“Introduction of The Book of Zohar,” Article “And Jethro Heard,” Item 73: A black hair that is not yellow sometimes succeeds and sometimes does not succeed. It is good for partnering with and for exerting with it for a short time, not for a long time, since for a long time, he will think thoughts. And to not part from him, he is good for a short while. He will succeed in the Torah if he exerts in it, and others will succeed in him. He has no secret for a long time, his heart is narrow, fear in his enemies. His enemies cannot overcome him….
As it is written in The Zohar, when a person does not have a clear perception of the spiritual world, he understands The Zohar literally. He is convinced that this Book is full of miracles and secret knowledge and that one can use it to read his fortune, predict the future, distinguish good and bad people, give everyday advice, and make money with it.
On one hand, this is incorrect. Material explanations of these texts serve as the basis for all confusions. On the other, when we look at this through the perspective of thousands of years, we see that people will not attain the truth without these confusions. They must become confused and “un-confused.” This way, they will acquire knowledge.
For the last two-thousand years we existed within the religious framework, and we had to live this way. This applies to all of humanity with all its beliefs and religions. We must go through this entire confusion because without it, we cannot connect together the properties of the Creator, Bina, and the properties of the creation, egoism, Malchut, on the level of the lower Malchut, egoism of our world.
What do all the beliefs and religions represent? They represent a certain spark of the spiritual world which needs to be introduced through force into our corporeal world, the desire to receive pleasure, and it can only be introduced in this form. It needs to be made into a mixture in the egoistic desire, Malchut.
The manifestation of the three lines of the Light, the descent of the three Klipot (shells) to the level of our world, was the reason for the origin of all the beliefs, the three religions, the multitude of spiritual methodologies, amulets, and so on. All of them are dictated by the desire to succeed in our egoism, Malchut, in this and/or the future world through Bina, the upper force, which allegedly exists in religion (spiritual practices).
However, without these “spiritual” activities, humanity would not be able to exist in the combination of Malchut and Bina, even on the level of our world. Bina must enter Malchut and give as well as absorb from Malchut everything it can.
After the end of the mutual inclusion of beliefs and religions (Bina of our world) into human egoism (Malchut of our world), the process of analysis, selection, separation, and correction begins. This is happening in our time when people begin to analyze the essence of religion from this mixture.
Those who joined Abraham had figured this out back in ancient Babylon; the rest are figuring this out now. This is why The Zohar, written with a language like this, can evoke absolutely different opinions depending on who is reading it.
From the 2nd part of the Daily Kabbalah Lesson 12/3/2010, “Introduction of The Book of Zohar”