physical life, where time stretches on indefinitely. Spiritual life means living without time at all.

Such a life can happen not when we perpetuate the body, but when we rise above it and instead of thinking only of ourselves, thinking of everyone else. Currently, we are absorbed in ourselves because we only want to serve ourselves. If we wanted to serve others, we would feel them just as we currently feel ourselves. When you feel others as tangibly as you feel yourself, you are no longer confined to your body. As a result, you are not confined to any of the body’s limitations, including life, death, or any concept of time.

This glorious future is not wishful thinking; it is the future of humanity. It will happen as soon as we stop thinking only of ourselves and begin to genuinely think about others. The sooner we change our state of mind, the sooner we will begin that blissful life. If we procrastinate, we will keep fighting until we realize that serving the ego does not pay and we will take to the spiritual path. If we hurry, we will take to the spiritual path without having to suffer first.
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Lo Lishma: To Have Something to Correct

547.02Question: Is the intention of Lo Lishma a necessary stage of spiritual development?

Answer: Of course. Each time it is revealed to us that we are acting with the intention of Lo Lishma, meaning for personal gain. Then we demand the reforming light so that it corrects Lo Lishma for the altruistic intention of Lishma.

I have 613 desires and if in any of them I act for my own benefit, this is called Lo Lishma. If, proceeding from this desire, I act for the sake of bestowal, this is already Lishma. We are talking about two necessary states, one of which results from the other. First the evil inclination is revealed, then the Torah, the spice, corrects it for a good one, and the egoistic intention becomes an altruistic one.

It is written, “There is not a righteous man on earth who does good and will not sin.” We must come from Lo Lishma to Lishma while correcting each of our 613 desires.

Well, if a person does not correct his evil inclination and does not use the reforming light according to the Kabbalistic method, then even his own evil is not revealed to him. The bad that you do in our world is not the evil we are talking about. It is when you do not discover in yourself the intention for the sake of receiving, and you have no connection with the matter of the desire that needs to be corrected. Well, stay an “angel” for now.
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From the 5th part of the Daily Kabbalah Lesson 7/6/11, “Matan Torah (The Giving of the Torah)”

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