Life Festival In Bremen

Recently, I participated in the Celebrating Life Festival 2011 that took place in Bremen, Germany. The festival serves as a platform for exchange between different spiritual movements.

I was invited to give two lectures at the event attended by 800 people. The audience received them very warmly; people asked concrete questions and bought all the books we brought for sale.

The lectures were organized by Mr Kamphausen, our publisher and distributor in Germany, Thomas Hübl, the initiator and organizer of the event, as well as our Kabbalah study groups throughout Germany.
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The Prince And The Pauper

Dr. Michael LaitmanIn the world of Infinity, the Light and desire merge into one whole with no difference between them. We are incapable of understanding how it is possible: Do they blend that much or just become alike? How can these two different qualities, reception and bestowal, merge into one?

It happens that one is much stronger than the other and overshadows the other with its power so much that the other becomes absolutely inconspicuous. But this is not something we call becoming one whole. At the moment we cannot grasp how two opposites can merge into one, yet nevertheless remain as two opposites.

For our rational mind, one cancels the other because this rationality is very limited and not capable of combining two opposites. This begets the whole complexity of perception, of our ability to understand the spiritual world and its concealment from us. Our present organs of perception do not capture spiritual reality, even though we are in it.

In order to gain independence and freedom of will, we have to come out of a spiritual state and return back to it from its complete absence. Like the Creator created the creature as “existence from absence,” the same way we should come to His “existing” reality—out of absence: attain reality out of absence thereof.

Then, we will understand what the creature is and from it, who the Creator is. As it is said: “Know Him by His actions.”

Therefore, the world of Infinity divided into two parts: the Light and the vessel, which merge and remain in unity in it. The descent of the worlds from the world of Infinity into this world means the divergence and separation of the opposites that merge into one whole there.

The lower the worlds descend, the further the opposites separate, in a cone-like manner, and get closer to our world becoming two completely separate poles. And now we are capable of perceiving them—one separate from the other, understanding that they cannot co-exist.

That’s why truth and faith, or knowledge and faith, the desire to receive pleasure and the desire to bestow, the work for oneself and for the other, I and the Creator, exist separately in our consciousness. It turns out that the truth of the world of Infinity: “He and His name are one” get separated in our world. And a common vessel, desire, divides into multiple parts; people become opposite to and separated from one another.

Therefore, we see that our fates are completely different, and we don’t understand why one person is given such luck, while the other punishment. We see that there are good and bad times, ascents and descents, and inequality among people. After all, one person earns a lot and easily, but the other labors hard and barely earns a living.

Some are healthy, the others are sick. One was born a prince, and the other was orphaned and left on the street. It only seems to us that all this “injustice” exists, but in reality, everything is arranged absolutely perfectly.

In fact, our vision divides all reality into separate incidents and different times. Therefore, some parts separate from others for us, and we begin to attribute each state to different people, assuming that one is blessed, while the other has bad luck.

However, the cause of that is our distorted perception. And it will remain such until we correct it. Then, everything will join into one whole, and we will see a perfect world.
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From the 1st part of the Daily Kabbalah Lesson 8/23/2011, Shamati # 43

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A Question On Religious Practices And Kabbalah

Dr. Michael LaitmanQuestion: Many of us belong to a religious group in addition to Bnei Baruch and attend church services regularly; and some of us even teach Sunday School or Bible Studies at the church we go to. Perhaps it’s being generous to say so, but it seems the vast majority of the people who associate themselves with a religion are indeed searching for answers to life’s questions.

Is it a worthy task to introduce the Kabbalistic method of Baal HaSulam into the Bible study curriculum of the Western religious institutions? And if so, what is the correct approach?

Answer: Religion exists due to the concealment of the Creator, while Kabbalah is the method of His revelation in the corrected desires of man. Therefore, religion and Kabbalah have opposite purposes. As soon as the Creator becomes revealed, there is no place for religion.
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Kabbalists On Perception Of Reality, Part 10

Dr. Michael LaitmanDear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

We Have Neither Attainment Nor Perception of any Matter

As there is no perception of the Creator whatsoever, is it impossible to attain the essence of any of His creatures, even the tangible objects that we feel with our hands.

Thus, all we know about our friends and relatives in the world of action before us are nothing more than “acquaintance with their actions.” These are prompted and born by the association of their encounter with our senses, which render us complete satisfaction although we have no perception whatsoever of the essence of the subject.

Furthermore, you have no perception or attainment whatsoever even of your own essence. Everything you know about your own essence is nothing more than a series of actions extending from your essence.
– Baal HaSulam, “The Essence of the Wisdom of Kabbalah
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Daily Kabbalah Lesson – 09.04.11

Shamati #17 “What Does It Mean that the Sitra Achra Is Called ‘Malchut Without A Crown’”
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The Book of Zohar – Selected Chapter “VaYakhel (And Moses Assembled)“Illuminations of the Fire,” Item 264, Lesson 14
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Talmud Eser Sefirot Part 2, Chapter 2, “Histaklut Pnimit,” Chapter 5, Item 54, Lesson 23
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Preface to the Wisdom of Kabbalah, Item 109, Lesson 48
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Writings of Baal HaSulam “The Nation,” (Start with: “This is like the sin of Adam HaRishon”), Lesson 11
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