Using the example of the article “The Night of the Bride,” we can somewhat understand how The Book of Zohar was written. Its authors were attaining Malchut as a whole while uncovering fragments of various parts in it, such as the desire to enjoy in order to receive (angel Dumah), the part working under the Second Restriction (Tzimtzum Bet).
The male part of Malchut is regarded as “King David” and the female part as “Bat Sheba.” Kabbalists were uncovering the Light that Reforms Malchut which can feel divided into two parts and work only in one of them. These two parts of Malchut are “MI” (מי) and “ELEH” (אלה). We are constantly working on their correct combination, and by doing so, become similar to Bina and the name of Elokim (אלה-ים) that consists of them both.
Seeing our roots in the World of Atzilut and their correct performance, the authors of The Zohar discover the appellations or the numeric symbols (Gematria) of these parts. Afterward, they colorfully describe them to us and explain that once in history, when the spiritual root descends and clothes in the corporeal world, we undergo the same states.
However, only the effects manifest in this world, while Kabbalists tell us specifically about the roots to which we have to become equivalent. Therefore, while reading The Book of Zohar, we must visualize the properties, forces, and actions that they discovered at the Upper degrees and not characters and events of this world.
How do we get to see spiritual acts after all? To do this, only one condition has to be met: We must develop qualities similar to theirs. We wish to unite and uncover between us the attributes of this mutual bonding and fill with the Light of Yod-Kei (י”ה) the part of the desire that will unfold in every person.
Then, we will understand and feel how to sort our desires and separate David’s part which we can work with from the part that we cannot work with. However, we will attach the corrected female part, Bat Sheba, to David.
Everyone will find these parts within himself in order to unite with the others and correct the collective Malchut where, in accordance with correction, the Creator gets revealed. All worlds manifest between the souls in the place where the restriction and lessening of the Light occurred.
When we yearn for oneness, the concealment disappears, and we find the forms of communication that The Book of Zohar describes until we reach unlimited interconnection, the World of Infinity.
From the 1st part of the Daily Kabbalah Lesson 11/21/10, “Hakdama, BeLaila De Kala (The Night of the Bride)”
The Windows Of Your House