Entries in the 'word' Category

Is There Meditation In Kabbalah? (And Does It Even Matter?)

Is There Meditation In Kabbalah? A question I received: I know that in one of your videos Tony Kosinec states that meditation has nothing to do with authentic Kabbalah. However, Abraham Abulafia has left us with books on how to engage in Kabbalah meditative techniques. While these techniques are different from far-eastern meditative techniques in that Abulafia’s methods require the use of the intellect rather than the negation of it, still meditation has played an important role in the Kabbalah method. Perhaps Baal HaSulam did not find these practices relevant in his system, but does that negate the validity of these meditative practices in other Kabbalistic systems?

My Answer: Sometimes the word meditation is used in Kabbalah to refer to a deep analysis of one’s intentions and qualities. But actually there is no such word in Kabbalah – this is only how people translate the concept of “inner observation” into other languages. Besides, of course there is a difference between the exposition styles of Eastern and European schools.

Instead of trying to sort through all of this, isn’t it better to simply turn to the source that’s closest and most effective for us – the works of Baal HaSulam; and instead of discussing history and geography, to start correcting yourself? What other reason do we have for being in this world?

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Stop Daydreaming!


Two questions I received on how to make dreams come true, and the spiritual meaning of teeth and hair:

Question: Why is it that when you really wish for something, to the point that you daydream about it all day, then it’s bound not to come true? Does this mean that if you really want something, it’s better not to daydream about it?

My Answer: If your dreams coincide with the Creator’s plan, then they will definitely come true. This is why Kabbalah suggests that instead of daydreaming, you should start coinciding.

Question: At one of your lessons you promised to explain why we are born without teeth and hair, and also why we have very little teeth and hair when we grow old.

My Answer: It’s because teeth are a sign of growing up and being able to process food, similar to grindstones that process grain to make flour. Teeth symbolize one’s ability to discern which desires and Lights can be used for spiritual growth.

The Hebrew word for hair is Searot, which comes from the word Soer – one with a burning desire. Hair is a sign of additional desires, which disappear in old age, and hence a person in our world gets bald when he grows old. This was beautifully described by a great Kabbalist named Ramchal in the book Adir BaMaarom.

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The Moral Norms of a Kabbalist

The Moral Norms of a KabbalistA question I received: I have a question about the moral norms of people who study Kabbalah. You have explained that there is no time or space in spirituality, and our actions in the physical realm are insignificant. What matters is only our mental connection with one another and our thoughts about the Creator. Are you saying that a person who studies Kabbalah in a group can do anything he wants to in the corporeal world, without observing any moral norms, but turn into a wonderful friend as soon as he shows up to the lesson?

My Answer: We are dealing with people who are in the process of development and correction. Their egoism is developing quickly, and only later this is followed by slow and gradual correction. I have been observing this for thirty years already. How many years does a child have to spend getting his diapers dirty and getting help from others until he grows up? In other words, we have to remain patient for many years while the Upper Light does its work, and then the person becomes different! What else can you do, if “man is evil from birth?” It is forbidden to force him to conceal his evil. This will stop his correction, since he won’t be aware of his own evil.

In addition, when one studies Kabbalah one’s evil grows until reaching a state when one cannot tolerate it anymore. This is a wonderful moment because then one is ready to ask the Creator to help him get rid of the evil.

Observing moral norms looks good on the outside, but it is harmful if it prevents one from seeing his flaws. The only solution is to give people the method of correction and the environment for actualizing this method.

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Philosophy Has Finally Run Its Course


News Report (translated from www.YNet.co.il): The philosophy department is being closed down! Representatives of the Department of Humanities at Tel Aviv University have announced that they are considering not opening the registration to the Department of Philosophy for the coming school year.

My Comment: We are living in a truly remarkable time! For thousands of years our lives were ruled by human speculation about the essence and meaning of life, and now we are finally reaching the correct conclusion, which coincides with the opinion of Kabbalah – that philosophy has only harmed us all along.

I understand how cruel my words may seem to those who don’t know about the opposition between Kabbalah and philosophy, but I still hope that the closing of the philosophy department at a local university will rouse some interest in you to read Baal HaSulam’s article “The Wisdom of Kabbalah and Philosophy.” To me, an event such as the closing of the philosophy department is a sign from above!

Baal HaSulam. “The Wisdom of Kabbalah and Philosophy” (selected excerpts)

Philosophy has gone through a great deal of trouble to prove that corporeality is the offspring of spirituality and that the soul begets the body – and this is their primary mistake. The meaning of the word “spirituality” has nothing to do with philosophy. How can they discuss something that they have never seen or felt?

Philosophy loves to pride itself in understanding all about His essence. Philosophy has generally worn a mantle that is not its own, for it has pilfered definitions from the wisdom of Kabbalah, and made delicacies with its human understanding. If it had not been for that, they would never have thought of fabricating such acumen.

We will still have to regard only the tangible reality. This erring of separating the operator from the operation comes from the Figurative Philosophy, which insisted on proving that the spiritual act influences the corporeal operation.

The opinion of Kabbalah in this matter is crystal clear, excluding any mixture of philosophy. That is because it is the opinion of the sages of Kabbalah that even the separated spiritual entities, which philosophy denies having any corporeality and displays them as purely conceptual substance, although they are indeed spiritual, more sublime and abstract, consist of a body and soul just like the physical human.

Their thoughts are not our thoughts, for the way of the sages of the Kabbalah is one of finding actual proof of attainment, making its revocation through intellectual pondering impossible.

Philosophy fabricated that the different individuals are not combined materials (Kabbalah believes that everything consists of two forces, the vessel and the Light).

The old philosophy presents three opinions as obstacles before my explanation:
1. Their decision that the power of the human intellect is the eternal soul, man’s essence.
2. Their conjecture that the body is an upshot of the soul.
3. Their saying that spiritual people are simple and not complex.

Not only is it the wrong place to argue with them about their fabricated conjectures, but also their time has already passed and their authority revoked. We should also thank the experts of materialistic psychology for that, having built its plinth on the ruin of the former, winning the public’s favor. Now everyone admits to the nullity of philosophy, for it is not built on concrete foundations.

The old doctrine became a stumbling rock and a deadly thorn to the sages of Kabbalah. Where they should have subdued before the sages of Kabbalah and taken upon themselves abstinence and prudence prior to admittance to even the slightest thing in spirituality, they received what they had wanted easily from the figurative philosophy. Without payment or a price they have watered them from their fountain of wisdom to satiation, and refrained from delving in the wisdom of Kabbalah. As a consequence, the wisdom has almost been forgotten from among Israel.

For that reason we are grateful to materialistic psychology for having beaten it a deadly blow.

Therefore, there was not a salvation for Israel as at the time when the materialistic psychology appeared and struck theological philosophy on its head a lethal blow.

Now, every person who seeks the Lord must bring Kabbalah back to its throne – and restore its past glory.

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What Is Sin In Kabbalah?


Two questions I received on sin and forgiveness:

Question: Dear Rav, if all of our thoughts and desires come to us from the Creator, then how is it possible to “sin”? Or, in other words, would you please explain what “sin” is in spirituality (or as it is understood in Kabbalah). Baal HaSulam makes many references to sin in Shamati, and I’m trying to understand what appears to be a paradox.

My Answer: “A sin” is when one’s thoughts disconnect from the Creator.

Question: In Kabbalah, are one’s sins forgiven if one really repents from them?

My Answer: We all start out as absolute sinners, because we are absolute egoists. Then we begin correcting ourselves until reaching the level called “absolutely righteous” – the level of bestowal and love for one’s neighbor and the Creator.

It is written, “There is no righteous person in the world who didn’t sin beforehand.” This means that a person first reveals his egoism (this is considered a sin, even though the egoism is given to us from above), and then he corrects it. When one corrects his egoism to the quality of bestowal and love, through the force of the Creator – this is called forgiveness.

In the Torah (Kabbalah), these notions are completely different from the way we ordinarily define them. We think that we were the ones who created our sinful qualities, and that we can correct them on our own, without the Creator’s help. We don’t realize that we are sinners from the beginning; we think that we only sin when we do something bad. However, in fact, everything about us is sinful, egoistic. When a person reveals the egoism inside him, he then feels that he is a sinner. However, he is already on the way to becoming righteous, unlike those who still don’t realize that they are sinners.

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Why Does Everyone Hate Israel?


News Report (translated from mignews.com): “Recently a report was published by Dr. Richard Cravatts of Boston University, who analyzed the results of a survey on the world’s most hated countries. The survey, which was administered on college campuses around the globe, revealed that Israel is the most hated country in the world. No one was surprised by this, but Dr. Cravatts decided to take a closer look at the causes behind this phenomenon.

He reached the following conclusions: 60 years after the establishment of the Jewish State, its right to exist continues to be questioned. Jews are accused of stealing the Palestinian lands, and of brutal and unlawful occupation. Israel is considered the greatest threat to world peace.”

Why does the world view Israel this way? Why do the Palestinians have the right to personal identity, but Israel does not?

My Answer: This is happening because as long as Israel remains in its present non-spiritual form, it really does bring harm onto everyone, and the world subconsciously feels this. Baal HaSulam writes in item 71 of the “Introduction to the Book of Zohar” that if Israel does not fulfill its calling in our times, then it makes the nations of the world feel that it is unnecessary and harmful to the world. Israel must give the method of correction to the world, or else the world will enter the ultimate crisis.

We received an opportunity to establish the State of Israel in order to assemble the nation according to the Biblical rule – “Love thy neighbor as thyself,” and in so doing to provide the world with an example of the new society. However, instead we are showing the world the opposite of what it subconsciously expects from us.

If we do not change soon, then we will cease our existence as a “state” and a “nation.” I put them in quotes because neither actually exist right now. However, there is an opportunity to create them, provided that we let the wisdom of Kabbalah show us how to do it, as this was the conduct of our nation before it was destroyed.

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A Wealthy Person Is One With A Wealth Of Knowledge Of The Creator

Questions I received on perception, mountains and poor people:

Question: Do animals and nature feel their “self”? Do they perceive reality differently than we do, or do they perceive limited reality like us?

My Answer: They live, but they don’t feel that they live. They don’t have a perception of their “self” or that it’s “their life.” They also don’t feel jealousy of others, but are concerned only with survival.

Question: If we exist in an imaginary reality that we create in our consciousness, then where are we all actually going?

My Answer: By gradually discovering that our reality is distorted, we unknowingly prepare ourselves for attaining the true reality. Science is discovering that matter and waves are the same thing. By studying our perceptions, we have discovered that solid can turn into liquid, and liquid can then turn into gas – a substance that’s imperceptible to our senses. But then the imperceptible gas becomes liquid and then solid again. For example, a piece of ice melts and evaporates, and then condenses into water and becomes solid ice again.

Reality is subjective and depends on our senses. We create it within us. All development is aimed at bringing us to the true state – “There is none else but Him.”

Question: What are mountains from the point of view of Kabbalah – for example Mount Miron and Mount Sinai?

My Answer: A mountain is a mass of egoism, because earth is desire (Aretz means earth, and it comes from the word Ratzon – desire). A mountain is a “protruding” desire. By rising to the top of the mountain – by rising above one’s egoism to the Creator, to equivalence with the Creator, one attains Him.

Question: The Bible very often speaks about poor people. What is a “poor person” in spirituality?

My Answer: In Kabbalah (the Torah) a poor person is one who does not have any knowledge of the Creator (Ani be Daat). It’s because knowledge of the universe and attainment of the Creator (of the only force in existence, the source of everything and the one who governs everything) – is the same thing. A wealthy person in Kabbalah (the Torah) is a one with a wealth of knowledge (of the Creator).

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If There Is a Question, It Will Receive an Answer

If There\'s a Question, Then There Will Be an AnswerQuestions I received on the limits of perception and the proper way to understand Baal HaSulam’s words:

Question: It is written that we can only perceive the Matter and the Form in the Matter, but not the Abstract Form and the Essence. It is also said that when we become one with the Creator, we achieve all His qualities, which means that we’ll be able to perceive as He perceives. In the book Kabbalah Revealed it is stated that we can never perceive the Abstract Form and the Essence.

I cannot agree to this, because as I wrote, when we become united with the Creator, we will have the same qualities as He has, and He is surely able to perceive the Abstract Form and the Essence! So, I can agree that we cannot perceive these states for now, but at some point or state (Gmar Tikkun) we will be able to do so! Please comment on my question.

My Answer: At the end of our correction we will definitely be able to fulfill all our questions and desires. If a question (desire) arises in us, then someday, at the end of its correction, it will receive an answer (fulfillment).

Question: Dear Rav Laitman, I am reading the “Preface to the Wisdom of Kabbalah” and in item 6, at the end, it says: “Even the souls of other creatures passing through this world (Atzilut) merge with the Creator.”

Will you please explain who the other creatures are and what do you mean by passing? I suppose it is on the way up, but I am not sure what is meant by “the other creatures.” I hope you will answer this question.

My Answer: These are Baal HaSulam’s words. He is referring to the souls – the desires of the still, vegetative, and animate levels, or all the degrees besides the fourth degree – the “speaking” level. The speaking level passes independently, and it incorporates the other levels.

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Redemption Will Come At the Hands of the Creator

Questions I received on descents and how to deal with them:

Question: Sometimes I lose the right intention and feel like I’m straying from the spiritual path. Sometimes I feel afraid and empty in relation to this world. There are even times when I feel inspired and I make many actions, but I still feel like this is a lie and that I lack the right intention. When I have these feelings, should I try to see the Creator and what He is trying to “tell” me through them?

My Answer: You will have to collect even more impressions in order to begin feeling the Upper State. What should you do? Just continue. (Read the texts of Baal HaSulam and Rabash that talk about this). No one knows ahead of time what volume of their soul has to become fully revealed in every Reshimo and on every degree, in order for the soul to then ascend to the next degree. Therefore, the only thing we should do is “push” in one direction, “as an ox to the burden and as a donkey to the load.” “It’s not up to you to complete the work, yet you must do it constantly and persistently, and you aren’t free to leave it,” and then the correction will come as “redemption at the hands of the Creator, instantly and unexpectedly,” according to the principle “you made efforts – and you found it.”

Question: When I am in the state of descent, should I immediately open up a book, or should I try to overcome this state on my own first?

My Answer: It is best to open up a book, go to our website, or to my blog – to read or watch something that your feelings will respond to. For beginners I recommend my fourth book – Attaining the Worlds Beyond, as well as quotes by Kabbalists.

Question: Is it possible for a person to be advancing too fast and risk falling because of it?

My Answer: Descents are useful, and they have to happen between the degrees. They won’t go by quickly or slowly depending on whether a person puts in all his efforts or not. It’s because he isn’t the one to determine this; it is determined by the nature of the degrees – the next degree becomes revealed to him as soon as he is ready to go on to it – as soon as he has prepared his Kli to perceive it. In other words, the corrected, ready Kli becomes filled with the property of bestowal, the Light, or the Creator.

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The Secret Things Belong to the Creator

The Secret Things Belong to the CreatorA question I received: As a practicing Christian, I would like to know: Doesn’t the following verse from the Bible indicate that studying Kabbalah is forbidden? “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may follow all the words of this law.” (Deuteronomy 29:29)

My Answer: You can find the answer in the same passage: The things that are still secret (concealed) belong only to the Creator (to the Upper Level), but the things that are revealed (that we have revealed) belong to us and to our children (to our future states), that we may actually follow all the laws (the laws of love and bestowal), just as the Creator commanded us. It is impossible to follow the laws of love and bestowal without revealing the Creator, as it is written “Know (attain) the Creator and serve Him.” If you study Kabbalah, you will understand what the Creator wants of His creatures. People of all religions will have to do this.

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