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The truth—that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love (Viktor Frankl, an Austrian neurologist, psychiatrist, and philosopher who survived multiple Nazi concentration camps during the Holocaust).

What is meant here is love, the understanding of the essence of nature, which lies in such a unification of all people when they do not feel what separates them. This emerging feeling of commonality, of being in one desire, this is the attainment of the goal of life.

This one desire, the unification of everyone into one desire is what love is.
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From KabTV’s “News with Dr. Michael Laitman,” 10/8/25

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Question: In Talmud Eser Sefirot it is written that the beginning of attainment comes from the clothing of the ten Sefirot in the ten Kelim. What is the relationship between the Sefirot and the Kelim? Does a Kli include ten Sefirot?

Answer: A Kli is a Sefira in which its root is revealed, and in this way, it becomes filled with a certain light that it receives from above. We study how the transformation of the light occurs within it and how it acts downward.

Question: What is the difference between the Sefira Keter and the Kli Keter?

Answer: A Sefira is that which shines. And Keter is simply a name that can refer to a Partzuf, a Sefira, and even an Olam.
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From the 2^nd part of the Daily Kabbalah Lesson 10/16/25, “The Study of the Ten Sefirot“

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Question: How can one feel that the Creator is present among friends?

Answer: To feel this, one must be in the intention to unite with the Creator who dwells among the friends.

First acknowledge your friends, then find the field of their shared activity, their common desire, and then connect to that shared desire in order to find the Creator within it. Head together toward the Creator, take the hearts of your friends with you, and then you will surely rise.
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From the International Kabbalah Convention 10/11/25, “In One Prayer,” Lesson 5

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Question: What does it mean to stand guard all day?

Answer: Although all sorts of states change in me (more light, less light, deeper or further away from each other, etc.), I still constantly seek to be as close as possible to my friends in a single unity.

If everything is clear to me, and I know what to ask of the Creator and how to connect with Him, then I am in a state called “day.”

Question: What should I guard against in the state of “day”?

Answer: There is no need to guard against anything. I need to hold onto the point of connection between us and think about how my efforts will help all my friends connect even more at this point.

Question: It is said that we also attribute the state called “night” to the Creator. In the state of “night,” I say it also comes from the Creator. So what is next? What are my actions?

Answer: In this state, you begin to unite with your friends, and this night turns into day.
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From the 2^nd part of the Daily Kabbalah Lesson 10/3/25, “The Study of the Ten Sefirot“

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Question: You say that we need to be united as one. Where exactly do we need to be united? It is not in the same physical world but somewhere above. Where?

Answer: In the center of our desire.

Question: Where is this center located?

Answer: Our desire is in each of our heart’s. The connection of hearts gives us a sense of the center in which we should feel ourselves.
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From the 2^nd part of the Daily Kabbalah Lesson 10/3/25, “The Study of the Ten Sefirot“

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Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #232 “Completing the Labor”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 1, Item 5

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3rd part of the Lesson — Writings of Baal HaSulam, “Introduction to The Book of Zohar, “General Explanation for All Fourteen Commandments and How They Divide into the Seven Days of Creation”

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