A question I received: Last week, on Israeli journalist Yoav Itzhak’s website, the NFC reported that there is new information about the testimony of businessman Morris (Moshe) Talansky, who supposedly lent money to Prime Minister Ehud Olmert. Talansky said that a person who has a $50,000 Rolex will not ask to borrow $5,000. He also added that Olmert has “claimed ownership of a pen” worth $15,000, which was supposed to be sold in order for the proceeds to be donated to charity. Talansky asked one of the investigators: “Have you seen Olmert’s ties? What about his cigars? Or his pen collection?” Tomorrow, the transcripts of Morris Talansky’s interrogation will be submitted to court. What is your opinion of all this, as a Kabbalist?

My Answer: It’s nothing special. The only people who aren’t thieves are those who:
1. Do not have a desire (their egoism hasn’t yet developed, and they’re like children who are only interested in a limited range of things),
2. Are ideologically minded (for example, revolutionaries, terrorists, those who are consumed by an idea that suppresses their desire for wealth, i.e. people who place fame or power over wealth, and don’t use those ideas as a means to attain all of these together),
3. Are Kabbalists, that is, those who have acquired a Masach (screen) – the force and knowledge of how to use their enormous egoism correctly.

Related Material:
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Lesson: The Essence of Religion and Its Purpose [56:53]
Lesson: The Essence of Religion and Its Purpose (Transcript)

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Two questions I received on one’s friends and group in the spiritual path:

Question: Should a person be wary even of his friends on the spiritual path? That is to say, it’s possible that even in the group where you study, not everyone is following the true path. And in general, can one deviate from the true path while being in a group?

My Answer: Once you decide to be a part of the group, you must see your friends in the group as great and infallible. Otherwise, how would you be able to receive the realization of the greatness of the goal and your own weakness? If you follow Rabash’s recommendations on the group (ed. see the related material below), you can be certain that you will reach the goal.

Question: One receives the fuel to progress along the spiritual path from one’s environment (the group). So if a person has a lot of money, can he hire people who don’t have a point in the heart to advertise the importance of bestowal, love for the neighbor, and the importance of attaining adhesion with the Creator through loving one’s neighbor?

My Answer: Yes. For example, one can hire musicians to inspire him with Baal HaSulam’s music. Or he can hire a large group of people who will act out a corrected society for him. However, such an act can only be used to rise out of a descent. When it comes to the quality of bestowal, one can adapt it only among people similar to him, as it is written: “Love thy neighbor as thyself,” where your neighbor is someone who is close to you according to your desires and goal.

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A question I received: I take my hat off to you Professor! You’re the most out-of-the-ordinary individual. A while ago, I already understood that it’s impossible to predict your answers, but never did I expect to hear Kabbalistic rap… Professor, I admit that you are an unsurpassable genius. Can you reveal your secret to your eternal youth and lively spirits? How do you manage to do it?

My Answer: It’s very simple Watson! The fact is that Kabbalah deals with, or one who studies Kabbalah deals with, the soul. And this is the only organ we have that doesn’t age or die. The more you engage in it, the younger you become. And this happens to such an extent that you even start feeling a little uneasy: you look and act like a kid while everyone around you is so important, full of Torah, solid individuals who are carrying the weight of the commandments… You, however, remain as a child, as it is written, “It’s better to be a smart and weak boy than an old and powerful king” (Tov Yeled Mizken ve Hacham mi Melech Zaken uKsil). It means that the love and bestowal born in a person from his entrance to spirituality are still weak, but they’re better than the old, powerful egoism that kills itself.

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Two questions I received relating to free will:

Question: Do our actions in this world influence the Upper Worlds?

My Answer: Only one of them. It is called “free will,” and it lies in receiving the greatness of bestowal from one’s environment (from the teacher, books and friends), as well as the knowledge that freedom can be achieved only with the help of the Upper Light. No other action of ours, in any of the worlds, can be considered “free,” or in other words, as being an action that we do “on our own.”

Question: I have been studying for about a year and have read many of your books. At first, I was extremely inspired by the material I studied; it awakened many different thoughts and feelings in me. Now I am absolutely indifferent to my corporeal life, but I also don’t feel any inspiration from the material I study. What should I do?

My Answer: It’s good how you feel no inspiration from this world. However, in order to feel inspired from the spiritual world, you need to fight for it. You can get spiritually inspired from the teacher, books and friends who are aspiring to spirituality. You will never find this inspiration within yourself; only in the correct environment. Read the article “The Freedom,” as it discusses this. You can progress toward creation’s goal only to the degree that you acquire the greatness of this goal!

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Lesson: Freedom of Will (Transcript)

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Two questions I received on spiritual relationships in geographical locations:

Question: How did the pyramids in Egypt materialize, and why did it happen there of all places? How could they possibly have been built with such precision without powerful technologies? The First and Second Temples were destroyed, but the pyramids still stand.

My Answer: Nothing simply appears out of thin air, from “above,” materializing out of nothingness. People built the pyramids, and they still stand because they represent the universal egoism that is alive and growing stronger. The Temples, on the other hand, were destroyed because the necessary mass of people for perceiving both worlds and connecting them together is lacking. In the future, when egoism becomes corrected, the common soul will appear, together with its earthly symbol: the Third Temple. However, after humanity’s general correction, this world will start disappearing from our perception.

Question: On Israel’s Independence Day, I saw a program with you speaking about the spiritual independence of Israel. Among other topics, you spoke about the spiritual geography of the Land of Israel. But to my regret, I was surprised that you did not mention the southern part of Israel – the Negev Desert. After all, it is a part of the nation. Does this mean that the spiritual forces only influence the part of Israel that extends from Ramat HaGolan to the Dead Sea?

My Answer: Of course not. The Negev Desert has always been a part of Israel, but this place is influenced by the minimal spiritual forces, and hence this part is naturally inanimate. For more on this, see Part 16 of Talmud Eser Sefirot.

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A question I received: When a person becomes religious, doesn’t he do this because his point in the heart (desire for spirituality) has awakened? Or, does he do it because something happened in his life that made him seriously think about life? If we assess the situation, we see that these thoughts cause a great change in people’s lives. Let’s say that these changes aren’t spiritual, as described in Kabbalah, but nevertheless, what – if not inner awakening – can make a person who was born into a certain world, completely change his life around, and adopt a lifestyle that isn’t easy at all?

My Answer: Surely a person constantly questions his goals, and the surfacing of all kinds of desires in him prompts changes in his life. However, all these desires and occurrences surface at the level of our world, and as such, are unrelated to spirituality. It could also be that this person starts worrying about the world to come, about what will happen to him after he dies, and thus starts noticing everything in the world as being illusive and transient, and that he’ll be left with nothing at the end of it… In either case, he is pursuing security, and religion offers him a reward for his efforts.

However, when a person couldn’t care less about his security or finding a place to relax, or about being rewarded in this world or the world to come; when he wants only one thing – to discover the truth – he then discovers the wisdom of Kabbalah. Such a person has sought after all desires and revealed their emptiness. He neglects them because they are based on compromising with his consciousness, “sweeping things under the table” so to speak, and they make him ignore the painful inner questions. The desire to discover the truth makes him incapable of lying to himself, and ready for anything as long as it leads to the truth. The point in the heart is speaking within such a person, and not his earthly desires, his heart.

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Lesson: Shamati Article #28 – I Shall Not Die But Live (Transcript)

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Three questions I received relating to the Torah and inner work:

Question: Can you explain the meaning of the story about Cain and Abel? I suppose that it speaks about the struggle between the will to bestow and the will to receive. Could you please explain this in more detail, especially the meaning of the Creator’s reaction?

My Answer: Cain and Abel are two forces within a person. One of the forces is egoism, and the other is the Creator’s property, bestowal, which descends into a person, and which the person develops from its initial manifestation, called “the point in the heart.” The entire story in the Torah talks about people conquering, killing, and competing with one another – everything in our lives until we take the control into our own hands and start progressing toward the goal on our own – by restraining the egoistic force, using it constructively, and dominating it with the Creator’s force in us.

Question: I tried translating this chapter into the Kabbalistic language, and got stuck on the verse: “My soul will despise you.” How do I translate the world “my soul” in this context?

My Answer: A person’s soul falls into egoism, which is opposite to the property of Bina of the World of Atzilut, the property of absolute bestowal, and hence the soul becomes repelled from Bina, the Creator.

Question: Could a desire for correction after the revelation of evil be called an act of bestowal?

My Answer: Not yet, but it leads to it.

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Two questions I received on “Who is the Creator?” and “Who am I?”:

Question: On the one hand it says that the Creator is a quality – the quality of bestowal, which the person needs to attain, and which is within the person. But on the other hand, the Creator is always described as something outside of me, someone I must pray to. He’s described as an essence that is separate from me, as a force that controls everything. So who is the Creator? Is He inside me or outside?

My Answer: The Creator is the innermost part of you, but as long as you don’t perceive Him this way, you imagine everything to be outside of you, including Him.

Question: In the morning we say: “Lord, the soul that you have given me is pure… You have breathed it into me… and you will return it to me in the future…” My question is: Who or what is this “I,” “inside of me,” “within me,” etc., that this blessing speaks about? According to the blessing, if the soul is inside this “I,” then who am “I”?

My Answer: You are a desire, an aspiration toward the Creator. That is what the soul is. Everything else is desires needing connection to this aspiration, and you are the one who needs to make such a connection. It is possible to the extent that you feel the Creator’s importance. However, you need to first correctly define who the Creator is: the property of bestowal and love for others.

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Two questions I received on astrology’s connection to Kabbalah, and whether there is life on other planets:

Question: I have been engaged in astrology for twenty years now, and since 1998 I have also been studying Kabbalistic psychology, which is based on the law: “Something born at a given moment receives the properties of that moment.” Why don’t you give lessons on this topic?

My Answer: Because there is no connection between astrology and Kabbalah, even though many try to pass Kabbalah off as being part of astrology. The Torah strictly states: “Don’t do magic and fortunetelling,” because they distract a person from correction, pointing him to false paths and ways to “get around” the Upper Governance.

The only way we can influence our destiny is by influencing the Upper Light, and we influence the Upper Light to the degree that we aspire to become similar to It, by aspiring toward love and bestowal. If this is our true aspiration, the Upper Light descends upon us, corrects us, and changes our state. The Supernal, with the exception of the person, is in a state of absolute rest, and only our positive changes can change our destiny. This is why fortunetelling is forbidden.

Predictions can partially come true, if a person does not do anything to become corrected, because then, such a person is under the influence of nature’s negative reactions to his behavior (i.e. his lack of independent correction) on the path of Beito (lit. in due time), and this path can be predicted. However, when we intervene with the Upper Governance by correcting ourselves, then there is no way to predict the future, since it changes depending on us, along the path of Achishena (lit. “I will hasten it”). The harm done by fortunetelling is twofold:
1. the predictions are incorrect, and
2. they distract people from correction.

As such, there is a corresponding reaction from above: correction, or twice the suffering!

Question: Is there human or animal life on other planets? If not, then how and based on what does Kabbalah explain this?

My Answer: Everything stated in Kabbalah is based on received data. Read some materials on the attainment of reality. If we don’t attain something, we don’t know it. So far, in none of our earthly or spiritual sensations senses (the still, vegetative, animate, and human levels of attainment) have we attained anything rational, existing either in our world or the spiritual world, besides ourselves. (As for angels, they are particular forces of the soul and the Creator).

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Two questions I received on our perception of the world:

Question: How can I understand this paradox: On the one hand, we are being treated as one integral system of Adam, but at the same time we feel like individuals? And what about the individual who is incorporated into all the general suffering and woes, which happen to the entire system? How can he go through this path pleasantly and safely? And who is to blame for the fact that this system is so opposite to the laws of bestowal?

My Answer: Everything is built perfectly and logically. What you perceive is not a lousy world, but your own imperfections, your own picture of the world. If you correct yourself, then everything will radiate harmony.

It is because the screen on which you see yourself and your surroundings is your qualities, and in order to change yourself to see the world as eternal and perfect, or in other words, to live in this kind of world you depict, is by acquiring eternal and perfect qualities. This is why Kabbalah has been given to us.

Question: Why was the world created precisely the way it is? Why is there nature, attitude, change in attitude, suffering, pleasure, the will to receive, the will to bestow, etc.? Who needs all this? Why can’t we just enjoy and so be it? What is there to do for someone who has no patience and who doesn’t even have a desire to exist (not in a body or without a body, but to simply not exist)?

My Answer: The soul was created in perfection, in the World of Infinity. It lacks only one thing: the perception of this perfection. The only way to achieve this perception is by comparing the opposites of darkness and light – the absence of perfection and its presence. Its presence is there, but its absence is missing. This is why our world was created; it is the place where we have to fully perceive the absence of perfection, and together with it, return to the world of infinite perfection. There we will feel true fulfillment through these opposites.

Related Material:
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Lesson: Shamati Article #34 – The Profit of a Land [53:59]

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