The Torah, “Exodus,” 21:5-21:6: But if the servant shall plainly say: I love my master, my wife, and my children; I will not go out free; then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever.
By acquiring the attribute of bestowal, a person goes free, and he performs the action by himself, “I am not going, and I am staying here because I love my wife and my children.” He is ready to work with all the desires, with the attribute of bestowal, and takes the work with Malchut, with the ego, upon himself. Therefore, his desire is a deficiency, a “hole in the ear” in the attribute of Bina.
The ear symbolizes the attribute of Bina, bestowal. The hole that is made by the master is the feeling of deficiency a person still must correct, and this is what his wife and children symbolize.
A person cannot feel the deficiency that the Creator gives a person by himself and continue correcting himself. In order to feel this desire, the Creator creates an “opening” and gives him the feeling of a deficiency. It is because the attribute of Bina is the attribute of bestowal and in order to create a deficiency in it, one must ascend to a higher level. This is already the next level in which a person works with his new desire.
It is not a simple thing to create imperfection and it is only in the power of the Creator’s attribute. This is why He is called “Creator,” as He creates something external to Himself, outside wholeness. Everything he creates is lack of wholeness that only the Creator can create. It is not in a person’s power. We are always attracted to wholeness.
Now, when the servant has a desire to become a human being and he ascends to the level of Bina, to the level of freedom, he says, “I don’t want to be free because I love my wife and children. I want to correct this desire so that they will be with me.”
This means that he wants to ascend with them. It is a very sublime recognition, the attribute of Bina that wants to work with Malchut that wants to correct the creation. Thus, a person reaches adhesion with the Creator since he remains by his master forever.
If he grows so much that he feels the need to work with his wife and children, which means, with his whole egoistic desire, and can raise it further up, the Creator brings him closer to Him and helps him do so.
Thus, a person ascends from the level of a “servant” to the level of a “master.” First, he worked for the master as a slave but now, although the attribute of a servant remains, he already is called “God’s servant” who loves the master and who has attained Bina consciously.
From KabTV’s “Secrets of the Eternal Book” 3/11/13