In engaging with mutual guarantee, we must first of all fulfill this law within the people of Israel, and only afterward will the entire world join in.

Ultimately, everyone, without exception, is obligated to fulfill this law. Baal HaSulam writes that even in the most advanced states called “the last generation,” there will still be people who are unable to understand the precise interpretation of the law “Love your neighbor as yourself.” Yet, they will join it even without awareness of the necessity of Arvut.

But in any case, because in the collective soul of Adam HaRishon many types of souls exist that differ in character, depth, attainment, understanding, and participation, then naturally for each type, the fulfillment of Arvut, and the relative participation, will differ in accordance with their capacity, attainment, and the depth of the desire that governs them, or that they have already acquired.

Still, it is Israel—those who aspire to the Creator—who must be the first to achieve this fulfillment.

Then, as Baal HaSulam writes, a small community must be organized in which all the laws will be established, as if in one nation. Afterward, more and more groups must join them until this law becomes a model for the entire world.

But as Baal HaSulam writes, they will join gradually in accordance with the understanding of responsibility placed upon each of those who are within the group whose charter is Arvut.
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From the Daily Kabbalah Lesson 5/11/2025, Writings of Baal HaSulam The Arvut (Mutual Guarantee)

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Lag Ba’Omer is the most Kabbalistic holiday—the holiday of light. Lag Ba’Omer means the 33^rd day (lamed-gimel) after Passover, meaning, when we come out of the egoistic desire into giving for the sake of giving, into desires for bestowal.

Therefore, afterward comes a period of purification of desires: 33 days from Passover to Lag Ba’Omer and from Lag Ba’Omer to Shavuot. During these 50 days, we complete all corrections and become ready to receive the Torah, that is, the light that corrects the receiving desires into receiving for the sake of giving.

Before the day of Lag Ba’Omer, we are not yet considered to have completely left Egypt because we need to correct our desires, which have the characteristics of Egypt (egoism). But on the 33^rd day, corrections are achieved in the 33^rd Sefira, and we only have to correct the lowest part of the degree, the receiving desires.

Therefore, we can be sure we will certainly come to receive the Torah. From the day of Lag Ba’Omer, the light of the gift of the Torah has already begun to shine upon us, even from afar.

That is why the day of Lag Ba’Omer is so important in terms of correction. Before Lag Ba’Omer, we are still correcting and completing the exit from Egypt, and after that day we begin to prepare ourselves for receiving the Torah on Shavuot. It turns out that Lag Ba’Omer is a very special “day,” that is, a condition that a person goes through on the path of correction.

The exit from Egypt is carried out under the influence of the upper light, the enormous light of Hochma, which is revealed due to man’s awakening. As a result, one rises above his egoism and breaks away from it, but all this is due to the light coming from above. Desires still remain egoistic, but the light gives them the opportunity to rise above egoism to want to give.

All this is only due to the upper light, which holds us like a magnet. And now we need to implement this correction so that it is imprinted on all our desires. In total, 49 Sefirot need to be corrected in the 50 days from Passover to Shavuot, but after correcting 33 Sefirot, there is no doubt we will complete our correction. After that, nothing can stop it.

It is known that 24,000 students of Rabbi Akiva died from an epidemic in one month. Such enormous egoism manifested in them that instead of loving one’s friend, which the teacher commanded, they fell into unfounded hatred for each other. Therefore they could not withstand the light of correction to be revealed in these days, and died. It was only on the day of Lag Ba’Omer that the epidemic stopped, and the students stopped dying.

Of all the disciples of Rabbi Akiva, only a small group remained under the leadership of Rabbi Shimon. There were ten people in this group who were able to connect with each other like the ten Sefirot, and thanks to this they wrote The Book of Zohar, the greatest Kabbalistic book, a commentary on the Pentateuch of the Torah.

Each time they received the reforming light (the light that returns to the source), corrected themselves with its help, and recorded their corrections and discoveries. This is called a commentary on the Torah. The light itself cannot be described. But when it illuminates desires that strive for unity, it reveals new forms of their unification and thus reveals itself, that is, the Torah.

There is a connection between the spiritual root and the material branch; therefore there are days in our world when a stronger common light comes. Therefore we must use this special time of the Lag Ba’Omer holiday and try with all our might to achieve unity. After all, this is the most favorable moment for it—all conditions contribute to correction.

Rabbi Shimon’s group made corrections to the ten main Sefirot at the time. But now, all of humanity must achieve such ten main Sefirot and then it will reveal the same desires and lights, the same state. The fact that The Book of Zohar has been revealed after centuries of concealment indicates that our desires are ready for final correction, and we live in the generation of the Messiah.

Rabbi Shimon died on the day of Lag Ba’Omer. The departure of the righteous from this world is not a day of mourning but a holiday because it benefits the world. After all, the soul of the righteous rises to an even higher level, which we cannot even discern.

Lag Ba’Omer is a celebration of Kabbalists, a celebration of the upper light, which must come and clothe in people’s souls. This is the same light that was in the 24,000 disciples of Rabbi Akiva, due to their unity, which later disappeared when they could not overcome their egoism, and they died spiritually. Therefore, historically, they also died physically from the epidemic.

Rabbi Shimon’s group revealed all this light among themselves, climbed the 125 steps of the spiritual ladder, wrote about it in The Book of Zohar, and hid it to the present day.

In our time, The Book of Zohar has been revealed and supplemented with a full commentary by Baal HaSulam, entitled “Sulam” (Ladder). This supplement allows us to gradually approach The Book of Zohar and reveal it, until we discover all 125 steps and achieve complete correction.
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From the Daily Kabbalah Lesson 5/14/17, The Holiday of Lag Ba’Omer

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Question: We know that in any endeavor, there must be someone responsible. Without that nothing gets done. So why, in inner work, is everyone responsible?

Answer: We see that in any work, if we want to succeed, for example, to build a Sukkah, we divide into teams.

Each team is responsible for its own part—electricity, cooling, heating, kitchen, and so on—and then we succeed. Everyone cares about the overall success, but works on their own portion. Still, everyone is thinking about the common goal.

Now you are asking: in our group, does everyone have to think about Arvut, or can we form a dedicated team for that? Teams are necessary for carrying out tasks that require practical implementation. But each person must have the intention to succeed, and that success is defined as the fulfillment of the condition of Arvut. Everyone must feel that they have come out of their own will to receive.

That is called exodus from Egypt and it is the condition for receiving the Torah. After that, the upper force comes and gives the ability to work with the vessels of reception.

The desire to attain Arvut must be present in each one, otherwise there is no point being in the group at all. Each can perform different actions according to the character of their soul and their capabilities, according to what they are able to do in the group, whether physically, mentally, or theoretically, but the intention must be shared by all.

You cannot divide responsibilities by saying, “You deal with the group’s intention and we will do the action.” Baal HaSulam says that Arvut must apply to everyone. Each one places the whole world on the scale of merit. Each one! You cannot shift this burden onto others because each person has their own vessel (Kli) that they must correct through Arvut.

From my Kli, I must provide my share of Arvut for everyone. He must provide it from his Kli, another from theirs, and so on. And if someone is missing, then because we are all connected, I will be lacking what he was supposed to contribute. I will feel: yes, the group is good, and I always get help, but still something is missing.

But I should not worry about whether I will be filled with Arvut or not. I do not know that. What happens is, a person reaches a state where he breaks free from the will to receive and begins to work in bestowal. That is called crossing the Machsom.
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From the Daily Kabbalah Lesson 5/13/2025, Writings of Baal HaSulam The Arvut (Mutual Guarantee)

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Talks about the Steps of the Ladder, Part 125

Why Do We Need the Surrounding Light?

We need the surrounding light because we fall into problems. The Creator darkens everything around us, which means that the Creator performs part of the work in concealment and part openly.

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Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic, “Continuing the Convention with an Ascent”

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Question: Lag Ba’Omer is mostly known as a holiday for children and teenagers who gather around bonfires in the evening. Aside from this, we know almost nothing about this day. What is the inner meaning of this holiday?

Answer: When I first heard about this holiday, I also thought it was just a tradition to gather around a bonfire, sit, talk, and sing. And mostly it seemed to be something for children, since adults do not typically sit around bonfires.

Lag Ba’Omer is also associated with Rabbi Akiva and his students, although this holiday is mentioned in sources that are over two thousand years old, meaning that they are more ancient than the time when Rabbi Akiva lived. This holiday represents a special spiritual state that was marked even before him.

Lag BaOmer also commemorates the passing of Rabbi Shimon, the author of The Book of Zohar who was a student of Rabbi Akiva. About 40 years ago, I used to go with my teacher Rabash and other students each year on this day to Mount Meron, where Rabbi Shimon is buried. At that time, about two hundred people would gather there to pray. Everything was very modest and quiet.

In the early 1980s, mass pilgrimages to Mount Meron suddenly began during this holiday with crowds of people, buses, and it became very crowded and noisy on that day. The inner uniqueness of the holiday was lost, and so we stopped going.

The essence of the holiday is reflected in its name: “Lag BaOmer,” meaning the 33^rd (Lag) day of the Omer count, which begins right after the first day of the Passover holiday. What exactly are we counting?

The prayer book describes the order of the count and specifies the inner corrections made on each day in one of the Sefirot. Usually such strictly Kabbalistic terms as Sefirot are not used in the prayer book, except in the context of the Omer count.

We must count a total of 49 days, each of which is named after a specific Sefira: Chesed in Chesed, Gevura in Chesed, Tiferet in Chesed, and so on. In this way, we count seven times seven qualities that exist within our soul. These qualities were corrupted by us, and now we seek to correct them within ourselves.

A human being is a desire. If one wants to attain their true fulfillment, they must return to their source, that is, to become similar to the upper force of nature, the Creator.

The Creator is the quality of bestowal and love. This means we must correct ourselves from the egoism in which we currently exist, to love for others. This is the meaning behind the counting of the days of the Omer.

Our corrupted, egoistic desire is divided into 49 parts (seven times seven). Each day we correct one part starting from the lightest desire to the heaviest, that is, from a small hatred to the greatest hatred: 49 degrees of hatred in total. Each time, we correct one degree until we have corrected all of the hatred overall.

Hatred is corrected through light. As it is said: “I created the evil inclination and gave the Torah as a spice for the light in it reforms.” Small portions of light act upon us and correct each of our corrupted desires.

The 49 desires must receive 49 portions of light so that through them they may transform from evil into good from hatred into love. This light can only be drawn through the correct study of Kabbalah, which is called the wisdom of light, the true Torah, since it deals with the correction of the human being.

For this reason, the holiday of Lag BaOmer is connected with Rabbi Shimon, with The Book of Zohar, with Mount Meron, with everything that relates to the inner part of the Torah, to Kabbalah. Rabbi Shimon, through writing The Book of Zohar, passed down to us the method of correction.
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From KabTV’s “New Life 559 – Holidays And Festivals: Lag Ba’Omer,” 5/3/15

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Question: On the holiday of Lag Ba’Omer, bonfires are lit everywhere, children roast potatoes and celebrate. Yet on this same day, Rabbi Shimon passed away. I do not understand the connection. What are we celebrating?

Answer: A person remains in this world until they complete their mission, if they manage to complete it. Rabbi Shimon did.

As it is written in The Book of Zohar, he ascended with his students through all 125 spiritual degrees and reached the final correction of the soul (Gmar Tikkun). His students, together with him, attained those same upper degrees, from the height of which they wrote The Book of Zohar.

Therefore his departure from our world brings not sorrow, but on the contrary, joy. Because this person revealed the entire path to the final correction of the soul to us. He prepared the way for us and the upper lights that can come and correct us. That is why we celebrate the day when he completed his work and left this world.

If a person does not know what they are living for, then they cry when they die or when others die. But for the righteous, who spend their entire lives correcting their soul, there is no issue in transitioning from one world to another.

My teacher Rabash once answered my question about death by saying that just as you take off your shirt in the evening and throw it in the wash, so too when a person dies, they shed the wrapping of the soul called the body, and the soul remains. After all, the soul is what matters, and each time it clothes itself in a different body, just as the next day you put on a new shirt.

Question: Where does the soul remain?

Answer: The soul is a force that exists in the same space in which we live. You just do not feel those dimensions. Do you feel radio waves or TV signals? You do not perceive many phenomena with your senses. Only if, for example, you have a radio receiver can you catch the radio waves, but on your own you do not feel them.

It is the same with spiritual phenomena. You have no tools to detect them, and therefore you do not feel them.

The soul is a special kind of energy that exists here. If, through studying the wisdom of Kabbalah, you become similar to it in your qualities, then you will begin to feel it, you will start to reveal that you have a soul. Until you reveal it, you do not have it. If you have not revealed it, then it means it does not exist for you.
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From KabTV’s On the Radio Station 103FM

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If we attempt to unite, we discover that our nature is absolute evil, complete egoism that acts solely for its own benefit and to the detriment of others. Even if we think we have some good intentions toward others, these too ultimately turn out to be hidden egoism.

With the help of the light that returns to the source, we gradually reveal our egoistic qualities—from the lightest to increasingly heavier ones—and correct them. In this way, our evil egoistic desire is graded through 49 degrees.

Through special actions, we draw the light to ourselves; it is a special force of nature that corrects our egoistic qualities. We do not know how the light works on us; we only notice the result of its influence—the changes within ourselves.

We reveal 49 degrees of egoistic desire within ourselves, and transform them into 49 degrees of ascent toward bestowal and love for others. But the main thing is to correct the first 33 degrees within ourselves. According to the calculation, if we correct ourselves up to and including the 33rd degree, the remaining degrees will inevitably be corrected as well.

We will still need to demand corrections and work on them. But there is already a guarantee, a certain additional force that ensures the correction of the remaining degrees.

After all, the final degrees are the most difficult. They are at the very end of correction, and the process proceeds from the easier to the increasingly more difficult. The last desires are very heavy, but we already have confidence that we will be able to correct them.

Moreover, we can ignite these last desires. They are so heavy that they ignite upon contact with the light that returns to the source. Inside them rages such powerful egoism that they begin to burn and radiate light. These most egoistic desires, directed solely toward self-receiving, undergo the most difficult correction—to receive for the sake of bestowal.

Therefore, Lag BaOmer (the 33^rd day of the Omer) is a special holiday that signifies our inevitable attainment of the special day of global correction, which is called Shavuot, the festival of the giving of the Torah.

This holiday is called Shavuot because it comes after seven weeks (shavuot) of counting the Omer. Moreover, it is the festival of the giving of the Torah, through which we corrected our egoistic desire into a desire for bestowal and love for others. This corrected desire shines entirely with its bestowal, love, and the connection of all into one nation.

The holiday of Shavuot symbolizes the possibility of our connection into one single nation.
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From KabTV’s “New Life 559 – Holidays And Festivals: Lag Ba’Omer,” 5/3/15

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Talks about the Steps of the Ladder, Part 124

How Can We Want to Be Male, to Bestow, Without Knowing What It Is?

The male desire is given from above. It is as a “half” or a “half shekel.” We need to do the first half of the work on our own, and afterward, to the extent we are ready, the light comes from above and completes the work, that is, it creates the vessel. Of course, we must equip ourselves with the desire that these corrections be performed within us. We prepare ourselves for these corrections through the surrounding light.

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