Question: Physicists keep attempting to catch the “X” particle, thinking that it gave start to all matter in the Universe, meaning mass itself. Through their discoveries do they come closer to Kabbalah? How did the material universe form, and at what point does the Upper Force dress in all of these forms visible to us?
Answer: Physics treats the forming of the universe as a new creation while Kabbalah states that the material universe is a product, an “imprint” of the whole previous process when another, new object of creation, a Partzuf, comes to life.
Our world is another Partzuf born out of the previous one: Bina de-Malchut de-Malchut of the world of Assiya. NHY (Netzah, Hod, Yesod), the lower part of this upper Partzuf, expanded downward and clothed into our egoistic matter thereby adding its opposite forms to the latter. This means that all forms manifesting in this world are spiritual albeit dressed in corporeal images (imprints, vectors), meaning “for self gratification.” This is the form in which our world exists.
You are asking at what point it got formed. But time doesn’t exist! We live in an imagined reality, and only when this deception falls away will we be able to see the true picture. Presently, we resemble a person whose head is wired to a few electrodes which send electrical impulses to his brain, creating various images in it and making him feel them as real.
This is how various pictures arise in us, just like on the computer screen as the software dictates. Therefore, there aren’t such things as past, present, and future, but rather a sequence of images.
The upper Partzuf descends from Chazeh of Malchut de-Malchut of the world of Assiya to Malchut that ascended to the lowest Bina, gathers her forms and transfers them into our matter, into Malchut herself. All forms of our world are spiritual imprints albeit egoistic ones.
Here we find the entire world, as well as stars and galaxies, because even in the spiritual world there are the exact same objects: “stars” and “heavens.” But in this world, we see only the reverse projection of a small part of the spiritual world while its major part is out of sight. The spiritual world is much richer in the quantity of components.
Our world is entirely egoistic since it is Bina which doesn’t share its power with Malchut but only its forms. When the rungs of the worlds expand from Above downward, the force of bestowal in them gets reduced, gradually diminishing until it totally runs out.
Finally, at the last degree, when there is nothing left of the force of bestowal except one spark, a “thin candle” (Ner Dakik), this spark is clothed in our world and gives it its form. Our world’s degree is characterized by the fact that here, the force of reception is more powerful than the force of bestowal while at all upper degrees, the force of bestowal is greater than the force of reception.
From the 4th part of the Daily Kabbalah Lesson 01/5/11, “The Wisdom of Kabbalah and Philosophy”