Question: During the parts of the lesson when we study The Zohar and TES (Talmud Eser Sefirot), I experience tremendous difficulty understanding anything. What is the correct approach to the content so that it would help me strengthen the bond between us?
Answer: Baal HaSulam and Rabash wrote articles, letters, and other similar texts. In addition, Baal HaSulam wrote a commentary on The Book of Zohar, The Study of Ten Sefirot (TES), “Preface to the Wisdom of Kabbalah” and the book Beit Sha’ar HaKavanot, all of which are the primary sources we get nourished by.
I drew a dividing line between them for the following reason. We use the above mentioned books as an instrument to draw the Light (Segula). And we read all the other works not only to draw the Light but to also understand the content. In the first case, understanding plays a supplementary role, whereas in the second it is in the lead.
The Book of Zohar doesn’t leave anything for the mind to cling to. At times, it explains something or provides a hint, although we don’t especially need it. In the end, we need a method called “the Torah” since the Light it conceals reforms us. Therefore, it doesn’t matter how much you understand. It’s not the wise one who learns. Intelligence doesn’t play a role here.
Some people write down every word, which is good for as long as it helps them connect to the source emotionally, in the desire. But if everything is determined by the mind, it isn’t worth it. We are not in the university, and from studies alone you will learn nothing unless you obtain a desire to bestow, connection with others, and love. Only this will allow you to feel the material since man is a desire, a vessel of sensation and perception.
Mind is powerless in itself; it is a mere means to direct and strengthen the desire.
From the 4th part of the Daily Kabbalah Lesson 11/15/10, “The Essence of Religion and Its Purpose”
Aspire To The Light Of Wisdom!