Answer: Moses (from the Hebrew word “Moshech” – to pull) is the attribute that awakens in us and raises us from the bottom of Mt. Sinai to its summit, to the peak of the general hatred. When a person climbs above it, he attains the Creator who is at the peak.
It is impossible to bypass this mountain; we must climb it. This is the way for the entire world. Today, all of humanity is at the foot of Mt. Sinai, surrounded by the enormous hate that separates us. But at the same time, the method called the Torah is revealed. The Torah is the Light that Reforms at the summit of the mountain.
We don’t have to make any special efforts, and there is nothing to fear. When we acquire the enormous hatred, we are at the bottom of the mountain where we receive the method by which we gradually can ascend by mutually complementing and helping one another.
Then, Mt Sinai becomes the temple mount, at the top of which there is the temple, the place where the Creator is revealed.
This is basically the essence of Pesach (Passover). This is the reason that the calendar of the nation, of the new humanity, begins on this holiday.
Before the receiving of the Torah, mankind developed like animals, but from that moment onward, there was a connection with the Creator, with the force that can raise us continuously above the ego and help us climb the mountain of hatred by getting closer to one another.
At the same time, we attain the Creator to a greater degree, because two forces already appear in us, the egoistic force and the altruistic force. When we build ourselves from these two forces a state called the attainment of the Creator or the soul appears between them.
The two forces descend from above, and we make efforts not to mutually annul them but to connect them by placing our resistance between them, trying to recreate the harmony between them by connecting and adding all the disconnected parts. Then this harmony creates our soul, our upper existence.
This is the reason that we consider Pesach to be the major and most important holiday, because symbolizes the beginning of the creation of man, Adam, (from the Hebrew “Domeh” – to resemble the Creator).
There are, of course, many subtleties, laws, and different nuances that only speak of how to properly cover the ego with the attribute of love, and that’s all. Everything comes down only to this!
We can study this holiday down to the smallest detail, about why eating certain things is allowed and why eating other things is forbidden, about why Pesach is seven days, why we drink four glasses of wine, and why there are other customs that are described in the Haggadah.
However, these are merely actions that we must perform on every level to create the right connection between plus and minus, which are the attributes of receiving and bestowal, hate and love. We cover the hate with love, and together they will give us the sense of attainment, adhesion to the Creator.
Thus, we don’t simply come out of a small ego to love, but from our world to a perfect eternal world. This is the reason that Pesach is indeed a special holiday.
From KabTV’s “A Talk About Passover” 3/18/15