Entries in the 'word' Category

Don’t Get Lost In All the Angels

Don\'t Get Lost In All the Angels A question I received: What are angels and other spiritual creatures mentioned in the Torah?

My Answer: All Kabbalistic books mention Ofanim, Hayot, and Kruvim. It says in The Zohar (Beresheet, item 77, page 81): “Ofanim are angels of the World of Assiya, Hayot are angels of the World of Yetzira, and Kruvim are angels of the World of Beria.” They all represent a small Light (Vak de Hochma) in each world, and they depend on the human souls. For example, when a person corrects himself, then Kruvim face each other, as it says in the Torah.

There are also spiritual forces that are referred to as lion, ox, eagle, and man; they correspond to Sefirot Netzah, Hod, Yesod, and Malchut. In addition, Kabbalistic books sometimes refer to different levels in the spiritual worlds by the words South (Hochma), North (Bina), East (Zeir Anpin), and West (Malchut). And there are many other terms.

All of this speaks only about the state of the Light in the Kelim (desires) according to the law of equivalence between them – to the degree that the Light and Kli share the property of bestowal, which is attained through our efforts. Instead of getting lost in all these names, I advise you to start using Kabbalistic (scientific, physical) terms, such as Sefirot, Olamot, Masachim, Partzufim, Reshimot, Orot, and etc. After all, no matter how you look at it, not one word in Kabbalah speaks about our world. All the confusion only wears a person out and takes him away from the goal.

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Can a Gentile Study Kabbalah?

Can a Gentile Study Kabbalah?A question I received: I’m Jewish. Can I study Kabbalah together with gentiles – people who aren’t Jewish by birth? The Book of Zohar says that every person who teaches even one letter of the Torah to a gentile is responsible for the destruction of the world, and that a gentile who wants to learn must first convert to Judaism. What should I do?

My Answer: “Jew” comes from the word “Ever,” to cross, so a Jew is a person who has crossed the Machsom. Israel is a person who has the intention of “Yashar-El,” “straight to the Creator.” “Yuhudi” comes from the word “Ihud,” meaning “union” (with the Creator). All these notions are properties of love, bestowal, or altruism.

Goy” (gentile) means “a nation” in Hebrew. This word isn’t offensive; it only underlines the uncorrected, egoistic degree. In the Torah or Kabbalah, “Goy” (gentile) refers to egoism, and Jew, Israel, or Hebrew refer to love and bestowal.

We all start out as gentiles – uncorrected. When we choose the spiritual goal and begin the correction (even while we still haven’t attained it), we become Israel (Isra-El, straight to the Creator). Next, when we cross the Machsom, we become Jewish. And when we attain the goal – union with the Creator, we become Hebrew.

We all came out of Babylon, we are all egoists, and we must all correct ourselves and become like the Creator. When a gentile (an egoist) studies Torah (Kabbalah) for his own sake, he is only harming himself. One should study Torah (Kabbalah) only in order to attain spirituality, the property of bestowal. Hence, you should study with the people who have this goal!

In addition, you should ask: can you and should you study the Torah (Kabbalah) with yourself? Maybe you are a gentile (in your intentions and aspirations)? First you should check whether you want to become like the Creator and attain “love for your neighbor.” If yes, then you can study Kabbalah, because this is the only correction Kabbalah makes to a person. However, if you have a different goal – for your own sake, then you are a gentile, and Torah (Kabbalah) isn’t for you. It is written: “A gentile who studies the Torah must die,” because he attracts Light and thereby becomes even more opposite to It. This is how a person kills the gentile within him. It’s written that the entire Torah is the rule, “Love thy neighbor as thyself.”

Conclusion: Everyone should study Kabbalah regardless of their intention! If they have the intention of a gentile, then they will kill the gentile within them and go from “for one’s own sake” to “for the sake of the Creator.”

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Attaining the Worlds Beyond

I had a conversation that was recorded called “Kabbalists Write.” We discussed my fourth book, Attaining the Worlds Beyond. I spoke with Ben-Tzion Gertz, a writer and an editor of several of my books in Hebrew.

Immediately after my teacher’s passing (September 1991), I had to go to Toronto to visit my dying father. I wrote this book after I returned, following the death of my father (February 1992). I think that more than any other of my books, it conveys the feelings of a person who is beginning the path of Kabbalah, one’s impressions from encountering the world of Kabbalah. This is exactly how I saw this book – the first of a series of books that I would write.

Here is an introductory chapter from the book Attaining the Worlds Beyond:

“The need for this text became apparent to me from the questions that I received from my students, and from the questions that were asked during various lectures and radio programs, as well as from the letters that continue to flood in from all over the world.

The difficulty of explaining and teaching Kabbalah lies in the fact that the spiritual world has no counterpart in our world. Even if the object of our studies becomes clear, our understanding of it is only temporary. What we learn is grasped by the spiritual component of our ability to understand, which is constantly renewed from Above. Thus, a subject we initially understand may appear unclear at a later date. Depending on our mood and our spiritual state, the text can appear as either full of deep meaning, or entirely meaningless.

Do not despair if what was so clear yesterday becomes very confusing today. Do not give up if the text appears to be vague, strange, or illogical. Kabbalah is not studied for the sake of acquiring theoretical knowledge, but to help us see and perceive what is hidden from us. When, after we have contemplated and acquired spiritual strength, we begin to see and perceive, then our ability to attain the resulting spiritual lights and levels will bring us to true knowledge.

Until we can comprehend the Upper Light and can perceive what it presents to us, we will not understand how the universe is built and how it works, since there are no analogies to these concepts in our own world.

This text can help ease our first steps toward perceiving the spiritual forces. At later stages, we will be able to progress only with the help of a teacher.

This text should not be read in an ordinary fashion. Rather, we should concentrate on a paragraph, think about it, and attempt to understand examples that reflect in the issues discussed. We may then try to apply these issues to our own personal experiences.

We should patiently and repeatedly read and think about each sentence as we try to penetrate the author’s feelings. We should also read slowly, trying to extract the nuances of what is written, and if need be, return to the beginning of each sentence.

This method can either help us delve into the material with our own feelings, or recognize that our feelings are lacking regarding a particular issue. If the latter is the case, it is a crucial prerequisite for us to move forward spiritually.

This text is not written for quick reading. Though it deals with one subject only, ‘How to relate to the Creator,’ it deals with it in different ways. This allows each of us to find the particular phrase or word that will transport us into the depths of the text.

Although the desires and actions of egoism are described in the third person, until we can separate our personal consciousness from our desires, we should consider the aspirations and desires of egoism our own. The word “body” in the text does not relate to the physical self, but to ‘egoism,’ our desire to receive.

To get the most out of this material, I recommend reading the same passages at different times and in different states of mind. By doing so, you can better acquaint yourself with your reactions and attitudes towards the same text on different occasions.

Disagreeing with the material is always positive, as is agreeing with it. The most important aspect of reading the text is your response to it. A feeling of disagreement indicates you have reached the preliminary stage (achoraim, the backside) of understanding, which prepares you for the next stage of perception (panim, face).

It is precisely through this slow meaningful manner of reading that you can develop feelings, or ‘vessels’ (kelim). These are necessary for us to receive spiritual sensations. Once the vessels are in place, the Upper Light will be able to enter them. Prior to their formation, the Light merely exists around you, surrounding your soul, although you cannot perceive it.

This text is not written to enhance your knowledge. Nor is it meant to be memorized. In fact, we must never test ourselves on the material.

It is even better if we forget the contents altogether, so that the second reading will seem fresh and entirely unfamiliar. By forgetting the material, it implies that we have grasped the previous sensations and that they have now subsided, leaving a space to be filled by sensations we have yet to experience. The process of developing new sensory organs is constantly renewed and accumulated in the spiritual, unperceived sphere of our souls.

The most important aspect of our reading is the way we feel about the material while reading it, not afterwards. Once we experience these feelings, they become revealed within the heart and mind, and manifest themselves when they are needed in the continuous process of the soul’s development.

Rather than rushing to complete reading the text, it is recommended to concentrate on the sections that appeal to us the most. Only then will the text be able to help and guide us in our search for personal spiritual ascent. The goal of this text is to help us become interested in the mysteries of life, such as:

Why were we born into this world? Can we enter the spiritual worlds from here? Can we ever understand the purpose of the creation? Is it possible to perceive the Creator, eternity and immortality? How can we begin to grow spiritually?”

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Life Is Like Playing With a Lego Set


A question I received: If there is none else but the Creator, then who ruined the common soul that was perfect in the beginning, making it need correction? In your book Attaining the Worlds Beyond, you wrote about the Creator’s “mistake.” If this is the answer to my question – that the Creator made a mistake, then why did you put the word “mistake” in quotation marks?

My Answer: We make our children learn by building things out of Lego pieces, solving problems, putting together puzzles – or in other words, by creating. This makes them grow up to be mature, intelligent people.

The Creator created a perfect universe. However, in order to give us the opportunity to grow to His level, He destroyed the initial creation completely, and it fell to the lowest state – our world. He did this to give us the opportunity to create that perfect creation. All the means for doing this are inside us, and Kabbalah tells us how to do it.

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The Past Was Up to the Creator, But the Future Is Up to You

The Past Was Up to the Creator, but the Future Is Up to YouA question I received: I am a 31 year old woman, married with five children. Recently my marriage went through a difficult crisis. My husband cheated on me with my best friend (a divorcee) and then left me for her. Their relationship continued for four months, and it was very difficult for me to live through that period. Now my husband and I are living together again and trying to rekindle our relationship. He says he needs to share with me what he went through during that period, but I’m afraid that I just won’t be able to bear the pain of it all over again. I think that I have to erase everything that happened from my memory in order to go on with my life. What do you think?

My Answer: You are right. Don’t think about the past, but only about the present and the future. Think of your husband as if you’ve just met, and erase everything that happened. This is what Kabbalah advises us to do, and it’s the same with our relationship with the Creator. This action is called “Dilug” – skipping over.

One should think that events happening now are happening through one’s active participation and that they are actions that he can and must change. However, as soon as part of an action or the entire action has happened, one should immediately accept it as something that happened according to the Creator’s initial plan.

In other words, do not regret anything, but also do not be proud of what you did or think that it happened because of you, that you participated in it. Rather, accept it as something that nature gave to you and that passed over you in order to teach you about the following action – which depends entirely on you. Your attitude to the future should be ordinary, materialistic – without relying on the Creator. We learn in Kabbalah that everything depends on raising a MAN – a request for correction.

It is difficult to relate everything that happened in the past to the Creator. Yet it is necessary, because otherwise you can’t be constantly unified with the Creator. The union with the Creator lies in always perceiving Him, while attributing all of the past to Him, and all of the future – to yourself.

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How Do You Turn a Bat Into a Rooster?


A question I received: It says in the book Shamati, Article #16: “The rooster said to the bat: ‘I await the light for the light is mine; but you, what need have you for light?’” My question is: How does a person go from the state of being a bat to the state of being a rooster in this lifetime?

My Answer: Those who use Kabbalah (Torah) to attain the property of love and bestowal will see the Light of life in this property. On the other hand, those who use Kabbalah (Torah) for their own sake (to get rich, satisfy their pride, attain honor and confidence, to feel like they’re better than others, to justify their existence, and so on) are in the state of darkness; yet they are convinced that they are in the Light of the Creator. They are like bats that mistake the darkness for the light, and hence they are content to remain in exile from spirituality, to perform mere physical rituals – and they don’t feel like they need anything more.

Look at what Baal Hasulam writes in the “Introduction to Talmud Eser Sefirot,” about the words of the prophet Amos, “Woe unto you that desire the day of the Lord! Wherefore would ye have the day of the Lord? It is darkness, and not light!” “There is a parable about a rooster and a bat that were awaiting the light. The rooster said to the bat: ‘I await the light for the light is mine; but you, what need have you for light?’ (The Talmud. Sanhedrin 98:2)” This means that without the Light (which descends only when one studies Kabbalah), one doesn’t even understand that he is in darkness, because he only perceives our world.

If a person doesn’t aspire higher, above our world, but is satisfied with mechanical observance of rituals, historical and philosophical investigations, theology, holy water, amulets, and meditation (as we can see, this covers the whole gamut, from the naïve to the erudite), in other words, if one doesn’t have a “point in the heart,” then nothing will help him. It’s because his desire is still on the level of our world, and people always act exclusively according to the desires that surface in them.

Hence, Kabbalah is intended only for those who are searching for a genuine answer to the question, “What is the meaning of life?” And this answer lies in attaining the Source of one’s existence. This is how one reveals the meaning of what is happening as well as its final outcome.

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How Can We Overcome Fear?

How Can We Overcome Fear?Two questions I received on overcoming our fears:

Question: In one of your lessons on the book Shamati you spoke about fear, and you said that when a person is afraid, he should immediately connect to the Creator. Can you elaborate on this? What should I do when I feel chilled to the bone with worry about my loved ones?

My Answer: You should connect everything that is happening with the Creator, with yourself, and with the entire world, so that all of these will unite into one and there won’t be any difference between them. All of your doubts and fears should vanish within this union. And if they don’t – then it’s even better! Then you can ask the Creator to help you.

Actually, if you open The Book of Zohar , you’ll discover that the first correction, “Pkuda Kadma” (in Aramaic) is when one attains true fear. In fact, fear always haunts everyone and everything: On the still level of nature, there is fear to preserve its structure, on the vegetative and animate levels of nature, there is fear to become filled with what’s necessary and to push away what’s harmful. And it’s the same with man.

The only difference between different kinds of fear is the scope of one’s use of fear. That is to say, one uses it more to the extent that one realizes its depth within him, or in other words, to the extent of one’s egoistic development. An ordinary person in this world has two types of fear: fear for this world (about his quality of living, health, children, etc.) and fear for the world to come (to make sure he will go to heaven instead of hell).

However, as one’s egoism develops, one goes through all these types of fear and reaches a third kind – true fear. He then asks, “Will I be able to become like the Creator? Will I attain the property of love and bestowal for other people and for Him?” And when a person feels the need to attain this property of love and bestowal, then fear pushes him forward and brings him to the Machsom, and he makes “a return to the Creator out of fear (or agitation, trepidation)” (Tshuva mi Iraa).

Question: Can studying Kabbalah help one get rid of his fears, for example, the fear of being on stage or of expressing one’s opinion?

My Answer: Yes, because studying Kabbalah develops your perception of the unity of everything, of the integral universe. It also replaces one’s earthly fears with the true fear – the need to attain the Creator.

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A Conversation About Love


I had a conversation that was recorded on the topic of love. I spoke with Oren Levi, manager of our Hebrew publishing department.

We analyzed how the spiritual property of the Creator, “love for creation,” is expressed in action – “bestowal and fulfillment.” However, since creation is egoistic and opposite to the Creator, it interprets this as love for fulfillment and reception. Creation aspires to use and humiliate others, in order to feel more fulfilled than them. In other words, its love manifests in a completely opposite form than the spiritual quality of “love,” yet we refer to both of them with the same word, according to the law of “root and consequence.”

However, when creation attains equivalence of form with the Creator (when it acquires the aspiration toward the property – “Love thy neighbor as thyself,” which is attained only through the influence of the Upper Light that descends during the study of Kabbalah), it begins to comprehend the true meaning of the Torah’s words and of Kabbalistic notions, including “bestowal” and “love.”

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Time Travel, Auras, Satan, and the Moon

Time Travel, Auras, Satan, and the MoonFour questions I received on supernatural phenomena

Question: Why do we always see the same side of the moon?

My Answer: Because this is how Malchut is positioned relative Zeir Anpin in the World of Atzilut. Forces descend to us from the World of Atzilut and this is how they manifest in the matter of our world. After all, everything taking place in our world is determined by the Upper Force, which originates from ZO”N of the World of Atzilut. A micro-dose of this force begot our entire universe, by breaking through to our material level from the Upper Level. It gradually became coarser and decreased its speed of operation, and hence produced energy and then matter. So matter exists only because of the Upper Energy present in it, or in other words – “by the word of G-d.” And it exists only in order to realize the “word of G-d” in matter – this is what man must do, since he combines both types of energy, the spiritual and the material. And after this will happen, the universe will cease its current existence, which is an egoistic co-existence (or opposition) of these energies. Incidentally, science now confirms that the universe isn’t infinite or eternal (although when I was in school, we learned that it is infinite and eternal).

Question: Does the notion of Satan exist in Kabbalah?

My Answer: Satan is one of the egoistic forces residing within a person. All forces exist only within the person, and they are all egoistic.

Question: As a Kabbalist, can you tell whether time travel is possible?

My Answer: It’s not possible in the physical sense. However, it is a normal phenomenon in the spiritual space, which is entirely above time, space and motion – as Einstein said, because it is higher than our light, and exists in the spiritual Light.

Question: Does Kabbalah agree that man has an aura?

My Answer: Yes. An aura is a field of energy that surrounds every creature, whether still, vegetative or animate. But it bears no relation to spirituality. Moreover, it’s impossible for a person who hasn’t attained the quality of bestowal by studying Kabbalah, to see spirituality, the quality of bestowal, but any person or camera can see and photograph the aura.

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Advice for Beginners – Disseminate!

Advice for Beginners - Disseminate!Two questions I received on how to integrate Kabbalah into one’s life

Question: For a long time now I’ve been searching for something even without knowing what I was looking for. I felt that I needed something, but didn’t know what it was. And then one day I met a person and told him about myself; he smiled and without saying a word gave me the link to your website. He said, “Watch and listen, and there you will find all the answers.”

And that’s what really happened: I started watching your lesson on January 27, 2008, and suddenly I saw what I saw 20 years ago – the Light descending from above. Does this mean that my point in the heart awakened? A revolution was happening inside me. Since then I’ve listened to 10 lessons, and I understand that it’s not a lot, but there are huge changes happening inside me. My world is losing its value for me yet I still haven’t found another one. Is it normal to feel this way?

My Answer: All your notions are correct. You should only continue to study systematically, and don’t be afraid of the ups and downs – they are necessary. Try to find some kind of dissemination work to do, this will make you obligated and attached, and give you motivation to develop. The participation in the common work will increase your attainment, give you support, and enable you to correctly assess the value of this world.

Question: The Creator is always accompanying us. But He confuses us as we advance, in order for us to cling to Him more and continue strengthening our faith above reason. It looks like this “degree of self-annulment” helps pull one’s perception out from corporeality and into spirituality. Also it seems that at the same time there could be absolutely paradoxical situations and events happening, which require us to behave in a way that’s incompatible with the accepted social norms.

My Answer: When you interact with the people around you in this world, you should act the same as everyone else. No one should see anything unusual about you. You have to be in contact with the external world in order to stay balanced inside – and the best contact is through dissemination. However, you shouldn’t disseminate among the people you know, since by doing so you’ll greatly limit yourself in regular life. But dissemination is necessary, and you should do it among strangers. When you do something for others, you balance your knowledge and your states with the common system of souls – and this moves and accelerates your spiritual growth.

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