The Torah, “Exodus,” “Terumah,” 25:31, 25:37: And you shall make a menorah of pure gold. The menorah shall be made of hammered work; its base and its stem, its goblets, its knobs, and its flowers, shall all be one piece with it…And you shall make its lamps seven, and he shall kindle his so that they shed light towards its face.
The Menorah (lamp) is the embodiment of the good corrected ego (made of gold). It’s very hard to design and to consolidate the Menorah (to correct the ego so that it will shine as the Light), including the cups and the flowers that are made of one piece of metal.
Every item, every human egoistic attribute has to be of a certain size and shape so that all the features of the Menorah will resemble the Creator in all its seven parts: Hesed, Gevura, Tifferet, Netzah, Hod, Yesod, and Malchut. When Malchut becomes like all these seven attributes, it becomes totally like the Creator, as its egoistic matter, the despised gold metal, becomes the attribute of bestowal and actually becomes the means to light, the means to burn for the Creator, for the Light.
The Menorah symbolizes the ego that has become similar to the Creator that radiates Light by itself, although it isn’t naturally a source of light. Besides there is also the oil and the wicks, but the resemblance is achieved by the vessel for the oil and the light that comes out of it. So the symbol of the Menorah is still a great idea in itself, when the lowest form of the ego, (the gold) becomes the most sublime form of bestowal.
The seven candles of the Menorah form on the attribute of bestowal, Zeir Anpin, the ideal image of the Creator. This is called the inverse image of Adam, meaning similar to the Creator. By correcting the ego, Malchut, in the seven phases of the attribute of bestowal, connects totally to the Creator and by this action, Malchut attains the end of its correction.
On the whole, the Torah speaks about nothing but that. It only says which desires and according to which order we have to resemble the Creator, this is the whole plan, the spiritual work that is given in the Torah, which stems from the Hebrew word “Ora’a” which means “instruction.”
From KabTV’s “Secrets of the Eternal Book” 8/28/13